Invenções da cultura culinária paranaense : a festa nacional do carneiro no buraco de Campo Mourão - Paraná (1962-2014)
Autor(a) principal: | |
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Data de Publicação: | 2016 |
Tipo de documento: | Dissertação |
Idioma: | por |
Título da fonte: | Repositório Institucional da Universidade Estadual de Maringá (RI-UEM) |
Texto Completo: | http://repositorio.uem.br:8080/jspui/handle/1/4587 |
Resumo: | Ten years after the UNESCO declaration on the ?Convention for Safeguarding Intangible Cultural Heritage? (2003) many questions stand out and seem relevant: what is the process of acknowledging an intangible cultural heritage ?know-how? like? Which elements legitimate it or which interventions are capable of turning an ?invention? into a collective heritage? In order to reflect on these aspects we sought to investigate the Carneiro no Buraco National Party and the rituals it encompasses as an ?invented tradition?, between 1962 and 2014. The delicacy is registered as a cultural heritage of Campo Mourão, Paraná. The selected period corresponds to the time when the party became official and, afterwards, when the delicacy was considered part of the city?s cultural heritage. The process of becoming a cultural heritage developed according to the public policies towards the preservation of intangible heritages which enabled the acknowledgements of several cultural practices, traditions, festivities and commensalities, such as UNESCO?s ?Convention for Safeguarding Intangible Cultural Heritage? (2003) and the ?Decreto 3.551, 04 de agosto de 2000? in Brazil. The relevance of this approach relies on the fact that the ?invention of traditions? is a common practice in Northern and Northwestern Paraná and is attached to the interests of those who saw the propagation of a traditional dish as a way to attract revenue and to foster the city?s tourist attractions. The theoretical framework of this research consists in the propositions of Nestor Canclini (2011), Paul Ricouer (2010), Michel de Certeau (1994), Eric Hobsbawm and Terence Ranger (1997), which helped us to establish the memory as a representation of what some understand as a ?practice? that should not be forgotten and as a ?know-how? pregnant with meanings that extends from the individual to the collective. In order to understand the party, we split the research in two stages: in the first one, we focused on the invention of the dish, exploring the elements of its composition and its changes in time from its origin to its standardization, and demonstrated the historical process of the transmission of knowledge among the cooks of the delicacy. In the second stage, we expounded the consolidation of the institutional powers concerning actions of festive territorialities, such as: the incorporation of a theatrical play that tells the story of the dish during the party, the ?Ritual de Acendimento? and the ?Ritual de Retirada dos Tachos?. The adopted methodological procedures consist in the analysis of the legislation, photographs and concise interviews with people involved with the party, and the historiographical works on the topic. The Carneiro no Buraco National Party, an invented tradition, aims at gathering several interests around the dish in order to forge an identity to the city dwellers, which implies its dynamic character. In fact, the acknowledgement of the ?know-how? as a cultural heritage is relevant, but it is necessary to aim for its valorization and transmission, not only for its touristic character |
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Invenções da cultura culinária paranaense : a festa nacional do carneiro no buraco de Campo Mourão - Paraná (1962-2014)Patrimônio cultural imaterial - Campo Mourão (PR) - FestaHistória cultural - ParanáCarneiro no buraco - Campo Mourão (PR)Ciências HumanasHistóriaTen years after the UNESCO declaration on the ?Convention for Safeguarding Intangible Cultural Heritage? (2003) many questions stand out and seem relevant: what is the process of acknowledging an intangible cultural heritage ?know-how? like? Which elements legitimate it or which interventions are capable of turning an ?invention? into a collective heritage? In order to reflect on these aspects we sought to investigate the Carneiro no Buraco National Party and the rituals it encompasses as an ?invented tradition?, between 1962 and 2014. The delicacy is registered as a cultural heritage of Campo Mourão, Paraná. The selected period corresponds to the time when the party became official and, afterwards, when the delicacy was considered part of the city?s cultural heritage. The process of becoming a cultural heritage developed according to the public policies towards the preservation of intangible heritages which enabled the acknowledgements of several cultural practices, traditions, festivities and commensalities, such as UNESCO?s ?Convention for Safeguarding Intangible Cultural Heritage? (2003) and the ?Decreto 3.551, 04 de agosto de 2000? in Brazil. The relevance of this approach relies on the fact that the ?invention of traditions? is a common practice in Northern and Northwestern Paraná and is attached to the interests of those who saw the propagation of a traditional dish as a way to attract revenue and to foster the city?s tourist attractions. The theoretical framework of this research consists in the propositions of Nestor Canclini (2011), Paul Ricouer (2010), Michel de Certeau (1994), Eric Hobsbawm and Terence Ranger (1997), which helped us to establish the memory as a representation of what some understand as a ?practice? that should not be forgotten and as a ?know-how? pregnant with meanings that extends from the individual to the collective. In order to understand the party, we split the research in two stages: in the first one, we focused on the invention of the dish, exploring the elements of its composition and its changes in time from its origin to its standardization, and demonstrated the historical process of the transmission of knowledge among the cooks of the delicacy. In the second stage, we expounded the consolidation of the institutional powers concerning actions of festive territorialities, such as: the incorporation of a theatrical play that tells the story of the dish during the party, the ?Ritual de Acendimento? and the ?Ritual de Retirada dos Tachos?. The adopted methodological procedures consist in the analysis of the legislation, photographs and concise interviews with people involved with the party, and the historiographical works on the topic. The Carneiro no Buraco National Party, an invented tradition, aims at gathering several interests around the dish in order to forge an identity to the city dwellers, which implies its dynamic character. In fact, the acknowledgement of the ?know-how? as a cultural heritage is relevant, but it is necessary to aim for its valorization and transmission, not only for its touristic characterPassados dez anos da declaração da "Convenção para a Salvaguarda do Patrimônio Cultural Imaterial" (2003), pela UNESCO, muitas questões chamam a atenção e parecem pertinentes: como se dá o processo de reconhecimento de um "saber-fazer" do bem imaterial? Quais elementos contribuem para sua legitimação ou quais intervenções transformam uma "invenção" em "patrimônio" coletivo? Para refletir sobre tais questionamentos, nos propomos a investigar a Festa Nacional do Carneiro no Buraco, celebrada em Campo Mourão e os rituais que a envolvem como uma "tradição inventada", entre 1962 e 2014 ? esse recorte temporal se justifica pela data de criação do prato e pelas transformações das práticas rituais que a acompanham. A patrimonialização da referida iguaria em Campo Mourão se deu em consonância com o desenvolvimento das políticas públicas de preservação dos bens imateriais, assentadas no reconhecimento de diversas manifestações culturais populares, práticas costumeiras, e festas, seguidas de comensalidade, conforme sugestão da Unesco, em âmbito internacional, por meio da "Convenção para a Salvaguarda do Patrimônio Cultural Imaterial" (2003), e pelo "Decreto 3.551" (04/08/2000), na esfera nacional. A relevância dessa abordagem se deve ao fato de que a "invenção das tradições" constitui uma prática comum nas regiões Norte e Noroeste do Paraná e está coadunada aos interesses daqueles que vislumbravam na divulgação do prato típico uma forma de criação de renda e promoção de atrativos turísticos das cidades. O embasamento teórico da pesquisa centra-se nas proposições de Roger Chartier (2011) e Eric Hobsbawm e Terence Ranger (1997), de modo a apreendermos a memória como uma representação daquilo que alguns elegem como uma ?prática? que não deve ser esquecida e como um "saber-fazer" imbuído de significados que se estende do individual ao coletivo. Para compreendermos a festa em questão, dividimos a pesquisa em dois momentos: no primeiro, explicamos como se deu o processo de criação do prato e as várias transformações na sua composição, desde as primeiras experimentações até a padronização. Nesse sentido, demonstramos o processo histórico de transmissão de saberes entre aqueles que se tornaram responsáveis por cozinhar a iguaria. No segundo momento, explanamos as interferências dos poderes nas atividades que cercam os preparativos da festividade mouraonense, tais como: a incorporação do espetáculo teatral que narra história do prato, o "Ritual de Acendimento" e o "Ritual de Retirada dos Tachos". Em termos metodológicos adotamos procedimentos adequados à análise da especificidade do corpo documental utilizado na investigação: legislação, fotografias, depoimentos impressos em matérias jornalísticas e entrevistas estruturadas, efetuadas com pessoas envolvidas com o evento, além do diálogo com a produção historiográfica publicada sobre o tema. Inferirmos que a Festa Nacional do Carneiro no Buraco, em Campo Mourão, configura uma tradição inventada, cujo objetivo abrange a turistificação do prato e coaduna múltiplos interesses como, por exemplo, o de cunhar uma "identidade local" entre os moradores da cidade e o de gerar renda para o município ? aspectos que implicaram adequações nos modos de cozer a iguaria e a transformação da dinâmica do evento. De fato, o reconhecimento do saber-fazer como patrimônio cultural é relevante, mas para tanto devemos levar em consideração a sua representatividade junto a população local, os motivos de sua valorização e as perspectivas de sua transmissão às futuras gerações.112 f.Universidade Estadual de Maringá.Centro de Ciências Humanas, Letras e ArtesDepartamento de HistóriaPrograma de Pós-Graduação em HistóriaBrasilMaringá, PRSandra de Cássia Araújo Pelegrini [Orientador] - UEMProf.ª Dr.ª Sandra de Cássia Araújo PelegriniFabiana Lopes da Cunha - UNESPClaúdia Eliane Parreiras Marques Martinez - UELDelton Aparecido Felipe - UEMMartins, Bruna Morante Lacerda2018-07-09T13:43:53Z2018-07-09T13:43:53Z2016info:eu-repo/semantics/publishedVersioninfo:eu-repo/semantics/masterThesishttp://repositorio.uem.br:8080/jspui/handle/1/4587porinfo:eu-repo/semantics/openAccessreponame:Repositório Institucional da Universidade Estadual de Maringá (RI-UEM)instname:Universidade Estadual de Maringá (UEM)instacron:UEM2018-07-09T19:04:47Zoai:localhost:1/4587Repositório InstitucionalPUBhttp://repositorio.uem.br:8080/oai/requestopendoar:2024-04-23T14:57:45.475064Repositório Institucional da Universidade Estadual de Maringá (RI-UEM) - Universidade Estadual de Maringá (UEM)false |
dc.title.none.fl_str_mv |
Invenções da cultura culinária paranaense : a festa nacional do carneiro no buraco de Campo Mourão - Paraná (1962-2014) |
title |
Invenções da cultura culinária paranaense : a festa nacional do carneiro no buraco de Campo Mourão - Paraná (1962-2014) |
spellingShingle |
Invenções da cultura culinária paranaense : a festa nacional do carneiro no buraco de Campo Mourão - Paraná (1962-2014) Martins, Bruna Morante Lacerda Patrimônio cultural imaterial - Campo Mourão (PR) - Festa História cultural - Paraná Carneiro no buraco - Campo Mourão (PR) Ciências Humanas História |
title_short |
Invenções da cultura culinária paranaense : a festa nacional do carneiro no buraco de Campo Mourão - Paraná (1962-2014) |
title_full |
Invenções da cultura culinária paranaense : a festa nacional do carneiro no buraco de Campo Mourão - Paraná (1962-2014) |
title_fullStr |
Invenções da cultura culinária paranaense : a festa nacional do carneiro no buraco de Campo Mourão - Paraná (1962-2014) |
title_full_unstemmed |
Invenções da cultura culinária paranaense : a festa nacional do carneiro no buraco de Campo Mourão - Paraná (1962-2014) |
title_sort |
Invenções da cultura culinária paranaense : a festa nacional do carneiro no buraco de Campo Mourão - Paraná (1962-2014) |
author |
Martins, Bruna Morante Lacerda |
author_facet |
Martins, Bruna Morante Lacerda |
author_role |
author |
dc.contributor.none.fl_str_mv |
Sandra de Cássia Araújo Pelegrini [Orientador] - UEM Prof.ª Dr.ª Sandra de Cássia Araújo Pelegrini Fabiana Lopes da Cunha - UNESP Claúdia Eliane Parreiras Marques Martinez - UEL Delton Aparecido Felipe - UEM |
dc.contributor.author.fl_str_mv |
Martins, Bruna Morante Lacerda |
dc.subject.por.fl_str_mv |
Patrimônio cultural imaterial - Campo Mourão (PR) - Festa História cultural - Paraná Carneiro no buraco - Campo Mourão (PR) Ciências Humanas História |
topic |
Patrimônio cultural imaterial - Campo Mourão (PR) - Festa História cultural - Paraná Carneiro no buraco - Campo Mourão (PR) Ciências Humanas História |
description |
Ten years after the UNESCO declaration on the ?Convention for Safeguarding Intangible Cultural Heritage? (2003) many questions stand out and seem relevant: what is the process of acknowledging an intangible cultural heritage ?know-how? like? Which elements legitimate it or which interventions are capable of turning an ?invention? into a collective heritage? In order to reflect on these aspects we sought to investigate the Carneiro no Buraco National Party and the rituals it encompasses as an ?invented tradition?, between 1962 and 2014. The delicacy is registered as a cultural heritage of Campo Mourão, Paraná. The selected period corresponds to the time when the party became official and, afterwards, when the delicacy was considered part of the city?s cultural heritage. The process of becoming a cultural heritage developed according to the public policies towards the preservation of intangible heritages which enabled the acknowledgements of several cultural practices, traditions, festivities and commensalities, such as UNESCO?s ?Convention for Safeguarding Intangible Cultural Heritage? (2003) and the ?Decreto 3.551, 04 de agosto de 2000? in Brazil. The relevance of this approach relies on the fact that the ?invention of traditions? is a common practice in Northern and Northwestern Paraná and is attached to the interests of those who saw the propagation of a traditional dish as a way to attract revenue and to foster the city?s tourist attractions. The theoretical framework of this research consists in the propositions of Nestor Canclini (2011), Paul Ricouer (2010), Michel de Certeau (1994), Eric Hobsbawm and Terence Ranger (1997), which helped us to establish the memory as a representation of what some understand as a ?practice? that should not be forgotten and as a ?know-how? pregnant with meanings that extends from the individual to the collective. In order to understand the party, we split the research in two stages: in the first one, we focused on the invention of the dish, exploring the elements of its composition and its changes in time from its origin to its standardization, and demonstrated the historical process of the transmission of knowledge among the cooks of the delicacy. In the second stage, we expounded the consolidation of the institutional powers concerning actions of festive territorialities, such as: the incorporation of a theatrical play that tells the story of the dish during the party, the ?Ritual de Acendimento? and the ?Ritual de Retirada dos Tachos?. The adopted methodological procedures consist in the analysis of the legislation, photographs and concise interviews with people involved with the party, and the historiographical works on the topic. The Carneiro no Buraco National Party, an invented tradition, aims at gathering several interests around the dish in order to forge an identity to the city dwellers, which implies its dynamic character. In fact, the acknowledgement of the ?know-how? as a cultural heritage is relevant, but it is necessary to aim for its valorization and transmission, not only for its touristic character |
publishDate |
2016 |
dc.date.none.fl_str_mv |
2016 2018-07-09T13:43:53Z 2018-07-09T13:43:53Z |
dc.type.status.fl_str_mv |
info:eu-repo/semantics/publishedVersion |
dc.type.driver.fl_str_mv |
info:eu-repo/semantics/masterThesis |
format |
masterThesis |
status_str |
publishedVersion |
dc.identifier.uri.fl_str_mv |
http://repositorio.uem.br:8080/jspui/handle/1/4587 |
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http://repositorio.uem.br:8080/jspui/handle/1/4587 |
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por |
language |
por |
dc.rights.driver.fl_str_mv |
info:eu-repo/semantics/openAccess |
eu_rights_str_mv |
openAccess |
dc.publisher.none.fl_str_mv |
Universidade Estadual de Maringá. Centro de Ciências Humanas, Letras e Artes Departamento de História Programa de Pós-Graduação em História Brasil Maringá, PR |
publisher.none.fl_str_mv |
Universidade Estadual de Maringá. Centro de Ciências Humanas, Letras e Artes Departamento de História Programa de Pós-Graduação em História Brasil Maringá, PR |
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Universidade Estadual de Maringá (UEM) |
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UEM |
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UEM |
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Repositório Institucional da Universidade Estadual de Maringá (RI-UEM) |
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Repositório Institucional da Universidade Estadual de Maringá (RI-UEM) |
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Repositório Institucional da Universidade Estadual de Maringá (RI-UEM) - Universidade Estadual de Maringá (UEM) |
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