Alejo Carpentier’s electric demons and the origins of the marvelous real

Detalhes bibliográficos
Autor(a) principal: Pontes, Newton de Castro
Data de Publicação: 2024
Tipo de documento: Artigo
Idioma: por
Título da fonte: Acta Scientiarum. Language and Culture (Online)
Texto Completo: https://periodicos.uem.br/ojs/index.php/ActaSciLangCult/article/view/69769
Resumo: This article studies a short story by Alejo Carpentier, ‘El milagro del ascensor (Cuento para un apéndice a la ‘Leyenda Áurea’)’, as a way to discuss multiple elements which would come to be foundational of the latter marvelous realism in the new Latin American narrative. Among them, we find a rewriting, under modern irony, of a baroque discourse, besides a resignified use of the allegory as a mean of expression, and also a dialectic between the local and the foreign that is synthesized through the project of a mestizo cultural identity and a marvelous based on the ubiquity of a syncretic Christianity formalized in a literary aesthetic – characteristics that have an effect on the verbal expression of time and space in the narration, as well as on the relation between narrator’s and character’s discourse, conceived as actively responsive. We are helped by Carpentier’s own definition of marvelous real, created in 1949, Walter Benjamin’s discussions on allegory and Bakhtin’s definitions of modern irony and the cultural value of the foreign language; those theoretical definitions are then mediated by further studies on Latin American literatures that identify in them the prevalence of a baroque and allegorical discourse (Doris Sommer, Luis Ernesto Lasso and Irlemar Chiampi).
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spelling Alejo Carpentier’s electric demons and the origins of the marvelous realOs demônios elétricos de Alejo Carpentier e as origens do real maravilhoso Alejo Carpentier; marvelous realism; baroque; allegory; Latin American short story; Cuban literature.Alejo Carpentier; realismo maravilhoso; barroco; alegoria; conto latino-americano; literatura cubanaThis article studies a short story by Alejo Carpentier, ‘El milagro del ascensor (Cuento para un apéndice a la ‘Leyenda Áurea’)’, as a way to discuss multiple elements which would come to be foundational of the latter marvelous realism in the new Latin American narrative. Among them, we find a rewriting, under modern irony, of a baroque discourse, besides a resignified use of the allegory as a mean of expression, and also a dialectic between the local and the foreign that is synthesized through the project of a mestizo cultural identity and a marvelous based on the ubiquity of a syncretic Christianity formalized in a literary aesthetic – characteristics that have an effect on the verbal expression of time and space in the narration, as well as on the relation between narrator’s and character’s discourse, conceived as actively responsive. We are helped by Carpentier’s own definition of marvelous real, created in 1949, Walter Benjamin’s discussions on allegory and Bakhtin’s definitions of modern irony and the cultural value of the foreign language; those theoretical definitions are then mediated by further studies on Latin American literatures that identify in them the prevalence of a baroque and allegorical discourse (Doris Sommer, Luis Ernesto Lasso and Irlemar Chiampi).Este artigo examina um conto de Alejo Carpentier, ‘El milagro del ascensor (Cuento para un apéndice a la ‘Leyenda Áurea’)’, para discutir por meio dele elementos que constituiriam, em obras posteriores, o realismo maravilhoso da nova narrativa latino-americana. Encontramos principalmente uma reescrita, sob a ironia moderna, do discurso barroco, assim como um uso ressignificado da alegoria como modo de expressão, além de uma dialética entre o local e o estrangeiro que busca sua síntese em um projeto de identidade cultural mestiça e de um maravilhoso que se baseia na ubiquidade de um cristianismo sincrético, absorvido como estética literária – aspectos que afetam a própria expressão verbal do tempo e do espaço na narração, além da relação, concebida como ativamente responsiva, entre o discurso do narrador e da personagem. Recorremos à própria definição de real maravilhoso criada por Carpentier em 1949, assim como à discussão de Walter Benjamin sobre a alegoria no drama barroco alemão e às definições dadas por Bakhtin para a ironia moderna e o valor cultural da palavra estrangeira; tais definições teóricas são então mediadas pelos estudos de Doris Sommer, Luis Ernesto Lasso e Irlemar Chiampi, que identificam nas literaturas da América Latina a prevalência de um discurso barroco e alegórico.Universidade Estadual De Maringá2024-05-03info:eu-repo/semantics/articleinfo:eu-repo/semantics/publishedVersionapplication/pdfhttps://periodicos.uem.br/ojs/index.php/ActaSciLangCult/article/view/6976910.4025/actascilangcult.v46i1.69769Acta Scientiarum. Language and Culture; Vol 46 No 1 (2024): Jan.-June; e69769Acta Scientiarum. Language and Culture; v. 46 n. 1 (2024): Jan.-June; e697691983-46831983-4675reponame:Acta Scientiarum. Language and Culture (Online)instname:Universidade Estadual de Maringá (UEM)instacron:UEMporhttps://periodicos.uem.br/ojs/index.php/ActaSciLangCult/article/view/69769/751375157529Copyright (c) 2024 Acta Scientiarum. Language and Culturehttp://creativecommons.org/licenses/by/4.0info:eu-repo/semantics/openAccessPontes, Newton de Castro2024-05-08T18:08:43Zoai:periodicos.uem.br/ojs:article/69769Revistahttps://periodicos.uem.br/ojs/index.php/ActaSciLangCultPUBhttps://periodicos.uem.br/ojs/index.php/ActaSciLangCult/oai||actalan@uem.br1983-46831983-4675opendoar:2024-05-08T18:08:43Acta Scientiarum. Language and Culture (Online) - Universidade Estadual de Maringá (UEM)false
dc.title.none.fl_str_mv Alejo Carpentier’s electric demons and the origins of the marvelous real
Os demônios elétricos de Alejo Carpentier e as origens do real maravilhoso
title Alejo Carpentier’s electric demons and the origins of the marvelous real
spellingShingle Alejo Carpentier’s electric demons and the origins of the marvelous real
Pontes, Newton de Castro
Alejo Carpentier; marvelous realism; baroque; allegory; Latin American short story; Cuban literature.
Alejo Carpentier; realismo maravilhoso; barroco; alegoria; conto latino-americano; literatura cubana
title_short Alejo Carpentier’s electric demons and the origins of the marvelous real
title_full Alejo Carpentier’s electric demons and the origins of the marvelous real
title_fullStr Alejo Carpentier’s electric demons and the origins of the marvelous real
title_full_unstemmed Alejo Carpentier’s electric demons and the origins of the marvelous real
title_sort Alejo Carpentier’s electric demons and the origins of the marvelous real
author Pontes, Newton de Castro
author_facet Pontes, Newton de Castro
author_role author
dc.contributor.author.fl_str_mv Pontes, Newton de Castro
dc.subject.por.fl_str_mv Alejo Carpentier; marvelous realism; baroque; allegory; Latin American short story; Cuban literature.
Alejo Carpentier; realismo maravilhoso; barroco; alegoria; conto latino-americano; literatura cubana
topic Alejo Carpentier; marvelous realism; baroque; allegory; Latin American short story; Cuban literature.
Alejo Carpentier; realismo maravilhoso; barroco; alegoria; conto latino-americano; literatura cubana
description This article studies a short story by Alejo Carpentier, ‘El milagro del ascensor (Cuento para un apéndice a la ‘Leyenda Áurea’)’, as a way to discuss multiple elements which would come to be foundational of the latter marvelous realism in the new Latin American narrative. Among them, we find a rewriting, under modern irony, of a baroque discourse, besides a resignified use of the allegory as a mean of expression, and also a dialectic between the local and the foreign that is synthesized through the project of a mestizo cultural identity and a marvelous based on the ubiquity of a syncretic Christianity formalized in a literary aesthetic – characteristics that have an effect on the verbal expression of time and space in the narration, as well as on the relation between narrator’s and character’s discourse, conceived as actively responsive. We are helped by Carpentier’s own definition of marvelous real, created in 1949, Walter Benjamin’s discussions on allegory and Bakhtin’s definitions of modern irony and the cultural value of the foreign language; those theoretical definitions are then mediated by further studies on Latin American literatures that identify in them the prevalence of a baroque and allegorical discourse (Doris Sommer, Luis Ernesto Lasso and Irlemar Chiampi).
publishDate 2024
dc.date.none.fl_str_mv 2024-05-03
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dc.identifier.uri.fl_str_mv https://periodicos.uem.br/ojs/index.php/ActaSciLangCult/article/view/69769
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url https://periodicos.uem.br/ojs/index.php/ActaSciLangCult/article/view/69769
identifier_str_mv 10.4025/actascilangcult.v46i1.69769
dc.language.iso.fl_str_mv por
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dc.relation.none.fl_str_mv https://periodicos.uem.br/ojs/index.php/ActaSciLangCult/article/view/69769/751375157529
dc.rights.driver.fl_str_mv Copyright (c) 2024 Acta Scientiarum. Language and Culture
http://creativecommons.org/licenses/by/4.0
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rights_invalid_str_mv Copyright (c) 2024 Acta Scientiarum. Language and Culture
http://creativecommons.org/licenses/by/4.0
eu_rights_str_mv openAccess
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dc.publisher.none.fl_str_mv Universidade Estadual De Maringá
publisher.none.fl_str_mv Universidade Estadual De Maringá
dc.source.none.fl_str_mv Acta Scientiarum. Language and Culture; Vol 46 No 1 (2024): Jan.-June; e69769
Acta Scientiarum. Language and Culture; v. 46 n. 1 (2024): Jan.-June; e69769
1983-4683
1983-4675
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