The itinerary of will in Saint Augustine’s anthropology - doi: 10.4025/actascihumansoc.v33i2.10987

Detalhes bibliográficos
Autor(a) principal: Crubellate, João Marcelo
Data de Publicação: 2011
Tipo de documento: Artigo
Idioma: por
Título da fonte: Acta Scientiarum. Human and Social Sciences (Online)
Texto Completo: http://www.periodicos.uem.br/ojs/index.php/ActaSciHumanSocSci/article/view/10987
Resumo: My main purpose in this paper is to demonstrate that for Saint Augustine the human will become truly free by a paradoxical process, that is, by being submitted to the True [Veritas]. That process occurs only by means of the help of divine grace. To the Bishop of Hippo, liberum arbitrium and grace are not contradictory forces but work together in the process of conducting the will back to God. To discuss that, I took into account mainly the polemic texts wrote by the Saint against Pelagio (the texts about Grace). The result of that controversial is that Augustine completely reversed the Pelagian ideas, defending the insufficiency of human will to help us to return to God, and the necessary work of divine grace for our restoration to freedom [libertas vera]. 
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spelling The itinerary of will in Saint Augustine’s anthropology - doi: 10.4025/actascihumansoc.v33i2.10987O itinerário da vontade na antropologia de Santo Agostinho - doi: 10.4025/actascihumansoc.v33i2.10987human willfreedomgraceSaint AugustinevontadeliberdadegraçaSanto AgostinhoMy main purpose in this paper is to demonstrate that for Saint Augustine the human will become truly free by a paradoxical process, that is, by being submitted to the True [Veritas]. That process occurs only by means of the help of divine grace. To the Bishop of Hippo, liberum arbitrium and grace are not contradictory forces but work together in the process of conducting the will back to God. To discuss that, I took into account mainly the polemic texts wrote by the Saint against Pelagio (the texts about Grace). The result of that controversial is that Augustine completely reversed the Pelagian ideas, defending the insufficiency of human will to help us to return to God, and the necessary work of divine grace for our restoration to freedom [libertas vera]. Meu objetivo central neste texto é demonstrar que para Santo Agostinho a vontade se liberta completamente (condição perdida pela enfermidade do pecado) por meio de uma relação paradoxal com a submissão: quando a vontade está totalmente submissa à verdade, ela é então plenamente livre. O processo pelo qual a vontade alcança este ponto dá-se mediante o auxílio da graça divina, de modo que, para ele, o livre arbítrio e a graça não se opõem e sim são aliados na restauração da vontade para o bem. Essa discussão é feita lançando-se mão da polêmica que o Bispo de Hipona travou contra Pelágio, reportada nos dois livros sobre A Graça (conforme a edição brasileira da Editora Paulus). O resultado da polêmica é que Santo Agostinho termina por inverter as conclusões atribuídas a Pelágio, afirmando a insuficiência da vontade humana e pondo em destaque a graça divina como socorro necessário para sua restauração. Universidade Estadual De Maringá2011-12-19info:eu-repo/semantics/articleinfo:eu-repo/semantics/publishedVersionPesquisa filosóficaapplication/pdfhttp://www.periodicos.uem.br/ojs/index.php/ActaSciHumanSocSci/article/view/1098710.4025/actascihumansoc.v33i2.10987Acta Scientiarum. Human and Social Sciences; Vol 33 No 2 (2011); 173-178Acta Scientiarum. Human and Social Sciences; v. 33 n. 2 (2011); 173-1781807-86561679-7361reponame:Acta Scientiarum. Human and Social Sciences (Online)instname:Universidade Estadual de Maringá (UEM)instacron:UEMporhttp://www.periodicos.uem.br/ojs/index.php/ActaSciHumanSocSci/article/view/10987/pdfCrubellate, João Marceloinfo:eu-repo/semantics/openAccess2022-11-23T17:35:39Zoai:periodicos.uem.br/ojs:article/10987Revistahttp://www.periodicos.uem.br/ojs/index.php/ActaSciHumanSocSci/indexPUBhttp://www.periodicos.uem.br/ojs/index.php/ActaSciHumanSocSci/oai||actahuman@uem.br1807-86561679-7361opendoar:2022-11-23T17:35:39Acta Scientiarum. Human and Social Sciences (Online) - Universidade Estadual de Maringá (UEM)false
dc.title.none.fl_str_mv The itinerary of will in Saint Augustine’s anthropology - doi: 10.4025/actascihumansoc.v33i2.10987
O itinerário da vontade na antropologia de Santo Agostinho - doi: 10.4025/actascihumansoc.v33i2.10987
title The itinerary of will in Saint Augustine’s anthropology - doi: 10.4025/actascihumansoc.v33i2.10987
spellingShingle The itinerary of will in Saint Augustine’s anthropology - doi: 10.4025/actascihumansoc.v33i2.10987
Crubellate, João Marcelo
human will
freedom
grace
Saint Augustine
vontade
liberdade
graça
Santo Agostinho
title_short The itinerary of will in Saint Augustine’s anthropology - doi: 10.4025/actascihumansoc.v33i2.10987
title_full The itinerary of will in Saint Augustine’s anthropology - doi: 10.4025/actascihumansoc.v33i2.10987
title_fullStr The itinerary of will in Saint Augustine’s anthropology - doi: 10.4025/actascihumansoc.v33i2.10987
title_full_unstemmed The itinerary of will in Saint Augustine’s anthropology - doi: 10.4025/actascihumansoc.v33i2.10987
title_sort The itinerary of will in Saint Augustine’s anthropology - doi: 10.4025/actascihumansoc.v33i2.10987
author Crubellate, João Marcelo
author_facet Crubellate, João Marcelo
author_role author
dc.contributor.author.fl_str_mv Crubellate, João Marcelo
dc.subject.por.fl_str_mv human will
freedom
grace
Saint Augustine
vontade
liberdade
graça
Santo Agostinho
topic human will
freedom
grace
Saint Augustine
vontade
liberdade
graça
Santo Agostinho
description My main purpose in this paper is to demonstrate that for Saint Augustine the human will become truly free by a paradoxical process, that is, by being submitted to the True [Veritas]. That process occurs only by means of the help of divine grace. To the Bishop of Hippo, liberum arbitrium and grace are not contradictory forces but work together in the process of conducting the will back to God. To discuss that, I took into account mainly the polemic texts wrote by the Saint against Pelagio (the texts about Grace). The result of that controversial is that Augustine completely reversed the Pelagian ideas, defending the insufficiency of human will to help us to return to God, and the necessary work of divine grace for our restoration to freedom [libertas vera]. 
publishDate 2011
dc.date.none.fl_str_mv 2011-12-19
dc.type.driver.fl_str_mv info:eu-repo/semantics/article
info:eu-repo/semantics/publishedVersion
Pesquisa filosófica
format article
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dc.identifier.uri.fl_str_mv http://www.periodicos.uem.br/ojs/index.php/ActaSciHumanSocSci/article/view/10987
10.4025/actascihumansoc.v33i2.10987
url http://www.periodicos.uem.br/ojs/index.php/ActaSciHumanSocSci/article/view/10987
identifier_str_mv 10.4025/actascihumansoc.v33i2.10987
dc.language.iso.fl_str_mv por
language por
dc.relation.none.fl_str_mv http://www.periodicos.uem.br/ojs/index.php/ActaSciHumanSocSci/article/view/10987/pdf
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dc.publisher.none.fl_str_mv Universidade Estadual De Maringá
publisher.none.fl_str_mv Universidade Estadual De Maringá
dc.source.none.fl_str_mv Acta Scientiarum. Human and Social Sciences; Vol 33 No 2 (2011); 173-178
Acta Scientiarum. Human and Social Sciences; v. 33 n. 2 (2011); 173-178
1807-8656
1679-7361
reponame:Acta Scientiarum. Human and Social Sciences (Online)
instname:Universidade Estadual de Maringá (UEM)
instacron:UEM
instname_str Universidade Estadual de Maringá (UEM)
instacron_str UEM
institution UEM
reponame_str Acta Scientiarum. Human and Social Sciences (Online)
collection Acta Scientiarum. Human and Social Sciences (Online)
repository.name.fl_str_mv Acta Scientiarum. Human and Social Sciences (Online) - Universidade Estadual de Maringá (UEM)
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