Por que pensamento e não teoria?: a imaginação político-social brasileira e o fantasma da condição periférica (1880-1970)

Detalhes bibliográficos
Autor(a) principal: Lynch,Christian Edward Cyril
Data de Publicação: 2013
Tipo de documento: Artigo
Idioma: por
Título da fonte: Dados - Revista de Ciências Sociais
Texto Completo: http://old.scielo.br/scielo.php?script=sci_arttext&pid=S0011-52582013000400001
Resumo: Why Thought and not Theory? The Brazilian Political and Social Imagination and the Spectrum of Peripheral Condition (1880-1970) Why do we refer to Brazilian political reflection as Thought rather than theory? The hypothesis I intend to explore here is that in Brazil, themain reason for the term "thought" to refer to the country's intellectual products lies in the fact that the elites have always considered such products more or less inferior to those developed in Europe and the United States, due to their own more general perception of Brazil's peripheral status. To frame this question, I will discuss the terminological issue of "theory" and "thought" in the field of political science. Next, I will examine how some leading Brazilian scholars assess the country's place in the world and the quality of its intellectual products, especially those of a social and political nature. This analysis will be divided into two periods, the first pertaining to the predominance of the cosmopolitan cultural paradigm fromthe late 19th century to the 1920s, and the second with the nationalist cultural paradigm, lasting nearly until the late 20th century.
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spelling Por que pensamento e não teoria?: a imaginação político-social brasileira e o fantasma da condição periférica (1880-1970)peripheryphilosophy of historyBrazilian political and social thoughtWhy Thought and not Theory? The Brazilian Political and Social Imagination and the Spectrum of Peripheral Condition (1880-1970) Why do we refer to Brazilian political reflection as Thought rather than theory? The hypothesis I intend to explore here is that in Brazil, themain reason for the term "thought" to refer to the country's intellectual products lies in the fact that the elites have always considered such products more or less inferior to those developed in Europe and the United States, due to their own more general perception of Brazil's peripheral status. To frame this question, I will discuss the terminological issue of "theory" and "thought" in the field of political science. Next, I will examine how some leading Brazilian scholars assess the country's place in the world and the quality of its intellectual products, especially those of a social and political nature. This analysis will be divided into two periods, the first pertaining to the predominance of the cosmopolitan cultural paradigm fromthe late 19th century to the 1920s, and the second with the nationalist cultural paradigm, lasting nearly until the late 20th century.Instituto de Estudos Sociais e Políticos (IESP) da Universidade do Estado do Rio de Janeiro (UERJ)2013-12-01info:eu-repo/semantics/articleinfo:eu-repo/semantics/publishedVersiontext/htmlhttp://old.scielo.br/scielo.php?script=sci_arttext&pid=S0011-52582013000400001Dados v.56 n.4 2013reponame:Dados - Revista de Ciências Sociaisinstname:Universidade do Estado do Rio de Janeiro (UERJ)instacron:UERJ10.1590/S0011-52582013000400001info:eu-repo/semantics/openAccessLynch,Christian Edward Cyrilpor2014-04-11T00:00:00Zoai:scielo:S0011-52582013000400001Revistahttp://dados.iesp.uerj.br/PUBhttps://old.scielo.br/oai/scielo-oai.php||dados@iesp.uerj.br1678-45880011-5258opendoar:2014-04-11T00:00Dados - Revista de Ciências Sociais - Universidade do Estado do Rio de Janeiro (UERJ)false
dc.title.none.fl_str_mv Por que pensamento e não teoria?: a imaginação político-social brasileira e o fantasma da condição periférica (1880-1970)
title Por que pensamento e não teoria?: a imaginação político-social brasileira e o fantasma da condição periférica (1880-1970)
spellingShingle Por que pensamento e não teoria?: a imaginação político-social brasileira e o fantasma da condição periférica (1880-1970)
Lynch,Christian Edward Cyril
periphery
philosophy of history
Brazilian political and social thought
title_short Por que pensamento e não teoria?: a imaginação político-social brasileira e o fantasma da condição periférica (1880-1970)
title_full Por que pensamento e não teoria?: a imaginação político-social brasileira e o fantasma da condição periférica (1880-1970)
title_fullStr Por que pensamento e não teoria?: a imaginação político-social brasileira e o fantasma da condição periférica (1880-1970)
title_full_unstemmed Por que pensamento e não teoria?: a imaginação político-social brasileira e o fantasma da condição periférica (1880-1970)
title_sort Por que pensamento e não teoria?: a imaginação político-social brasileira e o fantasma da condição periférica (1880-1970)
author Lynch,Christian Edward Cyril
author_facet Lynch,Christian Edward Cyril
author_role author
dc.contributor.author.fl_str_mv Lynch,Christian Edward Cyril
dc.subject.por.fl_str_mv periphery
philosophy of history
Brazilian political and social thought
topic periphery
philosophy of history
Brazilian political and social thought
description Why Thought and not Theory? The Brazilian Political and Social Imagination and the Spectrum of Peripheral Condition (1880-1970) Why do we refer to Brazilian political reflection as Thought rather than theory? The hypothesis I intend to explore here is that in Brazil, themain reason for the term "thought" to refer to the country's intellectual products lies in the fact that the elites have always considered such products more or less inferior to those developed in Europe and the United States, due to their own more general perception of Brazil's peripheral status. To frame this question, I will discuss the terminological issue of "theory" and "thought" in the field of political science. Next, I will examine how some leading Brazilian scholars assess the country's place in the world and the quality of its intellectual products, especially those of a social and political nature. This analysis will be divided into two periods, the first pertaining to the predominance of the cosmopolitan cultural paradigm fromthe late 19th century to the 1920s, and the second with the nationalist cultural paradigm, lasting nearly until the late 20th century.
publishDate 2013
dc.date.none.fl_str_mv 2013-12-01
dc.type.driver.fl_str_mv info:eu-repo/semantics/article
dc.type.status.fl_str_mv info:eu-repo/semantics/publishedVersion
format article
status_str publishedVersion
dc.identifier.uri.fl_str_mv http://old.scielo.br/scielo.php?script=sci_arttext&pid=S0011-52582013000400001
url http://old.scielo.br/scielo.php?script=sci_arttext&pid=S0011-52582013000400001
dc.language.iso.fl_str_mv por
language por
dc.relation.none.fl_str_mv 10.1590/S0011-52582013000400001
dc.rights.driver.fl_str_mv info:eu-repo/semantics/openAccess
eu_rights_str_mv openAccess
dc.format.none.fl_str_mv text/html
dc.publisher.none.fl_str_mv Instituto de Estudos Sociais e Políticos (IESP) da Universidade do Estado do Rio de Janeiro (UERJ)
publisher.none.fl_str_mv Instituto de Estudos Sociais e Políticos (IESP) da Universidade do Estado do Rio de Janeiro (UERJ)
dc.source.none.fl_str_mv Dados v.56 n.4 2013
reponame:Dados - Revista de Ciências Sociais
instname:Universidade do Estado do Rio de Janeiro (UERJ)
instacron:UERJ
instname_str Universidade do Estado do Rio de Janeiro (UERJ)
instacron_str UERJ
institution UERJ
reponame_str Dados - Revista de Ciências Sociais
collection Dados - Revista de Ciências Sociais
repository.name.fl_str_mv Dados - Revista de Ciências Sociais - Universidade do Estado do Rio de Janeiro (UERJ)
repository.mail.fl_str_mv ||dados@iesp.uerj.br
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