Entre saberes e crenças: ciência e experiência religiosa no pensamento de William James (1842-1910)
Autor(a) principal: | |
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Data de Publicação: | 2004 |
Tipo de documento: | Dissertação |
Idioma: | por |
Título da fonte: | Biblioteca Digital de Teses e Dissertações da UERJ |
Texto Completo: | http://www.bdtd.uerj.br/handle/1/19621 |
Resumo: | This dissertation's a study about William James' work, with special focus on science and religion. It deals with notion as truth, religions experience, belief, science and evidence, in order to understand how pragmatism took these subjects, between the nineteenth century and the early twentyeth century ( when many fields of knowledge got to affirm their scientific status). Two basic points direct the text: 1) The consideration of the sistemic character of James' works, and the conection between works and subject; 2) The comprehension that there are many religious and teological questions across James' works, with influence on his contributions on science and philosophy. There's three large parts in the text. In the first one, questions about determinism and free choice are considered, with focus on the ontological proposition of free will, and James' criticism on "determinist evolutionism". In addition, are discussed the question of evidence in the scientific debate about truth, with the religious believes as a counterpoint. In the second one, the text The Varieties of Religious Experience's considered in the first plan. The central question's to understand how James took the religious experience as a scientific theme. Are considered as much the criticism on medical materialism (and its pathological approach of religion) so much the proposition of religious experience how directive for people's future actions. In the third, the last one, the principal work studied is Pragmatism. As the pragmatism method (with the consideration of practical differences on phylosophical investigations), as the pragmatic truth's theory are considered. Formulating his truth's theory. James ascertains that "the true in our manner of thinking is the production of believes that proves itself to be good, too, for definet, assignable reasons". |
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Ortega, Francisco Javier Guerrerohttp://lattes.cnpq.br/4476657102163002Silva Filho, Romero de Oliveira e2023-05-23T13:58:17Z2004-03-04SILVA FILHO, Romero de Oliveira e. Entre saberes e crenças: ciência e experiência religiosa no pensamento de William James (1842-1910). 2004. 102 f. Dissertação (Mestrado em Saúde Coletiva) - Instituto de Medicina Social Hesio Cordeiro, Universidade do Estado do Rio de Janeiro, Rio de Janeiro, 2004.http://www.bdtd.uerj.br/handle/1/19621This dissertation's a study about William James' work, with special focus on science and religion. It deals with notion as truth, religions experience, belief, science and evidence, in order to understand how pragmatism took these subjects, between the nineteenth century and the early twentyeth century ( when many fields of knowledge got to affirm their scientific status). Two basic points direct the text: 1) The consideration of the sistemic character of James' works, and the conection between works and subject; 2) The comprehension that there are many religious and teological questions across James' works, with influence on his contributions on science and philosophy. There's three large parts in the text. In the first one, questions about determinism and free choice are considered, with focus on the ontological proposition of free will, and James' criticism on "determinist evolutionism". In addition, are discussed the question of evidence in the scientific debate about truth, with the religious believes as a counterpoint. In the second one, the text The Varieties of Religious Experience's considered in the first plan. The central question's to understand how James took the religious experience as a scientific theme. Are considered as much the criticism on medical materialism (and its pathological approach of religion) so much the proposition of religious experience how directive for people's future actions. In the third, the last one, the principal work studied is Pragmatism. As the pragmatism method (with the consideration of practical differences on phylosophical investigations), as the pragmatic truth's theory are considered. Formulating his truth's theory. James ascertains that "the true in our manner of thinking is the production of believes that proves itself to be good, too, for definet, assignable reasons".Tomando como fonte preferencial a obra de William James (1842-1910), este trabalho aborda noções como verdade, experiência religiosa, crença, ciência e evidência, visando compreender como o pragmatismo lidou com estes temas no contexto da virada do século XIX para o XX (momento em que uma série de campos do saber humano buscavam estabelecer seu estatuto de cientificidade). Dois pontos principais norteiam o trabalho: 1) A consideração do caráter sistêmico da da obra de James, buscando-se a conexão entre obras/ temas discutidos; 2) A compreensão de que o contraponto com questões de caráter religioso e teológico perpassa a obra de James, tendo importância fundamental no que tange às suas contribuições aos debates científicos e filosóficos. O trabalho encontra-se dividido em três partes. Na Parte 1, são abordados os debates acerca de determinismo e livre arbítrio, tendo-se como foco a proposição ontológica da vontade livre como centro da mente e as críticas jamesianas ao "determinismo evolucionista". Além disso, tematiza-se a questão da evidência nos debates sobre verdade científica, tendo-se as crenças religiosas como um contraponto. Na Parte 2, o texto "As Variedades da Experiência Religiosa" aparece em primeiro plano, buscando-se compreender de que maneira James fez da experiência religiosa um objeto científico, abordando-se tanto a sua crítica aos cientistas médicos que buscavam tratar o fenômeno religioso como patologia, quanto as suas proposições acerca da experiência religiosa como diretiva para as ações futuras dos sujeitos. Na Parte 3, é abordada a formulação do pragmatismo jamesiano "propriamente dito". Em "Pragmatismo" James constitui tanto o seu método pragmático, primando pelo estabelecimento de "diferenças práticas" no âmbito da investigação filosófica, quanto a sua teoria pragmática da verdade, segundo a qual "o que é verdadeiro no nosso modo de pensar é a produção de crenças que se provem a si serem boas, e boas por razões definidas, determináveis".Submitted by Marcia CB/C (marciagraziadio@yahoo.com.br) on 2023-05-23T13:58:17Z No. of bitstreams: 1 Dissertação - Romero de Oliveira e Silva Filho - 2004 - Completa.pdf: 991996 bytes, checksum: 29be05c269fdfb6a86cd45a62545f2a5 (MD5)Made available in DSpace on 2023-05-23T13:58:17Z (GMT). No. of bitstreams: 1 Dissertação - Romero de Oliveira e Silva Filho - 2004 - Completa.pdf: 991996 bytes, checksum: 29be05c269fdfb6a86cd45a62545f2a5 (MD5) Previous issue date: 2004-03-04Coordenação de Aperfeiçoamento de Pessoal de Nível Superior - CAPESapplication/pdfporUniversidade do Estado do Rio de JaneiroPrograma de Pós-Graduação em Saúde ColetivaUERJBrasilCentro Biomédico::Instituto de Medicina Social Hesio CordeiroCiênciaVerdadeExperiência religiosaEvidênciaCrençaPragmatismoWilliam JamesScienceTruthReligious experienceEvidencePragmatismWilliam JamesCIENCIAS DA SAUDE::SAUDE COLETIVAEntre saberes e crenças: ciência e experiência religiosa no pensamento de William James (1842-1910)info:eu-repo/semantics/publishedVersioninfo:eu-repo/semantics/masterThesisinfo:eu-repo/semantics/openAccessreponame:Biblioteca Digital de Teses e Dissertações da UERJinstname:Universidade do Estado do Rio de Janeiro (UERJ)instacron:UERJORIGINALDissertação - Romero de Oliveira e Silva Filho - 2004 - Completa.pdfDissertação - Romero de Oliveira e Silva Filho - 2004 - Completa.pdfapplication/pdf991996http://www.bdtd.uerj.br/bitstream/1/19621/2/Disserta%C3%A7%C3%A3o+-+Romero+de+Oliveira+e+Silva+Filho+-+2004+-+Completa.pdf29be05c269fdfb6a86cd45a62545f2a5MD52LICENSElicense.txtlicense.txttext/plain; charset=utf-82123http://www.bdtd.uerj.br/bitstream/1/19621/1/license.txte5502652da718045d7fcd832b79fca29MD511/196212023-05-23 10:58:17.519oai:www.bdtd.uerj.br:1/19621Tk9UQTogTElDRU7Dh0EgUkVERSBTSVJJVVMKRXN0YSBsaWNlbsOnYSBkZSBleGVtcGxvIMOpIGZvcm5lY2lkYSBhcGVuYXMgcGFyYSBmaW5zIGluZm9ybWF0aXZvcy4KCkxJQ0VOw4dBIERFIERJU1RSSUJVScOHw4NPIE7Dg08tRVhDTFVTSVZBCgpDb20gYSBhcHJlc2VudGHDp8OjbyBkZXN0YSBsaWNlbsOnYSwgdm9jw6ogKG8gYXV0b3IgKGVzKSBvdSBvIHRpdHVsYXIgZG9zIGRpcmVpdG9zIGRlIGF1dG9yKSBjb25jZWRlIMOgIFVuaXZlcnNpZGFkZSAKZG8gRXN0YWRvIGRvIFJpbyBkZSBKYW5laXJvIChVRVJKKSBvIGRpcmVpdG8gbsOjby1leGNsdXNpdm8gZGUgcmVwcm9kdXppciwgIHRyYWR1emlyIChjb25mb3JtZSBkZWZpbmlkbyBhYmFpeG8pLCBlL291IApkaXN0cmlidWlyIGEgc3VhIHRlc2Ugb3UgZGlzc2VydGHDp8OjbyAoaW5jbHVpbmRvIG8gcmVzdW1vKSBwb3IgdG9kbyBvIG11bmRvIG5vIGZvcm1hdG8gaW1wcmVzc28gZSBlbGV0csO0bmljbyBlIAplbSBxdWFscXVlciBtZWlvLCBpbmNsdWluZG8gb3MgZm9ybWF0b3Mgw6F1ZGlvIG91IHbDrWRlby4KClZvY8OqIGNvbmNvcmRhIHF1ZSBhIFVFUkogcG9kZSwgc2VtIGFsdGVyYXIgbyBjb250ZcO6ZG8sIHRyYW5zcG9yIGEgc3VhIHRlc2Ugb3UgZGlzc2VydGHDp8OjbyAKcGFyYSBxdWFscXVlciBtZWlvIG91IGZvcm1hdG8gcGFyYSBmaW5zIGRlIHByZXNlcnZhw6fDo28uCgpWb2PDqiB0YW1iw6ltIGNvbmNvcmRhIHF1ZSBhIFVFUkogcG9kZSBtYW50ZXIgbWFpcyBkZSB1bWEgY8OzcGlhIGEgc3VhIHRlc2Ugb3UgCmRpc3NlcnRhw6fDo28gcGFyYSBmaW5zIGRlIHNlZ3VyYW7Dp2EsIGJhY2stdXAgZSBwcmVzZXJ2YcOnw6NvLgoKVm9jw6ogZGVjbGFyYSBxdWUgYSBzdWEgdGVzZSBvdSBkaXNzZXJ0YcOnw6NvIMOpIG9yaWdpbmFsIGUgcXVlIHZvY8OqIHRlbSBvIHBvZGVyIGRlIGNvbmNlZGVyIG9zIGRpcmVpdG9zIGNvbnRpZG9zIApuZXN0YSBsaWNlbsOnYS4gVm9jw6ogdGFtYsOpbSBkZWNsYXJhIHF1ZSBvIGRlcMOzc2l0byBkYSBzdWEgdGVzZSBvdSBkaXNzZXJ0YcOnw6NvIG7Do28sIHF1ZSBzZWphIGRlIHNldSAKY29uaGVjaW1lbnRvLCBpbmZyaW5nZSBkaXJlaXRvcyBhdXRvcmFpcyBkZSBuaW5ndcOpbS4KCkNhc28gYSBzdWEgdGVzZSBvdSBkaXNzZXJ0YcOnw6NvIGNvbnRlbmhhIG1hdGVyaWFsIHF1ZSB2b2PDqiBuw6NvIHBvc3N1aSBhIHRpdHVsYXJpZGFkZSBkb3MgZGlyZWl0b3MgYXV0b3JhaXMsIHZvY8OqIApkZWNsYXJhIHF1ZSBvYnRldmUgYSBwZXJtaXNzw6NvIGlycmVzdHJpdGEgZG8gZGV0ZW50b3IgZG9zIGRpcmVpdG9zIGF1dG9yYWlzIHBhcmEgY29uY2VkZXIgw6AgVUVSSiBvcyBkaXJlaXRvcyBhcHJlc2VudGFkb3MgbmVzdGEgbGljZW7Dp2EsIGUgcXVlIGVzc2UgbWF0ZXJpYWwgZGUgcHJvcHJpZWRhZGUgZGUgdGVyY2Vpcm9zIGVzdMOhIGNsYXJhbWVudGUgCmlkZW50aWZpY2FkbyBlIHJlY29uaGVjaWRvIG5vIHRleHRvIG91IG5vIGNvbnRlw7pkbyBkYSB0ZXNlIG91IGRpc3NlcnRhw6fDo28gb3JhIGRlcG9zaXRhZGEuCgpDQVNPIEEgVEVTRSBPVSBESVNTRVJUQcOHw4NPIE9SQSBERVBPU0lUQURBIFRFTkhBIFNJRE8gUkVTVUxUQURPIERFIFVNIFBBVFJPQ8ONTklPIE9VIApBUE9JTyBERSBVTUEgQUfDik5DSUEgREUgRk9NRU5UTyBPVSBPVVRSTyBPUkdBTklTTU8gUVVFIE7Dg08gU0VKQSBFU1RBClVOSVZFUlNJREFERSwgVk9Dw4ogREVDTEFSQSBRVUUgUkVTUEVJVE9VIFRPRE9TIEUgUVVBSVNRVUVSIERJUkVJVE9TIERFIFJFVklTw4NPIENPTU8gClRBTULDiU0gQVMgREVNQUlTIE9CUklHQcOHw5VFUyBFWElHSURBUyBQT1IgQ09OVFJBVE8gT1UgQUNPUkRPLgoKQSBVbml2ZXJzaWRhZGUgZG8gRXN0YWRvIGRvIFJpbyBkZSBKYW5laXJvIChVRVJKKSBzZSBjb21wcm9tZXRlIGEgaWRlbnRpZmljYXIgY2xhcmFtZW50ZSBvIHNldSBub21lIChzKSBvdSBvKHMpIG5vbWUocykgZG8ocykgCmRldGVudG9yKGVzKSBkb3MgZGlyZWl0b3MgYXV0b3JhaXMgZGEgdGVzZSBvdSBkaXNzZXJ0YcOnw6NvLCBlIG7Do28gZmFyw6EgcXVhbHF1ZXIgYWx0ZXJhw6fDo28sIGFsw6ltIGRhcXVlbGFzIApjb25jZWRpZGFzIHBvciBlc3RhIGxpY2Vuw6dhLgo=Biblioteca Digital de Teses e Dissertaçõeshttp://www.bdtd.uerj.br/PUBhttps://www.bdtd.uerj.br:8443/oai/requestbdtd.suporte@uerj.bropendoar:29032023-05-23T13:58:17Biblioteca Digital de Teses e Dissertações da UERJ - Universidade do Estado do Rio de Janeiro (UERJ)false |
dc.title.por.fl_str_mv |
Entre saberes e crenças: ciência e experiência religiosa no pensamento de William James (1842-1910) |
title |
Entre saberes e crenças: ciência e experiência religiosa no pensamento de William James (1842-1910) |
spellingShingle |
Entre saberes e crenças: ciência e experiência religiosa no pensamento de William James (1842-1910) Silva Filho, Romero de Oliveira e Ciência Verdade Experiência religiosa Evidência Crença Pragmatismo William James Science Truth Religious experience Evidence Pragmatism William James CIENCIAS DA SAUDE::SAUDE COLETIVA |
title_short |
Entre saberes e crenças: ciência e experiência religiosa no pensamento de William James (1842-1910) |
title_full |
Entre saberes e crenças: ciência e experiência religiosa no pensamento de William James (1842-1910) |
title_fullStr |
Entre saberes e crenças: ciência e experiência religiosa no pensamento de William James (1842-1910) |
title_full_unstemmed |
Entre saberes e crenças: ciência e experiência religiosa no pensamento de William James (1842-1910) |
title_sort |
Entre saberes e crenças: ciência e experiência religiosa no pensamento de William James (1842-1910) |
author |
Silva Filho, Romero de Oliveira e |
author_facet |
Silva Filho, Romero de Oliveira e |
author_role |
author |
dc.contributor.advisor1.fl_str_mv |
Ortega, Francisco Javier Guerrero |
dc.contributor.authorLattes.fl_str_mv |
http://lattes.cnpq.br/4476657102163002 |
dc.contributor.author.fl_str_mv |
Silva Filho, Romero de Oliveira e |
contributor_str_mv |
Ortega, Francisco Javier Guerrero |
dc.subject.por.fl_str_mv |
Ciência Verdade Experiência religiosa Evidência Crença Pragmatismo William James |
topic |
Ciência Verdade Experiência religiosa Evidência Crença Pragmatismo William James Science Truth Religious experience Evidence Pragmatism William James CIENCIAS DA SAUDE::SAUDE COLETIVA |
dc.subject.eng.fl_str_mv |
Science Truth Religious experience Evidence Pragmatism William James |
dc.subject.cnpq.fl_str_mv |
CIENCIAS DA SAUDE::SAUDE COLETIVA |
description |
This dissertation's a study about William James' work, with special focus on science and religion. It deals with notion as truth, religions experience, belief, science and evidence, in order to understand how pragmatism took these subjects, between the nineteenth century and the early twentyeth century ( when many fields of knowledge got to affirm their scientific status). Two basic points direct the text: 1) The consideration of the sistemic character of James' works, and the conection between works and subject; 2) The comprehension that there are many religious and teological questions across James' works, with influence on his contributions on science and philosophy. There's three large parts in the text. In the first one, questions about determinism and free choice are considered, with focus on the ontological proposition of free will, and James' criticism on "determinist evolutionism". In addition, are discussed the question of evidence in the scientific debate about truth, with the religious believes as a counterpoint. In the second one, the text The Varieties of Religious Experience's considered in the first plan. The central question's to understand how James took the religious experience as a scientific theme. Are considered as much the criticism on medical materialism (and its pathological approach of religion) so much the proposition of religious experience how directive for people's future actions. In the third, the last one, the principal work studied is Pragmatism. As the pragmatism method (with the consideration of practical differences on phylosophical investigations), as the pragmatic truth's theory are considered. Formulating his truth's theory. James ascertains that "the true in our manner of thinking is the production of believes that proves itself to be good, too, for definet, assignable reasons". |
publishDate |
2004 |
dc.date.issued.fl_str_mv |
2004-03-04 |
dc.date.accessioned.fl_str_mv |
2023-05-23T13:58:17Z |
dc.type.status.fl_str_mv |
info:eu-repo/semantics/publishedVersion |
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info:eu-repo/semantics/masterThesis |
format |
masterThesis |
status_str |
publishedVersion |
dc.identifier.citation.fl_str_mv |
SILVA FILHO, Romero de Oliveira e. Entre saberes e crenças: ciência e experiência religiosa no pensamento de William James (1842-1910). 2004. 102 f. Dissertação (Mestrado em Saúde Coletiva) - Instituto de Medicina Social Hesio Cordeiro, Universidade do Estado do Rio de Janeiro, Rio de Janeiro, 2004. |
dc.identifier.uri.fl_str_mv |
http://www.bdtd.uerj.br/handle/1/19621 |
identifier_str_mv |
SILVA FILHO, Romero de Oliveira e. Entre saberes e crenças: ciência e experiência religiosa no pensamento de William James (1842-1910). 2004. 102 f. Dissertação (Mestrado em Saúde Coletiva) - Instituto de Medicina Social Hesio Cordeiro, Universidade do Estado do Rio de Janeiro, Rio de Janeiro, 2004. |
url |
http://www.bdtd.uerj.br/handle/1/19621 |
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por |
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Universidade do Estado do Rio de Janeiro |
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UERJ |
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Centro Biomédico::Instituto de Medicina Social Hesio Cordeiro |
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Universidade do Estado do Rio de Janeiro |
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