O niilismo ético dos direitos humanos

• Autor(a) principal: Boas, Aline Hamdan de Souza Vilas
• Data de Publicação: 2018
• Tipo de documento: Dissertação
• Idioma: por
• Título da fonte: Biblioteca Digital de Teses e Dissertações da UERJ
• Texto Completo: http://www.bdtd.uerj.br/handle/1/9430
• topic: Ideology; Ethical Nihilism; Human Rights; Ideologia; Niilismo Ético; Direitos Humanos; CNPQ::CIENCIAS SOCIAIS APLICADAS::DIREITO

Indeed, the ethics of human rights represents a nihilism, from the recognition of the evil supported as an ideology of the democratic state. In fact, there is a humanist doctrine from a universal subject, which is ablative and unthinking, because its construction dispenses with experience. This ethical nihilism is refuted by Alain Badiou, who advocates the singularization through four generic procedures located by the multiple being from an event, are art, love, politics and science. It was around this context that Badiou defined as fundamental the understanding that there is a dominant ideology in which human rights, although they were founded with the intention to protect the other, impose a democratic politics that reproduces the oppressions or through a salvationist ideal which places man as a mere animal in the struggle against death or in representation of the other by cultural relativism. There is no emancipatory political project on this humanitarian potential. What is proliferated as ethics is a totalitarian thought while it should be another form of construction, a radicality directed to the process of 8 but universalizable truths. In its political philosophy, it is fundamental to present the ontology of presence, whose central figure is the multiple being capable of reinventing itself in search of a real one and which risks revolutionary becoming.