Caosmofagia: a potência dos encontros na composição dos modos de subjetivação

• Autor(a) principal: Silva, Márcio Sales da
• Data de Publicação: 2012
• Tipo de documento: Tese
• Idioma: por
• Título da fonte: Biblioteca Digital de Teses e Dissertações da UERJ
• Texto Completo: http://www.bdtd.uerj.br/handle/1/12163
• topic: Potency; Encounter; Bodies; Subjectivation means; Ethics; Caosmofagia; Potência; Encontro; Corpos; Modos de subjetivação; Ética; Caosmofagia; Devir (Conceito filosófico); Subjetividade; CNPQ::CIENCIAS HUMANAS::FILOSOFIA::ETICA

This research s main objective is to analyze the composition process of the subjectivation means which are due to the bodies encounters and the subject participation in this process from a conceptual device I call caosmofagia. The central hypothesis is that the subjectivation means are produced from the relations of affection power that happen in the encounter between the bodies inserted in the cosmos chaos. A subjectivation mean discern from subjectivity once it doesn t cease being transformed through the encounters it has. Because a mean is a provisory state in the becoming stream. A subjectivation mean is a permanent connection with external and internal forces, which makes from its existence a battlefield between the forces that operate in the world. This process of composition, once it involves the other s devouring, which is a technique that prepares to the encounters, it is called caosmofagia. Each body is composed of forces. The forces are part of a chaotic world because they move in infinite speeds composing the impossibility of something to become the same. However, these forces have their speeds reduced and assume physical shapes, which are provisory states or means that are permanently in touch with the chaos, since they don t cease meeting other bodies with different force states and that they modify the ways they meet, being able to even break them. So, in the bodies encounters, there is a mix that implies in a power competition in which a body devours and absorbs the other s forces. This process of devouring concerns the world in its becoming. In other words, the becoming of the world is a composition and decomposition process of the bodies, which indicates a permanent changing state. From this cosmological postulate, results the comprehension of the subjectivation means as an infinite composition process in which the subject participates in a meaningful way, but not as a determinative element. The subject itself is a compound of forces that is able to intervene in its way of being, taking care of itself and preparing to the encounter, but that also susceptible to the forces that come from outside and are unpredictable. In that way, we face a being condition that involves the cosmological becoming, the history and the attention need and a heed to stay in this condition, and that implies in the ethics of prudence. The caosmofagia, consists in thinking the encounters and the possibility of make essays with them in the perspective of ethics. To try itself, it s affections, it s potencies and its encounters, owing to a subjectivation mean which is a overcoming move of which it is to be another one, more free and joyful.