Identidade cultural e imagem de si: construções de subjetividades no Território do Centro Cultural Cartola - Mangueira/RJ

• Autor(a) principal: Vaz, Cibele Mariano
• Data de Publicação: 2009
• Tipo de documento: Dissertação
• Idioma: por
• Título da fonte: Biblioteca Digital de Teses e Dissertações da UERJ
• Texto Completo: http://www.bdtd.uerj.br/handle/1/15292
• topic: Cultural Identity; Self image; Territory; Operative Group; Psicologia Social; Identidade cultural; Imagem de Si; Território; Grupo Operativo; CNPQ::CIENCIAS HUMANAS::PSICOLOGIA::PSICOLOGIA SOCIAL

This masters dissertation is about the construction of the subjectiveness of the relationship established between territory, cultural identity and self image of the children in the Centro Cultural Cartola at Mangueira/RJ. This work was grounded on a participative methodology based on the space comprehension method proposed by Bourdier (1988, 1998) with the concepts of social field, social space and habits. Meanwhile, the hand-on technique used in the field research was based on the Operative Group methodology proposed by Pichon-Rivière (1991,1998). To put in context and understand the historical sense of living in a favela in Rio de Janeiro, this work begins with a city development panorama, the limiting social relations boundaries in the occupation of urban area and historical scenario in the favelas proliferation. The development of Mangueira as the social field where the CCC is located is described, and also the life history of Angenor de Oliveira, the Cartola, is analyzed. The Operative Group was developed with children of the Ação Griô at the CCC, a project which stimulates the narration of experiences thru oral history and aims at promoting the reappropriation of Mangueira's cultural identity. In this context, the concepts of culture and self identity wore analyzed in their contemporary insertion, resignificance and reconstruction as multiples processes. The construction of the understood self image was also discussed in its dynamicity as an ability of self recognition when it influences the individual's choices and decision, and thus builds his self-esteem. The conclusions indicates that practices as the ones in CCC exemplify a resistant struggle for the preservation and reappropriation of Mangueira's culture, for being surrounded by the possibility of the cultural citizenship space occupation, by the positive appropriation of the occupied territory and also by the enhancement of the cultural identity of living in Mangueira, and so, influencing the construction of subjectiveness.