invidia and ambitions as a motivation for civil strife in lucretius
Autor(a) principal: | |
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Data de Publicação: | 2023 |
Tipo de documento: | Artigo |
Idioma: | por |
Título da fonte: | Trilhas Filosóficas (Online) |
Texto Completo: | https://periodicos.apps.uern.br/index.php/RTF/article/view/5018 |
Resumo: | The philosophical poem De rerum natura (DRN) of the epicurean Lucretius (1st century BC) was written in a period of social and political upheaval in the Roman Republic. Throughout the poem, Lucretius indicates his concern with the civil strifes. Some interpretations of the DRN accept it like a political treatise (McConnell, 2012). It is a strange thesis to the epicurean tradition, since Epicurus himself advised the sage to depart from any political activity (EPICURUS, 2002). It may be dued to the appropriation of the ancient concept of stásis, used to refer to conflicts and civil wars. Lucretius deals with two notions related to such revolts: the first of them is invidia. The other concept - which appears implicitly in the poem - is ambitionis. The two notions are related to two other instances of Lucretius's argument: the first concerns the fear of death as cause of invidia. The second focuses on demonstrating how the ambitionis leads to the fall of kings. The purpose of this paper is to analyze specific passages of De rerum natura in Books III and V, verifying how Lucretius relates civil strifes to the notions of invidia and ambitionis. |
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invidia and ambitions as a motivation for civil strife in lucretiusA invidia e a ambitionis como motivação para os conflitos civis em Lucrécio EpicurismoConflitos civisLucrécioEpicureanismCivil strifesLucretiusThe philosophical poem De rerum natura (DRN) of the epicurean Lucretius (1st century BC) was written in a period of social and political upheaval in the Roman Republic. Throughout the poem, Lucretius indicates his concern with the civil strifes. Some interpretations of the DRN accept it like a political treatise (McConnell, 2012). It is a strange thesis to the epicurean tradition, since Epicurus himself advised the sage to depart from any political activity (EPICURUS, 2002). It may be dued to the appropriation of the ancient concept of stásis, used to refer to conflicts and civil wars. Lucretius deals with two notions related to such revolts: the first of them is invidia. The other concept - which appears implicitly in the poem - is ambitionis. The two notions are related to two other instances of Lucretius's argument: the first concerns the fear of death as cause of invidia. The second focuses on demonstrating how the ambitionis leads to the fall of kings. The purpose of this paper is to analyze specific passages of De rerum natura in Books III and V, verifying how Lucretius relates civil strifes to the notions of invidia and ambitionis.O poema filosófico De rerum natura (DRN) do epicurista Lucrécio (séc. I a.C.) foi escrito e publicado em um período de grande agitação social e política da República Romana. Ao longo do poema, Lucrécio indica a sua preocupação com os conflitos civis da sua época, fato que levou a algumas interpretações do DRN como um trabalho de natureza política (McCONNEL, 2012). Trata-se de uma tese estranha à tradição do Jardim, uma vez que o próprio Epicuro aconselhava o sábio a afastar-se de qualquer atividade política (DL, X, 2008). Tal interpretação pode ser baseada, principalmente, na apropriação do conceito de stásis, usado na antiguidade para denominar os conflitos e guerras civis entre as cidades-estado gregas. Em relação aos conflitos civis, Lucrécio trata de dois conceitos que estão relacionados à tais revoltas: o primeiro, é o da invidia. O segundo – o qual aparece de forma implícita no poema – é o da ambitionis. As duas noções estão ainda relacionadas a duas outras instâncias da argumentação de Lucrécio: a primeira diz respeito ao medo da morte como causa da invidia. A segunda, tem como foco, demonstrar como a ambitionis leva à queda de governantes e reis. O objetivo deste artigo é analisar passagens específicas do De rerum natura nos Livros III e V, verificando a maneira como Lucrécio relaciona os conflitos civis às noções de invidia e ambitionis.Universidade do Estado do Rio Grande do Norte - UERN2023-08-04info:eu-repo/semantics/articleinfo:eu-repo/semantics/publishedVersionapplication/pdfhttps://periodicos.apps.uern.br/index.php/RTF/article/view/501810.25244/tf.v15i2.5018Trilhas Filosóficas; v. 15 n. 2 (2022): Trilhas Filosóficas: Dossiê Epicurismo antigo e sua recepção (v.15, n.2, 2022) ; 123-1331984-556110.25244/tf.v15i2reponame:Trilhas Filosóficas (Online)instname:Universidade do Estado do Rio Grande do Norte (UERN)instacron:UERNporhttps://periodicos.apps.uern.br/index.php/RTF/article/view/5018/3810Copyright (c) 2023 Antonio Julio Garcia Freirehttps://creativecommons.org/licenses/by-nc-sa/4.0info:eu-repo/semantics/openAccessFreire, Antonio Julio Garcia2023-08-04T15:43:55Zoai:ojs2.periodicos.apps.uern.br:article/5018Revistahttp://periodicos.apps.uern.br/index.php/RTF/indexPUBhttp://periodicos.apps.uern.br/index.php/RTF/oaitrilhasfilosoficas@uern.br || marcos_erico@yahoo.com.br10.25244/tf1984-55611982-7490opendoar:2023-08-04T15:43:55Trilhas Filosóficas (Online) - Universidade do Estado do Rio Grande do Norte (UERN)false |
dc.title.none.fl_str_mv |
invidia and ambitions as a motivation for civil strife in lucretius A invidia e a ambitionis como motivação para os conflitos civis em Lucrécio |
title |
invidia and ambitions as a motivation for civil strife in lucretius |
spellingShingle |
invidia and ambitions as a motivation for civil strife in lucretius Freire, Antonio Julio Garcia Epicurismo Conflitos civis Lucrécio Epicureanism Civil strifes Lucretius |
title_short |
invidia and ambitions as a motivation for civil strife in lucretius |
title_full |
invidia and ambitions as a motivation for civil strife in lucretius |
title_fullStr |
invidia and ambitions as a motivation for civil strife in lucretius |
title_full_unstemmed |
invidia and ambitions as a motivation for civil strife in lucretius |
title_sort |
invidia and ambitions as a motivation for civil strife in lucretius |
author |
Freire, Antonio Julio Garcia |
author_facet |
Freire, Antonio Julio Garcia |
author_role |
author |
dc.contributor.author.fl_str_mv |
Freire, Antonio Julio Garcia |
dc.subject.por.fl_str_mv |
Epicurismo Conflitos civis Lucrécio Epicureanism Civil strifes Lucretius |
topic |
Epicurismo Conflitos civis Lucrécio Epicureanism Civil strifes Lucretius |
description |
The philosophical poem De rerum natura (DRN) of the epicurean Lucretius (1st century BC) was written in a period of social and political upheaval in the Roman Republic. Throughout the poem, Lucretius indicates his concern with the civil strifes. Some interpretations of the DRN accept it like a political treatise (McConnell, 2012). It is a strange thesis to the epicurean tradition, since Epicurus himself advised the sage to depart from any political activity (EPICURUS, 2002). It may be dued to the appropriation of the ancient concept of stásis, used to refer to conflicts and civil wars. Lucretius deals with two notions related to such revolts: the first of them is invidia. The other concept - which appears implicitly in the poem - is ambitionis. The two notions are related to two other instances of Lucretius's argument: the first concerns the fear of death as cause of invidia. The second focuses on demonstrating how the ambitionis leads to the fall of kings. The purpose of this paper is to analyze specific passages of De rerum natura in Books III and V, verifying how Lucretius relates civil strifes to the notions of invidia and ambitionis. |
publishDate |
2023 |
dc.date.none.fl_str_mv |
2023-08-04 |
dc.type.driver.fl_str_mv |
info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion |
format |
article |
status_str |
publishedVersion |
dc.identifier.uri.fl_str_mv |
https://periodicos.apps.uern.br/index.php/RTF/article/view/5018 10.25244/tf.v15i2.5018 |
url |
https://periodicos.apps.uern.br/index.php/RTF/article/view/5018 |
identifier_str_mv |
10.25244/tf.v15i2.5018 |
dc.language.iso.fl_str_mv |
por |
language |
por |
dc.relation.none.fl_str_mv |
https://periodicos.apps.uern.br/index.php/RTF/article/view/5018/3810 |
dc.rights.driver.fl_str_mv |
Copyright (c) 2023 Antonio Julio Garcia Freire https://creativecommons.org/licenses/by-nc-sa/4.0 info:eu-repo/semantics/openAccess |
rights_invalid_str_mv |
Copyright (c) 2023 Antonio Julio Garcia Freire https://creativecommons.org/licenses/by-nc-sa/4.0 |
eu_rights_str_mv |
openAccess |
dc.format.none.fl_str_mv |
application/pdf |
dc.publisher.none.fl_str_mv |
Universidade do Estado do Rio Grande do Norte - UERN |
publisher.none.fl_str_mv |
Universidade do Estado do Rio Grande do Norte - UERN |
dc.source.none.fl_str_mv |
Trilhas Filosóficas; v. 15 n. 2 (2022): Trilhas Filosóficas: Dossiê Epicurismo antigo e sua recepção (v.15, n.2, 2022) ; 123-133 1984-5561 10.25244/tf.v15i2 reponame:Trilhas Filosóficas (Online) instname:Universidade do Estado do Rio Grande do Norte (UERN) instacron:UERN |
instname_str |
Universidade do Estado do Rio Grande do Norte (UERN) |
instacron_str |
UERN |
institution |
UERN |
reponame_str |
Trilhas Filosóficas (Online) |
collection |
Trilhas Filosóficas (Online) |
repository.name.fl_str_mv |
Trilhas Filosóficas (Online) - Universidade do Estado do Rio Grande do Norte (UERN) |
repository.mail.fl_str_mv |
trilhasfilosoficas@uern.br || marcos_erico@yahoo.com.br |
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1797240256174489600 |