A ALEGRIA DO DESPRENDIMENTO EM MESTRE ECKHART
Autor(a) principal: | |
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Data de Publicação: | 2020 |
Tipo de documento: | Artigo |
Idioma: | por |
Título da fonte: | Trilhas Filosóficas (Online) |
Texto Completo: | https://periodicos.apps.uern.br/index.php/RTF/article/view/2071 |
Resumo: | In Eckhart, from a mystical and neoplatonic understanding, there is a direct correspondence between divine nature and human nature: if God is good, it would be up to man to be maximally good, and the same would happen with justice, wisdom or whatever else. . But if God cannot be "neither this nor that", however, since it is before and beyond any being, man must also seek that lack of determination in his being and become free. The perfect freedom in Eckhart is Abgeschiedenheit, also translated as detachment. The relationship of man with reality is made in the stripping of a particularized understanding about self and things, in what is taken in their determination to be, and allowing the soul to become available, in order to fulfill the next degree when, by opening such availability, the opening of the real is understood and the real is united. In relation to the Nothing, having in itself this Nothing, which Eckhart calls "divine spark at the bottom of the soul", man understands himself One and participant in the same dynamic of the whole, and so, instead of knowing this same whole only by representation or by images, it identifies itself with the radicality of its nature undetermined by the depth of its soul. Reiner Schümann defines Mestre Eckhart's thinking as a "wandering joy", for describing man without a defined way and, therefore, in the joy of openness and fullness. The detachment in Eckhart would be a fulfillment of pure deity, since God, besides God, overflows and bears fruit from his being in the human soul, and Nothingness, which is the absence of definition of being, becomes a dynamic of creation, an abyss of possibilities. |
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A ALEGRIA DO DESPRENDIMENTO EM MESTRE ECKHARTMestre EckhartMística MedievalDesprendimentoNadaDeidadeIn Eckhart, from a mystical and neoplatonic understanding, there is a direct correspondence between divine nature and human nature: if God is good, it would be up to man to be maximally good, and the same would happen with justice, wisdom or whatever else. . But if God cannot be "neither this nor that", however, since it is before and beyond any being, man must also seek that lack of determination in his being and become free. The perfect freedom in Eckhart is Abgeschiedenheit, also translated as detachment. The relationship of man with reality is made in the stripping of a particularized understanding about self and things, in what is taken in their determination to be, and allowing the soul to become available, in order to fulfill the next degree when, by opening such availability, the opening of the real is understood and the real is united. In relation to the Nothing, having in itself this Nothing, which Eckhart calls "divine spark at the bottom of the soul", man understands himself One and participant in the same dynamic of the whole, and so, instead of knowing this same whole only by representation or by images, it identifies itself with the radicality of its nature undetermined by the depth of its soul. Reiner Schümann defines Mestre Eckhart's thinking as a "wandering joy", for describing man without a defined way and, therefore, in the joy of openness and fullness. The detachment in Eckhart would be a fulfillment of pure deity, since God, besides God, overflows and bears fruit from his being in the human soul, and Nothingness, which is the absence of definition of being, becomes a dynamic of creation, an abyss of possibilities.Em Eckhart, a partir de uma compreensão mística e neoplatônica, há uma correspondência direta entre a natureza divina e a natureza humana: se Deus é bondade, caberia ao homem ser maximamente bom, e o mesmo ocorreria com justiça, sabedoria ou o que mais seja. Mas se Deus não pode ser "nem isto e nem aquilo", no entanto, pois é anterior e além de qualquer ser, também o homem há de buscar essa ausência de determinação em seu ser e tornar-se livre. O perfeito estar livre, em Eckhart, é a Abgeschiedenheit, traduzido também como desprendimento. A relação do homem com o real se faz no despojamento de uma compreensão particularizada acerca do eu e das coisas, no que se os toma em sua determinação de ser, e permitir que a alma se torne disponível, a fim de se cumprir o grau seguinte, quando pela abertura de tal disponibilidade se compreende a própria abertura do real e com o real se vê unido. Na relação com o Nada, havendo em si mesmo este Nada, que Eckhart chama de "centelha divina no fundo da alma", o homem entende-se Um e participante da mesma dinâmica do todo, e assim, em vez de conhecer este mesmo todo tão-somente por representação ou por imagens, identifica-se com a radicalidade de sua natureza indeterminada pelo fundo de sua alma. Reiner Schümann define o pensamento de Mestre Eckhart como uma "alegria errante", por descrever o homem sem um modo definido e, por isto, no júbilo da abertura e da plenitude. O desprendimento em Eckhart seria um preenchimento de pura deidade, pois o Deus além de Deus transborda e se frutifica desde o seu ser na alma humana, e o Nada, que é a ausência de definição do ser, torna-se uma dinâmica de criação, um abismo de possibilidades Universidade do Estado do Rio Grande do Norte - UERN2020-09-07info:eu-repo/semantics/articleinfo:eu-repo/semantics/publishedVersionAvaliado pelos paresapplication/pdfhttps://periodicos.apps.uern.br/index.php/RTF/article/view/207110.25244/tf.v13i1.2071Trilhas Filosóficas; v. 13 n. 1 (2020): Trilhas Filosóficas: DOSSIÊ FILOSOFIA E MíSTICA; 93-1091984-556110.25244/tf.v13i1reponame:Trilhas Filosóficas (Online)instname:Universidade do Estado do Rio Grande do Norte (UERN)instacron:UERNporhttps://periodicos.apps.uern.br/index.php/RTF/article/view/2071/2186Copyright (c) 2020 Saulo Matias Douradoinfo:eu-repo/semantics/openAccessMatias Dourado, Saulo2020-09-08T14:45:28Zoai:ojs2.periodicos.apps.uern.br:article/2071Revistahttp://periodicos.apps.uern.br/index.php/RTF/indexPUBhttp://periodicos.apps.uern.br/index.php/RTF/oaitrilhasfilosoficas@uern.br || marcos_erico@yahoo.com.br10.25244/tf1984-55611982-7490opendoar:2020-09-08T14:45:28Trilhas Filosóficas (Online) - Universidade do Estado do Rio Grande do Norte (UERN)false |
dc.title.none.fl_str_mv |
A ALEGRIA DO DESPRENDIMENTO EM MESTRE ECKHART |
title |
A ALEGRIA DO DESPRENDIMENTO EM MESTRE ECKHART |
spellingShingle |
A ALEGRIA DO DESPRENDIMENTO EM MESTRE ECKHART Matias Dourado, Saulo Mestre Eckhart Mística Medieval Desprendimento Nada Deidade |
title_short |
A ALEGRIA DO DESPRENDIMENTO EM MESTRE ECKHART |
title_full |
A ALEGRIA DO DESPRENDIMENTO EM MESTRE ECKHART |
title_fullStr |
A ALEGRIA DO DESPRENDIMENTO EM MESTRE ECKHART |
title_full_unstemmed |
A ALEGRIA DO DESPRENDIMENTO EM MESTRE ECKHART |
title_sort |
A ALEGRIA DO DESPRENDIMENTO EM MESTRE ECKHART |
author |
Matias Dourado, Saulo |
author_facet |
Matias Dourado, Saulo |
author_role |
author |
dc.contributor.author.fl_str_mv |
Matias Dourado, Saulo |
dc.subject.por.fl_str_mv |
Mestre Eckhart Mística Medieval Desprendimento Nada Deidade |
topic |
Mestre Eckhart Mística Medieval Desprendimento Nada Deidade |
description |
In Eckhart, from a mystical and neoplatonic understanding, there is a direct correspondence between divine nature and human nature: if God is good, it would be up to man to be maximally good, and the same would happen with justice, wisdom or whatever else. . But if God cannot be "neither this nor that", however, since it is before and beyond any being, man must also seek that lack of determination in his being and become free. The perfect freedom in Eckhart is Abgeschiedenheit, also translated as detachment. The relationship of man with reality is made in the stripping of a particularized understanding about self and things, in what is taken in their determination to be, and allowing the soul to become available, in order to fulfill the next degree when, by opening such availability, the opening of the real is understood and the real is united. In relation to the Nothing, having in itself this Nothing, which Eckhart calls "divine spark at the bottom of the soul", man understands himself One and participant in the same dynamic of the whole, and so, instead of knowing this same whole only by representation or by images, it identifies itself with the radicality of its nature undetermined by the depth of its soul. Reiner Schümann defines Mestre Eckhart's thinking as a "wandering joy", for describing man without a defined way and, therefore, in the joy of openness and fullness. The detachment in Eckhart would be a fulfillment of pure deity, since God, besides God, overflows and bears fruit from his being in the human soul, and Nothingness, which is the absence of definition of being, becomes a dynamic of creation, an abyss of possibilities. |
publishDate |
2020 |
dc.date.none.fl_str_mv |
2020-09-07 |
dc.type.driver.fl_str_mv |
info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion Avaliado pelos pares |
format |
article |
status_str |
publishedVersion |
dc.identifier.uri.fl_str_mv |
https://periodicos.apps.uern.br/index.php/RTF/article/view/2071 10.25244/tf.v13i1.2071 |
url |
https://periodicos.apps.uern.br/index.php/RTF/article/view/2071 |
identifier_str_mv |
10.25244/tf.v13i1.2071 |
dc.language.iso.fl_str_mv |
por |
language |
por |
dc.relation.none.fl_str_mv |
https://periodicos.apps.uern.br/index.php/RTF/article/view/2071/2186 |
dc.rights.driver.fl_str_mv |
Copyright (c) 2020 Saulo Matias Dourado info:eu-repo/semantics/openAccess |
rights_invalid_str_mv |
Copyright (c) 2020 Saulo Matias Dourado |
eu_rights_str_mv |
openAccess |
dc.format.none.fl_str_mv |
application/pdf |
dc.publisher.none.fl_str_mv |
Universidade do Estado do Rio Grande do Norte - UERN |
publisher.none.fl_str_mv |
Universidade do Estado do Rio Grande do Norte - UERN |
dc.source.none.fl_str_mv |
Trilhas Filosóficas; v. 13 n. 1 (2020): Trilhas Filosóficas: DOSSIÊ FILOSOFIA E MíSTICA; 93-109 1984-5561 10.25244/tf.v13i1 reponame:Trilhas Filosóficas (Online) instname:Universidade do Estado do Rio Grande do Norte (UERN) instacron:UERN |
instname_str |
Universidade do Estado do Rio Grande do Norte (UERN) |
instacron_str |
UERN |
institution |
UERN |
reponame_str |
Trilhas Filosóficas (Online) |
collection |
Trilhas Filosóficas (Online) |
repository.name.fl_str_mv |
Trilhas Filosóficas (Online) - Universidade do Estado do Rio Grande do Norte (UERN) |
repository.mail.fl_str_mv |
trilhasfilosoficas@uern.br || marcos_erico@yahoo.com.br |
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1797240255838945280 |