IDENTITY AND PLACE IN THE METAPHENOMENOLOGY OF THE PAYAYÁ’S ALTERITY

Detalhes bibliográficos
Autor(a) principal: Lima, Jamille da Silva
Data de Publicação: 2019
Tipo de documento: Artigo
Idioma: por
Título da fonte: GeoTextos (Online)
Texto Completo: https://periodicos.ufba.br/index.php/geotextos/article/view/34171
Resumo: The identity-place relationship presents an ambivalence that goes from celebration to condemnation, gaining a new impetus after the 1990s, both with the relevance that identity resistance movements (ethnic, racial and gender) have achieved, fighting for the place – as territory –, as with the strength that crying for respect differences and the oppressive and colonial sense of identity received, questioning the role of the territorialization processes in the conflicts and in the denial of the distinctions that promote the capture of the Other by the Same. We move the question of the identity-difference relationship to the nexus between consciousness-place, undoing this association that gives relevance to sense in the face of the non-sense. The prevalence of consciousness is understood as one of the instruments of the imperialist colonizing reason, Eurocentric, and therefore it is necessary to break it into another geographical sense of identity. But how do we give meaning to our geographical relationship and its implication to identity, freeing ourselves from the bonds of consciousness and the colonial models of the intellection of being? This is the main question that mobilized the paper, which will be faced from the experience with the Payayá natives and the interlocution with the philosophy of Emmanuel Lévinas, as methaphenomenology, toward a Latin American descolonial thinking.
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spelling IDENTITY AND PLACE IN THE METAPHENOMENOLOGY OF THE PAYAYÁ’S ALTERITYIdentidade e lugar na metafenomenologia da alteridade PayayáYbyEthics of alterityIndigenous peopleColonialityEmmanuel LévinasPovos indígenasÉtica da alteridadeColonialidadeEmmanuel LévinasThe identity-place relationship presents an ambivalence that goes from celebration to condemnation, gaining a new impetus after the 1990s, both with the relevance that identity resistance movements (ethnic, racial and gender) have achieved, fighting for the place – as territory –, as with the strength that crying for respect differences and the oppressive and colonial sense of identity received, questioning the role of the territorialization processes in the conflicts and in the denial of the distinctions that promote the capture of the Other by the Same. We move the question of the identity-difference relationship to the nexus between consciousness-place, undoing this association that gives relevance to sense in the face of the non-sense. The prevalence of consciousness is understood as one of the instruments of the imperialist colonizing reason, Eurocentric, and therefore it is necessary to break it into another geographical sense of identity. But how do we give meaning to our geographical relationship and its implication to identity, freeing ourselves from the bonds of consciousness and the colonial models of the intellection of being? This is the main question that mobilized the paper, which will be faced from the experience with the Payayá natives and the interlocution with the philosophy of Emmanuel Lévinas, as methaphenomenology, toward a Latin American descolonial thinking.A relação lugar-identidade apresenta uma ambivalência que vai da celebração à condenação, ganhando novo fôlego após os anos 1990 tanto com a relevância que os movimentos identitários de resistência (étnicos, raciais e de gênero) alcançaram, na luta pelo lugar, enquanto território, quanto na força que o clamor pelo respeito à diferença e pelo reconhecimento do sentido opressor e colonial da identidade receberam, questionando o papel dos processos de territorialização nos conflitos e na negação da diferença que promovem a captura do Outro pelo Mesmo. Deslocamos a questão da relação identidade-diferença para o nexo consciência-lugar, desfazendo esta associação que dá relevo ao sentido frente ao sem-sentido. A prevalência da consciência é compreendida como um dos instrumentos da razão imperialista-colonizadora, eurocêntrica, e por isso é necessário fissurá-la para um outro sentido geográfico de identidade. Mas como significar nossa relação geográfica e sua implicação para a identidade libertando-se das amarras da consciência e dos modelos coloniais de intelecção do ser? Este é o principal questionamento mobilizador do artigo, o qual será enfrentado a partir da experiência com os indígenas Payayá e da interlocução com a filosofia de Emmanuel Lévinas, como metafenomenologia, no sentido de um pensamento descolonial latino-americano. Universidade Federal da Bahia2019-12-20info:eu-repo/semantics/articleinfo:eu-repo/semantics/publishedVersionapplication/pdfhttps://periodicos.ufba.br/index.php/geotextos/article/view/3417110.9771/geo.v15i2.34171GeoTextos; Vol. 15, N. 2 (dezembro de 2019)1984-55371809-189Xreponame:GeoTextos (Online)instname:Universidade Federal da Bahia (UFBA)instacron:UFBAporhttps://periodicos.ufba.br/index.php/geotextos/article/view/34171/20216Copyright (c) 2019 Jamille da Silva Limainfo:eu-repo/semantics/openAccessLima, Jamille da Silva2021-12-13T11:50:02Zoai:ojs.periodicos.ufba.br:article/34171Revistahttps://periodicos.ufba.br/index.php/geotextosPUBhttps://periodicos.ufba.br/index.php/geotextos/oaiangeloserpa@hotmail.com||rodrigomei@hotmail.com1984-55371809-189Xopendoar:2021-12-13T11:50:02GeoTextos (Online) - Universidade Federal da Bahia (UFBA)false
dc.title.none.fl_str_mv IDENTITY AND PLACE IN THE METAPHENOMENOLOGY OF THE PAYAYÁ’S ALTERITY
Identidade e lugar na metafenomenologia da alteridade Payayá
title IDENTITY AND PLACE IN THE METAPHENOMENOLOGY OF THE PAYAYÁ’S ALTERITY
spellingShingle IDENTITY AND PLACE IN THE METAPHENOMENOLOGY OF THE PAYAYÁ’S ALTERITY
Lima, Jamille da Silva
Yby
Ethics of alterity
Indigenous people
Coloniality
Emmanuel Lévinas
Povos indígenas
Ética da alteridade
Colonialidade
Emmanuel Lévinas
title_short IDENTITY AND PLACE IN THE METAPHENOMENOLOGY OF THE PAYAYÁ’S ALTERITY
title_full IDENTITY AND PLACE IN THE METAPHENOMENOLOGY OF THE PAYAYÁ’S ALTERITY
title_fullStr IDENTITY AND PLACE IN THE METAPHENOMENOLOGY OF THE PAYAYÁ’S ALTERITY
title_full_unstemmed IDENTITY AND PLACE IN THE METAPHENOMENOLOGY OF THE PAYAYÁ’S ALTERITY
title_sort IDENTITY AND PLACE IN THE METAPHENOMENOLOGY OF THE PAYAYÁ’S ALTERITY
author Lima, Jamille da Silva
author_facet Lima, Jamille da Silva
author_role author
dc.contributor.author.fl_str_mv Lima, Jamille da Silva
dc.subject.por.fl_str_mv Yby
Ethics of alterity
Indigenous people
Coloniality
Emmanuel Lévinas
Povos indígenas
Ética da alteridade
Colonialidade
Emmanuel Lévinas
topic Yby
Ethics of alterity
Indigenous people
Coloniality
Emmanuel Lévinas
Povos indígenas
Ética da alteridade
Colonialidade
Emmanuel Lévinas
description The identity-place relationship presents an ambivalence that goes from celebration to condemnation, gaining a new impetus after the 1990s, both with the relevance that identity resistance movements (ethnic, racial and gender) have achieved, fighting for the place – as territory –, as with the strength that crying for respect differences and the oppressive and colonial sense of identity received, questioning the role of the territorialization processes in the conflicts and in the denial of the distinctions that promote the capture of the Other by the Same. We move the question of the identity-difference relationship to the nexus between consciousness-place, undoing this association that gives relevance to sense in the face of the non-sense. The prevalence of consciousness is understood as one of the instruments of the imperialist colonizing reason, Eurocentric, and therefore it is necessary to break it into another geographical sense of identity. But how do we give meaning to our geographical relationship and its implication to identity, freeing ourselves from the bonds of consciousness and the colonial models of the intellection of being? This is the main question that mobilized the paper, which will be faced from the experience with the Payayá natives and the interlocution with the philosophy of Emmanuel Lévinas, as methaphenomenology, toward a Latin American descolonial thinking.
publishDate 2019
dc.date.none.fl_str_mv 2019-12-20
dc.type.driver.fl_str_mv info:eu-repo/semantics/article
info:eu-repo/semantics/publishedVersion
format article
status_str publishedVersion
dc.identifier.uri.fl_str_mv https://periodicos.ufba.br/index.php/geotextos/article/view/34171
10.9771/geo.v15i2.34171
url https://periodicos.ufba.br/index.php/geotextos/article/view/34171
identifier_str_mv 10.9771/geo.v15i2.34171
dc.language.iso.fl_str_mv por
language por
dc.relation.none.fl_str_mv https://periodicos.ufba.br/index.php/geotextos/article/view/34171/20216
dc.rights.driver.fl_str_mv Copyright (c) 2019 Jamille da Silva Lima
info:eu-repo/semantics/openAccess
rights_invalid_str_mv Copyright (c) 2019 Jamille da Silva Lima
eu_rights_str_mv openAccess
dc.format.none.fl_str_mv application/pdf
dc.publisher.none.fl_str_mv Universidade Federal da Bahia
publisher.none.fl_str_mv Universidade Federal da Bahia
dc.source.none.fl_str_mv GeoTextos; Vol. 15, N. 2 (dezembro de 2019)
1984-5537
1809-189X
reponame:GeoTextos (Online)
instname:Universidade Federal da Bahia (UFBA)
instacron:UFBA
instname_str Universidade Federal da Bahia (UFBA)
instacron_str UFBA
institution UFBA
reponame_str GeoTextos (Online)
collection GeoTextos (Online)
repository.name.fl_str_mv GeoTextos (Online) - Universidade Federal da Bahia (UFBA)
repository.mail.fl_str_mv angeloserpa@hotmail.com||rodrigomei@hotmail.com
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