Matrilocality and patrineality in mundurucu society: a critical re-examinantion from a feminist perspective

Detalhes bibliográficos
Autor(a) principal: Sardenberg, Cecília Maria Bacellar
Data de Publicação: 1980
Tipo de documento: Artigo
Idioma: por
Título da fonte: Repositório Institucional da UFBA
Texto Completo: http://repositorio.ufba.br/ri/handle/ri/24078
Resumo: Paper submitted to the Department of Anthropology, Boston University in fulfillment of the requirements for credit in the discipline ‘Matrilineal Societies,’ September, 1980. I would like to thank Pamela Sankar for her encouraging comments and help with the English language while I elaborated this paper. Brett Williams not only send me a paper she herself had written on the Mundurucu years before, where she expresses similar views as the ones I expound here regarding ‘sister’s daughter’s marriage’ (Williams 1972), but also suggested I carry this discussion further.
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spelling Sardenberg, Cecília Maria BacellarSardenberg, Cecília Maria Bacellar2017-08-22T14:18:48Z2017-08-22T14:18:48Z1980http://repositorio.ufba.br/ri/handle/ri/24078Paper submitted to the Department of Anthropology, Boston University in fulfillment of the requirements for credit in the discipline ‘Matrilineal Societies,’ September, 1980. I would like to thank Pamela Sankar for her encouraging comments and help with the English language while I elaborated this paper. Brett Williams not only send me a paper she herself had written on the Mundurucu years before, where she expresses similar views as the ones I expound here regarding ‘sister’s daughter’s marriage’ (Williams 1972), but also suggested I carry this discussion further.In this paper, I make use of a feminist perspective as “the critical lens” to examine previous anthropological works. More specifically, I apply the lens to examine Robert Murphy’s (1956) proposed analysis of the so-called ‘disharmonic system’ found by him to exist among the Mundurucu Indians of Northern Brazil.Submitted by Bacellar Sardenberg Cecilia Maria (ceciliasard@yahoo.com.br) on 2013-07-14T04:57:11Z No. of bitstreams: 1 MATRILOCALITY AND PATRINEALITY IN MUNDURUCU SOCIETY.pdf: 217075 bytes, checksum: 6a30f7da0e0445c2001eca11b90904ef (MD5)Approved for entry into archive by Hozana Azevedo (hazevedo@ufba.br) on 2017-08-22T14:18:48Z (GMT) No. of bitstreams: 1 MATRILOCALITY AND PATRINEALITY IN MUNDURUCU SOCIETY.pdf: 217075 bytes, checksum: 6a30f7da0e0445c2001eca11b90904ef (MD5)Made available in DSpace on 2017-08-22T14:18:48Z (GMT). No. of bitstreams: 1 MATRILOCALITY AND PATRINEALITY IN MUNDURUCU SOCIETY.pdf: 217075 bytes, checksum: 6a30f7da0e0445c2001eca11b90904ef (MD5) Previous issue date: 1980Boston UniversityFeminist critiqueKinship systemsMundurucuMatrilocality and patrineality in mundurucu society: a critical re-examinantion from a feminist perspectiveinfo:eu-repo/semantics/publishedVersioninfo:eu-repo/semantics/articleBrasilinfo:eu-repo/semantics/openAccessporreponame:Repositório Institucional da UFBAinstname:Universidade Federal da Bahia (UFBA)instacron:UFBAORIGINALMATRILOCALITY AND PATRINEALITY IN MUNDURUCU SOCIETY.pdfMATRILOCALITY AND PATRINEALITY IN MUNDURUCU SOCIETY.pdfapplication/pdf217075https://repositorio.ufba.br/bitstream/ri/24078/1/MATRILOCALITY%20AND%20PATRINEALITY%20IN%20MUNDURUCU%20SOCIETY.pdf6a30f7da0e0445c2001eca11b90904efMD51LICENSElicense.txtlicense.txttext/plain1762https://repositorio.ufba.br/bitstream/ri/24078/2/license.txt1b89a9a0548218172d7c829f87a0eab9MD52TEXTMATRILOCALITY AND PATRINEALITY IN MUNDURUCU SOCIETY.pdf.txtMATRILOCALITY AND PATRINEALITY IN MUNDURUCU SOCIETY.pdf.txtExtracted texttext/plain72386https://repositorio.ufba.br/bitstream/ri/24078/3/MATRILOCALITY%20AND%20PATRINEALITY%20IN%20MUNDURUCU%20SOCIETY.pdf.txtdaa8f4c0b49ec346dc68d1974dec5a0dMD53ri/240782022-07-05 14:03:33.092oai:repositorio.ufba.br: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Repositório InstitucionalPUBhttp://192.188.11.11:8080/oai/requestopendoar:19322022-07-05T17:03:33Repositório Institucional da UFBA - Universidade Federal da Bahia (UFBA)false
dc.title.pt_BR.fl_str_mv Matrilocality and patrineality in mundurucu society: a critical re-examinantion from a feminist perspective
title Matrilocality and patrineality in mundurucu society: a critical re-examinantion from a feminist perspective
spellingShingle Matrilocality and patrineality in mundurucu society: a critical re-examinantion from a feminist perspective
Sardenberg, Cecília Maria Bacellar
Feminist critique
Kinship systems
Mundurucu
title_short Matrilocality and patrineality in mundurucu society: a critical re-examinantion from a feminist perspective
title_full Matrilocality and patrineality in mundurucu society: a critical re-examinantion from a feminist perspective
title_fullStr Matrilocality and patrineality in mundurucu society: a critical re-examinantion from a feminist perspective
title_full_unstemmed Matrilocality and patrineality in mundurucu society: a critical re-examinantion from a feminist perspective
title_sort Matrilocality and patrineality in mundurucu society: a critical re-examinantion from a feminist perspective
author Sardenberg, Cecília Maria Bacellar
author_facet Sardenberg, Cecília Maria Bacellar
author_role author
dc.contributor.author.fl_str_mv Sardenberg, Cecília Maria Bacellar
Sardenberg, Cecília Maria Bacellar
dc.subject.por.fl_str_mv Feminist critique
Kinship systems
Mundurucu
topic Feminist critique
Kinship systems
Mundurucu
description Paper submitted to the Department of Anthropology, Boston University in fulfillment of the requirements for credit in the discipline ‘Matrilineal Societies,’ September, 1980. I would like to thank Pamela Sankar for her encouraging comments and help with the English language while I elaborated this paper. Brett Williams not only send me a paper she herself had written on the Mundurucu years before, where she expresses similar views as the ones I expound here regarding ‘sister’s daughter’s marriage’ (Williams 1972), but also suggested I carry this discussion further.
publishDate 1980
dc.date.issued.fl_str_mv 1980
dc.date.accessioned.fl_str_mv 2017-08-22T14:18:48Z
dc.date.available.fl_str_mv 2017-08-22T14:18:48Z
dc.type.status.fl_str_mv info:eu-repo/semantics/publishedVersion
dc.type.driver.fl_str_mv info:eu-repo/semantics/article
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dc.identifier.uri.fl_str_mv http://repositorio.ufba.br/ri/handle/ri/24078
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dc.language.iso.fl_str_mv por
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dc.rights.driver.fl_str_mv info:eu-repo/semantics/openAccess
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