Instinct and civilization: Norbert Elias's procedural sociology and his encounter with Freudian psychoanalysis

Detalhes bibliográficos
Autor(a) principal: Francisco Daniel Iris Goiana
Data de Publicação: 2014
Tipo de documento: Dissertação
Idioma: por
Título da fonte: Biblioteca Digital de Teses e Dissertações da UFC
Texto Completo: http://www.teses.ufc.br/tde_busca/arquivo.php?codArquivo=19822
Resumo: This work make a reflective analysis on the work of the sociologist Norbert Elias, especially in its interpretation of the civilizing process occurred in Europe from the formation of European absolutist states, present in The Civilizing Process (1939). In the constitution of his Sociology, Elias brings an interdisciplinary proposal to sociologically analyze a historical object. For this analysis, the author makes use of freudian psychoanalysis. I tried to make this work, first an analysis sociobiographical Freud and Elias, addressing his intellectual formation, looking for a 'meeting point' of these two authors. Specifically, this site was the Frankfurt School, which had a very strong relationship between social theory and psychoanalysis, which influenced authors such as Herbert Marcuse and Theodor Adorno. In his life, Elias comes into contact with Freud's work during the period he was in the city (1929- 1933), when he was assistant Karl Mannheim. The initial period of Elias in Frankfurt coincides with the release of Civilization and its Discontents, the great work in which Freud, even starting from a clinical assumption makes a great analysis of the social. Elias falls into a tradition of authors who used psychoanalytic theory as support for the construction of both theories in the field of Sociology and Anthropology. So we did a genealogy of this interaction and realize that it occurs almost simultaneously with the emergence of sociology, anthropology and psychoanalysis, with Freud himself one of the authors to make this interaction in works such as Totem and Taboo and Civilization and its Discontents, among others. Based on these works and concepts formulated by Freud to the ideas of 'superego', 'instinctual repression', Elias constructs his theory of the 'civilizing process'. This process, Elias tells us that is mostly based on a repression of affects and emotions process, which in Freud's language is the 'repression of instincts' which leads to the formation of the superego, our moral censor. For Elias this 'repression' occurs in two stages: first through an external coercion, with the emergence of feelings such as shame that path leads to internalization of these prohibitions causing individuals to self-control their emotions, such a rationalization process. When formulated his idea of 'civilizing process', Elias also postulated that this process is not unilinear and is not totally safe thus resulting in the idea of 'descivilizing process' that occur in situations such as wars and genocides and Elias analyzed in its The Germans work.
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spelling info:eu-repo/semantics/publishedVersioninfo:eu-repo/semantics/masterThesisInstinct and civilization: Norbert Elias's procedural sociology and his encounter with Freudian psychoanalysisInstinto e civilizaÃÃo: a sociologia processual de Norbert Elias e seu encontro com a psicanÃlise freudiana2014-08-01Antonio Cristian Saraiva Paiva38817799300http://lattes.cnpq.br/2635234979088002 Ana AmÃlia de Moura Cavalcante de Melo03723688756Henrique Figueiredo Carneiro88634345815http://lattes.cnpq.br/323580512773048002496523319http://lattes.cnpq.br/8277218883706780Francisco Daniel Iris GoianaUniversidade Federal do CearÃPrograma de PÃs-GraduaÃÃo em SociologiaUFCBRCivilizaÃÃo. Processo Civilizador. Autocontrole. RepressÃo dos InstintosCivilization. Civilizing Process. Self-control. Instinct RepressionSOCIOLOGIAThis work make a reflective analysis on the work of the sociologist Norbert Elias, especially in its interpretation of the civilizing process occurred in Europe from the formation of European absolutist states, present in The Civilizing Process (1939). In the constitution of his Sociology, Elias brings an interdisciplinary proposal to sociologically analyze a historical object. For this analysis, the author makes use of freudian psychoanalysis. I tried to make this work, first an analysis sociobiographical Freud and Elias, addressing his intellectual formation, looking for a 'meeting point' of these two authors. Specifically, this site was the Frankfurt School, which had a very strong relationship between social theory and psychoanalysis, which influenced authors such as Herbert Marcuse and Theodor Adorno. In his life, Elias comes into contact with Freud's work during the period he was in the city (1929- 1933), when he was assistant Karl Mannheim. The initial period of Elias in Frankfurt coincides with the release of Civilization and its Discontents, the great work in which Freud, even starting from a clinical assumption makes a great analysis of the social. Elias falls into a tradition of authors who used psychoanalytic theory as support for the construction of both theories in the field of Sociology and Anthropology. So we did a genealogy of this interaction and realize that it occurs almost simultaneously with the emergence of sociology, anthropology and psychoanalysis, with Freud himself one of the authors to make this interaction in works such as Totem and Taboo and Civilization and its Discontents, among others. Based on these works and concepts formulated by Freud to the ideas of 'superego', 'instinctual repression', Elias constructs his theory of the 'civilizing process'. This process, Elias tells us that is mostly based on a repression of affects and emotions process, which in Freud's language is the 'repression of instincts' which leads to the formation of the superego, our moral censor. For Elias this 'repression' occurs in two stages: first through an external coercion, with the emergence of feelings such as shame that path leads to internalization of these prohibitions causing individuals to self-control their emotions, such a rationalization process. When formulated his idea of 'civilizing process', Elias also postulated that this process is not unilinear and is not totally safe thus resulting in the idea of 'descivilizing process' that occur in situations such as wars and genocides and Elias analyzed in its The Germans work. Este trabalho faz uma anÃlise reflexiva sobre a obra do sociÃlogo Norbert Elias, especialmente na sua interpretaÃÃo sobre o processo civilizatÃrio, ocorrido na Europa a partir da formaÃÃo dos estados absolutistas europeus, presente em O processo civilizador (1939). Na constituiÃÃo de sua Sociologia, Elias traz uma proposta interdisciplinar de analisar sociologicamente um objeto histÃrico. Para tal anÃlise, o autor faz uso da psicanÃlise freudiana. Nesse trabalho busquei fazer, primeiramente uma anÃlise sociobiogrÃfica de Freud e Elias, tratando de sua formaÃÃo intelectual, procurando um âponto de encontroâ desses dois autores. Concretamente, esse local foi a Escola de Frankfurt, onde havia uma relaÃÃo muito forte entre a teoria social e a psicanÃlise, que influenciou autores como Hebert Marcuse e Theodor Adorno. Em sua vida, Elias entra em contato com a obra freudiana no perÃodo que ficou na cidade (1929-1933), quando era assistente de Karl Mannheim. O perÃodo inicial de Elias em Frankfurt coincide com o lanÃamento de O mal-estar na civilizaÃÃo, a grande obra em que Freud, mesmo que partindo de um pressuposto clÃnico faz uma grande anÃlise do social. Elias se enquadra em uma tradiÃÃo de autores que usaram a teoria psicanalÃtica como apoio para a construÃÃo de teorias tanto da Ãrea da Sociologia como da Antropologia. Portanto, fizemos uma genealogia dessa interaÃÃo e percebemos que ela ocorre quase que simultaneamente com o surgimento da Sociologia, da Antropologia e da PsicanÃlise, sendo o prÃprio Freud um dos autores a fazer essa interaÃÃo em obras como Totem e Tabu e O Mal-estar na civilizaÃÃo, dentre outras. Baseado nessas obras e por conceitos formulados por Freud com as ideias de âsupereuâ, ârepressÃo instintualâ, Elias constrÃi sua teoria do âprocesso civilizadorâ. Esse processo, Elias nos diz que està baseado majoritariamente num processo de repressÃo dos afetos e das emoÃÃes, que na linguagem freudiana à a ârepressÃo dos instintosâ que leva a formaÃÃo do supereu, nosso censor moral. Para Elias essa ârepressÃoâ ocorre em dois momentos: primeiro por meio de uma coerÃÃo externa, com o surgimento de sentimentos como a vergonha esse caminho leva à internalizaÃÃo dessas proibiÃÃes levando os indivÃduos ao autocontrole de suas emoÃÃes, num processo de racionalizaÃÃo dessas. Quando formulou sua ideia de âprocesso civilizadorâ, Elias postulou tambÃm que esse processo nÃo à unilinear e que nÃo està totalmente a salvo surgindo assim a ideia de âprocesso descivilizadorâ que ocorrem em situaÃÃes como guerras e genocÃdios e que Elias analisou na sua obra Os alemÃes.CoordenaÃÃo de AperfeÃoamento de Pessoal de NÃvel Superior http://www.teses.ufc.br/tde_busca/arquivo.php?codArquivo=19822application/pdfinfo:eu-repo/semantics/openAccessporreponame:Biblioteca Digital de Teses e Dissertações da UFCinstname:Universidade Federal do Cearáinstacron:UFC2019-01-21T11:32:13Zmail@mail.com -
dc.title.en.fl_str_mv Instinct and civilization: Norbert Elias's procedural sociology and his encounter with Freudian psychoanalysis
dc.title.alternative.pt.fl_str_mv Instinto e civilizaÃÃo: a sociologia processual de Norbert Elias e seu encontro com a psicanÃlise freudiana
title Instinct and civilization: Norbert Elias's procedural sociology and his encounter with Freudian psychoanalysis
spellingShingle Instinct and civilization: Norbert Elias's procedural sociology and his encounter with Freudian psychoanalysis
Francisco Daniel Iris Goiana
CivilizaÃÃo. Processo Civilizador. Autocontrole. RepressÃo dos Instintos
Civilization. Civilizing Process. Self-control. Instinct Repression
SOCIOLOGIA
title_short Instinct and civilization: Norbert Elias's procedural sociology and his encounter with Freudian psychoanalysis
title_full Instinct and civilization: Norbert Elias's procedural sociology and his encounter with Freudian psychoanalysis
title_fullStr Instinct and civilization: Norbert Elias's procedural sociology and his encounter with Freudian psychoanalysis
title_full_unstemmed Instinct and civilization: Norbert Elias's procedural sociology and his encounter with Freudian psychoanalysis
title_sort Instinct and civilization: Norbert Elias's procedural sociology and his encounter with Freudian psychoanalysis
author Francisco Daniel Iris Goiana
author_facet Francisco Daniel Iris Goiana
author_role author
dc.contributor.advisor1.fl_str_mv Antonio Cristian Saraiva Paiva
dc.contributor.advisor1ID.fl_str_mv 38817799300
dc.contributor.advisor1Lattes.fl_str_mv http://lattes.cnpq.br/2635234979088002
dc.contributor.referee1.fl_str_mv Ana AmÃlia de Moura Cavalcante de Melo
dc.contributor.referee1ID.fl_str_mv 03723688756
dc.contributor.referee2.fl_str_mv Henrique Figueiredo Carneiro
dc.contributor.referee2ID.fl_str_mv 88634345815
dc.contributor.referee2Lattes.fl_str_mv http://lattes.cnpq.br/3235805127730480
dc.contributor.authorID.fl_str_mv 02496523319
dc.contributor.authorLattes.fl_str_mv http://lattes.cnpq.br/8277218883706780
dc.contributor.author.fl_str_mv Francisco Daniel Iris Goiana
contributor_str_mv Antonio Cristian Saraiva Paiva
Ana AmÃlia de Moura Cavalcante de Melo
Henrique Figueiredo Carneiro
dc.subject.por.fl_str_mv CivilizaÃÃo. Processo Civilizador. Autocontrole. RepressÃo dos Instintos
topic CivilizaÃÃo. Processo Civilizador. Autocontrole. RepressÃo dos Instintos
Civilization. Civilizing Process. Self-control. Instinct Repression
SOCIOLOGIA
dc.subject.eng.fl_str_mv Civilization. Civilizing Process. Self-control. Instinct Repression
dc.subject.cnpq.fl_str_mv SOCIOLOGIA
dc.description.sponsorship.fl_txt_mv CoordenaÃÃo de AperfeÃoamento de Pessoal de NÃvel Superior
dc.description.abstract.por.fl_txt_mv This work make a reflective analysis on the work of the sociologist Norbert Elias, especially in its interpretation of the civilizing process occurred in Europe from the formation of European absolutist states, present in The Civilizing Process (1939). In the constitution of his Sociology, Elias brings an interdisciplinary proposal to sociologically analyze a historical object. For this analysis, the author makes use of freudian psychoanalysis. I tried to make this work, first an analysis sociobiographical Freud and Elias, addressing his intellectual formation, looking for a 'meeting point' of these two authors. Specifically, this site was the Frankfurt School, which had a very strong relationship between social theory and psychoanalysis, which influenced authors such as Herbert Marcuse and Theodor Adorno. In his life, Elias comes into contact with Freud's work during the period he was in the city (1929- 1933), when he was assistant Karl Mannheim. The initial period of Elias in Frankfurt coincides with the release of Civilization and its Discontents, the great work in which Freud, even starting from a clinical assumption makes a great analysis of the social. Elias falls into a tradition of authors who used psychoanalytic theory as support for the construction of both theories in the field of Sociology and Anthropology. So we did a genealogy of this interaction and realize that it occurs almost simultaneously with the emergence of sociology, anthropology and psychoanalysis, with Freud himself one of the authors to make this interaction in works such as Totem and Taboo and Civilization and its Discontents, among others. Based on these works and concepts formulated by Freud to the ideas of 'superego', 'instinctual repression', Elias constructs his theory of the 'civilizing process'. This process, Elias tells us that is mostly based on a repression of affects and emotions process, which in Freud's language is the 'repression of instincts' which leads to the formation of the superego, our moral censor. For Elias this 'repression' occurs in two stages: first through an external coercion, with the emergence of feelings such as shame that path leads to internalization of these prohibitions causing individuals to self-control their emotions, such a rationalization process. When formulated his idea of 'civilizing process', Elias also postulated that this process is not unilinear and is not totally safe thus resulting in the idea of 'descivilizing process' that occur in situations such as wars and genocides and Elias analyzed in its The Germans work.
Este trabalho faz uma anÃlise reflexiva sobre a obra do sociÃlogo Norbert Elias, especialmente na sua interpretaÃÃo sobre o processo civilizatÃrio, ocorrido na Europa a partir da formaÃÃo dos estados absolutistas europeus, presente em O processo civilizador (1939). Na constituiÃÃo de sua Sociologia, Elias traz uma proposta interdisciplinar de analisar sociologicamente um objeto histÃrico. Para tal anÃlise, o autor faz uso da psicanÃlise freudiana. Nesse trabalho busquei fazer, primeiramente uma anÃlise sociobiogrÃfica de Freud e Elias, tratando de sua formaÃÃo intelectual, procurando um âponto de encontroâ desses dois autores. Concretamente, esse local foi a Escola de Frankfurt, onde havia uma relaÃÃo muito forte entre a teoria social e a psicanÃlise, que influenciou autores como Hebert Marcuse e Theodor Adorno. Em sua vida, Elias entra em contato com a obra freudiana no perÃodo que ficou na cidade (1929-1933), quando era assistente de Karl Mannheim. O perÃodo inicial de Elias em Frankfurt coincide com o lanÃamento de O mal-estar na civilizaÃÃo, a grande obra em que Freud, mesmo que partindo de um pressuposto clÃnico faz uma grande anÃlise do social. Elias se enquadra em uma tradiÃÃo de autores que usaram a teoria psicanalÃtica como apoio para a construÃÃo de teorias tanto da Ãrea da Sociologia como da Antropologia. Portanto, fizemos uma genealogia dessa interaÃÃo e percebemos que ela ocorre quase que simultaneamente com o surgimento da Sociologia, da Antropologia e da PsicanÃlise, sendo o prÃprio Freud um dos autores a fazer essa interaÃÃo em obras como Totem e Tabu e O Mal-estar na civilizaÃÃo, dentre outras. Baseado nessas obras e por conceitos formulados por Freud com as ideias de âsupereuâ, ârepressÃo instintualâ, Elias constrÃi sua teoria do âprocesso civilizadorâ. Esse processo, Elias nos diz que està baseado majoritariamente num processo de repressÃo dos afetos e das emoÃÃes, que na linguagem freudiana à a ârepressÃo dos instintosâ que leva a formaÃÃo do supereu, nosso censor moral. Para Elias essa ârepressÃoâ ocorre em dois momentos: primeiro por meio de uma coerÃÃo externa, com o surgimento de sentimentos como a vergonha esse caminho leva à internalizaÃÃo dessas proibiÃÃes levando os indivÃduos ao autocontrole de suas emoÃÃes, num processo de racionalizaÃÃo dessas. Quando formulou sua ideia de âprocesso civilizadorâ, Elias postulou tambÃm que esse processo nÃo à unilinear e que nÃo està totalmente a salvo surgindo assim a ideia de âprocesso descivilizadorâ que ocorrem em situaÃÃes como guerras e genocÃdios e que Elias analisou na sua obra Os alemÃes.
description This work make a reflective analysis on the work of the sociologist Norbert Elias, especially in its interpretation of the civilizing process occurred in Europe from the formation of European absolutist states, present in The Civilizing Process (1939). In the constitution of his Sociology, Elias brings an interdisciplinary proposal to sociologically analyze a historical object. For this analysis, the author makes use of freudian psychoanalysis. I tried to make this work, first an analysis sociobiographical Freud and Elias, addressing his intellectual formation, looking for a 'meeting point' of these two authors. Specifically, this site was the Frankfurt School, which had a very strong relationship between social theory and psychoanalysis, which influenced authors such as Herbert Marcuse and Theodor Adorno. In his life, Elias comes into contact with Freud's work during the period he was in the city (1929- 1933), when he was assistant Karl Mannheim. The initial period of Elias in Frankfurt coincides with the release of Civilization and its Discontents, the great work in which Freud, even starting from a clinical assumption makes a great analysis of the social. Elias falls into a tradition of authors who used psychoanalytic theory as support for the construction of both theories in the field of Sociology and Anthropology. So we did a genealogy of this interaction and realize that it occurs almost simultaneously with the emergence of sociology, anthropology and psychoanalysis, with Freud himself one of the authors to make this interaction in works such as Totem and Taboo and Civilization and its Discontents, among others. Based on these works and concepts formulated by Freud to the ideas of 'superego', 'instinctual repression', Elias constructs his theory of the 'civilizing process'. This process, Elias tells us that is mostly based on a repression of affects and emotions process, which in Freud's language is the 'repression of instincts' which leads to the formation of the superego, our moral censor. For Elias this 'repression' occurs in two stages: first through an external coercion, with the emergence of feelings such as shame that path leads to internalization of these prohibitions causing individuals to self-control their emotions, such a rationalization process. When formulated his idea of 'civilizing process', Elias also postulated that this process is not unilinear and is not totally safe thus resulting in the idea of 'descivilizing process' that occur in situations such as wars and genocides and Elias analyzed in its The Germans work.
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