Artesãos nômades, malucos de BR, apanhadores de sonhos : singularidades na produção do cuidado

• Autor(a) principal: Moriyama, Irina Natsumi Hiraoka
• Data de Publicação: 2017
• Tipo de documento: Dissertação
• Idioma: por
• Título da fonte: Repositório Institucional da Universidade Federal do Espírito Santo (riUfes)
• Texto Completo: http://repositorio.ufes.br/handle/10/10124
• topic: Nomad; Health promotion; Knowledge; Nômade; Promoção da saúde; Conhecimento; Promoción de la salud; Conocimiento; Saúde Coletiva; 614

This work presents a cartography that accompanied, during a two and a half months, nomadic handicraftsmen/women in the city of Vitória-ES, with greater intensity in Praça Costa Pereira, in the Historical Center of the city. Nomadic Handicraftsmen/women, here also known as Mads of Roads (or of BR) or Dreamcatchers, present forms of resistance to Integrated World Capitalism (IWC) - a schizoanalytical expression/ concept that adds values and ideas to the concept of capitalism grounded by marxism thus presenting itself as producers of an ecosofy. Treating about a nomadic collective, eventually, they may require attention to their health whose agency, in the sense of seizing such attention, do not fit into the territoriality logic of health. The work is reported from the meetings with seven handicraftsmen/ women, through which it was possible to reflect on the production of health care from the ways of life of this artists. The research is based on the theoretical framework of schizoanalysis and, like the nomadic movement (of the handicraftsmen/ women and the thought), presents its content in order to allow the flow of ideas more than a framework to the hegemonic-normative standard of the Scientific universe. The writing, in the form of letters, is an invitation to dialogue and reílection "for everyone and for no one". Aimed at Dirce, a conceptual character with whom the author shares her process(s) of production and significance of knowledge about health and care production, the letters deal with concepts of schizoanalysis and its sources of inspiration, they report the meetings with the nomadic handicraftsmen/women and record the reflections generated from these meetings. This work presents the deviations occurred throughout the process of this research, affirming as a cartography; and tries to provoke the displacement/ deterritorialization and consequent denaturalization of thoughts and actions produced in/ by the health sector, in order to affirm the smgularity and multiplicity that make up the population to be attended - universally and equitably - by health professionals.