Deixar-se escrever: mulheres, poder e resistência

Detalhes bibliográficos
Autor(a) principal: Fernandes, Soleane Portes e Silva
Data de Publicação: 2019
Tipo de documento: Dissertação
Idioma: por
Título da fonte: Repositório Institucional da Universidade Federal do Espírito Santo (riUfes)
Texto Completo: http://repositorio.ufes.br/handle/10/12882
Resumo: During the master’s degree and even before, in meetings with women, we were inspired. In person, in psychotherapeutic consultations, in the streets, in social events, informal meetings. Virtually, through messaging and social media applications. There were searches / looks / traces, guided by perceptions, emotions, thoughts. Encounters that happened individually or in groups, mostly spontaneously. In them, we heard stories, watched scenes, talked about several and various subjects and we realized that there was a line that went through them. What do the women of these encounters have in common? They live stories full of conflict-friction that we atribute to the fact they are women. This line was marked by contests of force, which we identify as incessant exercises of power and resistance, as Foucault presents them. These women, each one in their own way and according to their singularities, are captured and resist, escape and are captured over again, and resist .... Together, we were searching for words and loving ways to tell the stories. At this point we found Barthes and Benjamin, who have helped us to compose the writing of lives as a collective gesture, not faithful to completeness and totalizations. A writing that can be creative, sensual, and highlights the importance of experience. A writing that does not hurry or worries about the chain or exact sequence of facts, that gives importance to the fragments. A writing with flavors. From these we forged the escritações: our own way to conceive our compositions. The escritações are stories, they come from cases that happened, but they are not necessarily a report of them. And they helped us to understand and dialogue with the concepts.
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spelling Machado, Leila Aparecida Domingueshttps://orcid.org/0000-0002-0843-3877http://lattes.cnpq.br/5711049634473006Fernandes, Soleane Portes e Silvahttps://orcid.org/http://lattes.cnpq.br/3526535952568888Louzada, Ana Paula Figueiredohttps://orcid.org/0000-0003-2292-7037http://lattes.cnpq.br/4110883018062413Romera, Maria Lucia Castilhohttps://orcid.org/http://lattes.cnpq.br/67502105770465102024-05-29T22:10:13Z2024-05-29T22:10:13Z2019-02-22During the master’s degree and even before, in meetings with women, we were inspired. In person, in psychotherapeutic consultations, in the streets, in social events, informal meetings. Virtually, through messaging and social media applications. There were searches / looks / traces, guided by perceptions, emotions, thoughts. Encounters that happened individually or in groups, mostly spontaneously. In them, we heard stories, watched scenes, talked about several and various subjects and we realized that there was a line that went through them. What do the women of these encounters have in common? They live stories full of conflict-friction that we atribute to the fact they are women. This line was marked by contests of force, which we identify as incessant exercises of power and resistance, as Foucault presents them. These women, each one in their own way and according to their singularities, are captured and resist, escape and are captured over again, and resist .... Together, we were searching for words and loving ways to tell the stories. At this point we found Barthes and Benjamin, who have helped us to compose the writing of lives as a collective gesture, not faithful to completeness and totalizations. A writing that can be creative, sensual, and highlights the importance of experience. A writing that does not hurry or worries about the chain or exact sequence of facts, that gives importance to the fragments. A writing with flavors. From these we forged the escritações: our own way to conceive our compositions. The escritações are stories, they come from cases that happened, but they are not necessarily a report of them. And they helped us to understand and dialogue with the concepts.Durante o mestrado e mesmo antes, em encontros com mulheres, nos inspiramos. De modo presencial, em atendimentos psicoterapêuticos, nas ruas, em eventos sociais, reuniões informais. Virtualmente, por meio de aplicativos de mensagens e mídias sociais. Foram feitas buscas/olhares/rastreios, guiados por percepções, emoções, pensamentos. Encontros que aconteceram individualmente ou em grupo, em sua maioria, de modo espontâneo. Neles, ouvimos histórias, assistimos cenas, conversamos sobre diversos assuntos e fomos percebendo que havia uma linha que os atravessava. O que as mulheres desses encontros têm em comum? Elas vivem histórias cheias de atritos que atribuímos acontecerem pelo fato de serem mulheres. Esta linha estava marcada por jogos de força, que identificamos serem incessantes exercícios de poder e de resistência, tais como Foucault os apresenta. Estas mulheres, cada uma a seu modo e de acordo com suas singularidades, são capturadas e resistem, escapam e são novamente capturadas, e resistem.... Juntas, fomos procurando palavras e modos amorosos de contar as histórias. Neste ponto, encontramos Barthes e Benjamim, que nos ajudaram a compor a escrita de vidas como um gesto coletivo, não fiel às completudes e totalizações, que pode ser criativa, sensual, que destaca a importância da experiência, que não tem pressa e não se preocupa com o encadeamento ou a sequência exata dos fatos, que salienta e prima pelos fragmentos, trechos. Uma escrita com sabores, assim forjamos as escritações: um jeito nosso de conceber estas composições. As escritações são histórias, advém de casos que aconteceram, mas elas não são necessariamente um relato deles. Histórias que nos ajudaram a entender e a dialogar com os conceitos.Texthttp://repositorio.ufes.br/handle/10/12882porUniversidade Federal do Espírito SantoMestrado em Psicologia InstitucionalPrograma de Pós-Graduação em Psicologia InstitucionalUFESBRCentro de Ciências Humanas e Naturaissubject.br-rjbnPsicologiaMulherEscritaçõesPoderResistênciaClínicaWomanEscritaçõesPowerResistanceClinicDeixar-se escrever: mulheres, poder e resistênciatitle.alternativeinfo:eu-repo/semantics/publishedVersioninfo:eu-repo/semantics/masterThesisinfo:eu-repo/semantics/openAccessreponame:Repositório Institucional da Universidade Federal do Espírito Santo (riUfes)instname:Universidade Federal do Espírito Santo (UFES)instacron:UFESORIGINALSoleanePorteseSilvaFernandes-2019-dissertacao.pdfapplication/pdf2014401http://repositorio.ufes.br/bitstreams/97f1822b-bcd4-4b42-a2d6-97d1de87c70c/download746050d8639685b16c05713cfad2e04dMD5110/128822024-08-12 12:55:53.785oai:repositorio.ufes.br:10/12882http://repositorio.ufes.brRepositório InstitucionalPUBhttp://repositorio.ufes.br/oai/requestopendoar:21082024-10-15T17:53:51.310655Repositório Institucional da Universidade Federal do Espírito Santo (riUfes) - Universidade Federal do Espírito Santo (UFES)false
dc.title.none.fl_str_mv Deixar-se escrever: mulheres, poder e resistência
dc.title.alternative.none.fl_str_mv title.alternative
title Deixar-se escrever: mulheres, poder e resistência
spellingShingle Deixar-se escrever: mulheres, poder e resistência
Fernandes, Soleane Portes e Silva
Psicologia
Mulher
Escritações
Poder
Resistência
Clínica
Woman
Escritações
Power
Resistance
Clinic
subject.br-rjbn
title_short Deixar-se escrever: mulheres, poder e resistência
title_full Deixar-se escrever: mulheres, poder e resistência
title_fullStr Deixar-se escrever: mulheres, poder e resistência
title_full_unstemmed Deixar-se escrever: mulheres, poder e resistência
title_sort Deixar-se escrever: mulheres, poder e resistência
author Fernandes, Soleane Portes e Silva
author_facet Fernandes, Soleane Portes e Silva
author_role author
dc.contributor.authorID.none.fl_str_mv https://orcid.org/
dc.contributor.authorLattes.none.fl_str_mv http://lattes.cnpq.br/3526535952568888
dc.contributor.advisor1.fl_str_mv Machado, Leila Aparecida Domingues
dc.contributor.advisor1ID.fl_str_mv https://orcid.org/0000-0002-0843-3877
dc.contributor.advisor1Lattes.fl_str_mv http://lattes.cnpq.br/5711049634473006
dc.contributor.author.fl_str_mv Fernandes, Soleane Portes e Silva
dc.contributor.referee1.fl_str_mv Louzada, Ana Paula Figueiredo
dc.contributor.referee1ID.fl_str_mv https://orcid.org/0000-0003-2292-7037
dc.contributor.referee1Lattes.fl_str_mv http://lattes.cnpq.br/4110883018062413
dc.contributor.referee2.fl_str_mv Romera, Maria Lucia Castilho
dc.contributor.referee2ID.fl_str_mv https://orcid.org/
dc.contributor.referee2Lattes.fl_str_mv http://lattes.cnpq.br/6750210577046510
contributor_str_mv Machado, Leila Aparecida Domingues
Louzada, Ana Paula Figueiredo
Romera, Maria Lucia Castilho
dc.subject.cnpq.fl_str_mv Psicologia
topic Psicologia
Mulher
Escritações
Poder
Resistência
Clínica
Woman
Escritações
Power
Resistance
Clinic
subject.br-rjbn
dc.subject.por.fl_str_mv Mulher
Escritações
Poder
Resistência
Clínica
Woman
Escritações
Power
Resistance
Clinic
dc.subject.br-rjbn.none.fl_str_mv subject.br-rjbn
description During the master’s degree and even before, in meetings with women, we were inspired. In person, in psychotherapeutic consultations, in the streets, in social events, informal meetings. Virtually, through messaging and social media applications. There were searches / looks / traces, guided by perceptions, emotions, thoughts. Encounters that happened individually or in groups, mostly spontaneously. In them, we heard stories, watched scenes, talked about several and various subjects and we realized that there was a line that went through them. What do the women of these encounters have in common? They live stories full of conflict-friction that we atribute to the fact they are women. This line was marked by contests of force, which we identify as incessant exercises of power and resistance, as Foucault presents them. These women, each one in their own way and according to their singularities, are captured and resist, escape and are captured over again, and resist .... Together, we were searching for words and loving ways to tell the stories. At this point we found Barthes and Benjamin, who have helped us to compose the writing of lives as a collective gesture, not faithful to completeness and totalizations. A writing that can be creative, sensual, and highlights the importance of experience. A writing that does not hurry or worries about the chain or exact sequence of facts, that gives importance to the fragments. A writing with flavors. From these we forged the escritações: our own way to conceive our compositions. The escritações are stories, they come from cases that happened, but they are not necessarily a report of them. And they helped us to understand and dialogue with the concepts.
publishDate 2019
dc.date.issued.fl_str_mv 2019-02-22
dc.date.accessioned.fl_str_mv 2024-05-29T22:10:13Z
dc.date.available.fl_str_mv 2024-05-29T22:10:13Z
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dc.publisher.none.fl_str_mv Universidade Federal do Espírito Santo
Mestrado em Psicologia Institucional
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publisher.none.fl_str_mv Universidade Federal do Espírito Santo
Mestrado em Psicologia Institucional
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