Benzedeiras de Maruípe: uma prática de cuidado humano em extinção

Detalhes bibliográficos
Autor(a) principal: Simões, Juliana Pereira
Data de Publicação: 2014
Tipo de documento: Dissertação
Idioma: por
Título da fonte: Repositório Institucional da Universidade Federal do Espírito Santo (riUfes)
Texto Completo: http://repositorio.ufes.br/handle/10/1211
Resumo: This is a study of faith healers at one health administrative region of the municipality of Vitória - ES, aiming to identify them, to know their life stories and their interest in articulating with professionals at the local units of primary healthcare. Because it is a region marked by violence arising from drug trafficking, it has become impossible to identify the universe of those women, due to the lack of access to some of these neighborhoods; thus our sample was limited to five faith healers. Material was collected for the study through interviews and observations recorded in a field diary. The transcripts and notes from the diary allowed the narrative of cartographic inspiration for this study. These healers are women between 64-88 years of age, living in austere locations in humble dwellings. Some bless only children, others all those who seek them, including blessing their pets. None of them charges anything, and they do not accept thanks for the provided attention, because according to them the thanks should be directed to God. They are humble women, all old residents of the area, sometimes recognized as important for the gift they have, sometimes rejected as demonic by religious groups. Regarding an approach with local health teams, all the faith healers proved averse to the idea, understanding that such approach would mean an increased and binding demand for blessings, which contradicts the logic of care provided by them, which is only to bless according to convenience: they bless when feeling well, and avoid it when devitalized. Faith healing is endangered of extinction, because the healers are older women, and learning the craft has not been the subject of interest among the younger generations.
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spelling Figueiredo, Tulio Alberto Martins deSimões, Juliana PereiraBringuente, Maria Edla de OliveiraLima, Rita de Cássia Duarte2014-12-05T16:46:46Z2014-12-05T16:46:46Z2014-01-012014-03-17This is a study of faith healers at one health administrative region of the municipality of Vitória - ES, aiming to identify them, to know their life stories and their interest in articulating with professionals at the local units of primary healthcare. Because it is a region marked by violence arising from drug trafficking, it has become impossible to identify the universe of those women, due to the lack of access to some of these neighborhoods; thus our sample was limited to five faith healers. Material was collected for the study through interviews and observations recorded in a field diary. The transcripts and notes from the diary allowed the narrative of cartographic inspiration for this study. These healers are women between 64-88 years of age, living in austere locations in humble dwellings. Some bless only children, others all those who seek them, including blessing their pets. None of them charges anything, and they do not accept thanks for the provided attention, because according to them the thanks should be directed to God. They are humble women, all old residents of the area, sometimes recognized as important for the gift they have, sometimes rejected as demonic by religious groups. Regarding an approach with local health teams, all the faith healers proved averse to the idea, understanding that such approach would mean an increased and binding demand for blessings, which contradicts the logic of care provided by them, which is only to bless according to convenience: they bless when feeling well, and avoid it when devitalized. Faith healing is endangered of extinction, because the healers are older women, and learning the craft has not been the subject of interest among the younger generations.Estudo realizado com benzedeiras de uma área de saúde do município de Vitória - ES, objetivando identificá-las, conhecer suas histórias de vida e o interesse das mesmas em articularem-se com os profissionais das unidades básicas de saúde locais. Por se tratar de uma região marcada pela violência advinda do tráfico de drogas, tornou-se impossível identificar o universo dessas mulheres, face à impossibilidade de acesso a alguns desses bairros; assim posto, nossa amostra ficou limitada a cinco benzedeiras. A coleta de material do estudo se deu através de entrevistas e observações registradas em um diário de campo. O material transcrito e os apontamentos do diário de campo possibilitaram a narrativa de inspiração cartográfica deste estudo. Essas benzedeiras são mulheres entre 64 a 88 anos de idade, residem em locais inóspitos e em moradias humildes. Algumas benzem apenas crianças, outras todos aqueles que as procuram, inclusive para benzimento de seus animais. Nenhuma delas cobra e tão pouco aceita agradecimento pela atenção prestada, pois segundo elas, o agradecimento deve ser dirigido a Deus. São mulheres humildes, todas moradoras antigas da área, ora reconhecidas como importantes pelo dom que têm, ora rechaçadas como demoníacas por grupos religiosos. No tocante a uma aproximação com as equipes locais de saúde, todas as benzedeiras se mostraram avessas à ideia, no entendimento de que tal aproximação significaria uma demanda de benzimentos aumentada e obrigatória, o que contraria a lógica da atenção prestada pelas mesmas, que só benzem de acordo com a conveniência: sentindo-se bem, praticam o benzimento; estando desvitalizadas, evitam benzer. Por se tratar de mulheres idosas, as benzedeiras encontram-se ameaçadas de extinção, visto que aprender o oficio não tem sido objeto de interesse das novas gerações.Texthttp://repositorio.ufes.br/handle/10/1211porUniversidade Federal do Espírito SantoMestrado em Saúde ColetivaPrograma de Pós-Graduação em Saúde ColetivaUFESBRCentro de Ciências da SaúdeFaith healingTraditional medicinePublic policyMedicina tradicionalCurandeirasCura pela féPolíticas públicasSaúde Coletiva614Benzedeiras de Maruípe: uma prática de cuidado humano em extinçãoinfo:eu-repo/semantics/publishedVersioninfo:eu-repo/semantics/masterThesisinfo:eu-repo/semantics/openAccessreponame:Repositório Institucional da Universidade Federal do Espírito Santo (riUfes)instname:Universidade Federal do Espírito Santo (UFES)instacron:UFESORIGINALDissertacao.Juliana Paereira Simoes.pdfDissertacao.Juliana Paereira Simoes.pdfapplication/pdf3319404http://repositorio.ufes.br/bitstreams/8bfb9001-8cb9-473e-b314-f88f900d1370/download60866594237937f5ab790b8fefbf6b7dMD51CC-LICENSElicense_urllicense_urltext/plain; charset=utf-849http://repositorio.ufes.br/bitstreams/2f5fdea1-fc64-460d-bbc2-cbc45bdae105/download4afdbb8c545fd630ea7db775da747b2fMD52license_textlicense_texttext/html; charset=utf-822302http://repositorio.ufes.br/bitstreams/7aee30f1-6140-4bfc-9cb4-27431478ee08/download1e0094e9d8adcf16b18effef4ce7ed83MD53license_rdflicense_rdfapplication/rdf+xml; charset=utf-823148http://repositorio.ufes.br/bitstreams/2a878543-073a-461d-95c7-b4176b6c26a7/download9da0b6dfac957114c6a7714714b86306MD54LICENSElicense.txtlicense.txttext/plain; charset=utf-81748http://repositorio.ufes.br/bitstreams/8dfabae7-bedf-4c40-b07f-31ce22d6500d/download8a4605be74aa9ea9d79846c1fba20a33MD5510/12112024-07-16 17:10:17.724oai:repositorio.ufes.br:10/1211http://repositorio.ufes.brRepositório InstitucionalPUBhttp://repositorio.ufes.br/oai/requestopendoar:21082024-10-15T17:55:58.938116Repositório Institucional da Universidade Federal do Espírito Santo (riUfes) - Universidade Federal do Espírito Santo (UFES)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
dc.title.none.fl_str_mv Benzedeiras de Maruípe: uma prática de cuidado humano em extinção
title Benzedeiras de Maruípe: uma prática de cuidado humano em extinção
spellingShingle Benzedeiras de Maruípe: uma prática de cuidado humano em extinção
Simões, Juliana Pereira
Faith healing
Traditional medicine
Public policy
Medicina tradicional
Saúde Coletiva
Curandeiras
Cura pela fé
Políticas públicas
614
title_short Benzedeiras de Maruípe: uma prática de cuidado humano em extinção
title_full Benzedeiras de Maruípe: uma prática de cuidado humano em extinção
title_fullStr Benzedeiras de Maruípe: uma prática de cuidado humano em extinção
title_full_unstemmed Benzedeiras de Maruípe: uma prática de cuidado humano em extinção
title_sort Benzedeiras de Maruípe: uma prática de cuidado humano em extinção
author Simões, Juliana Pereira
author_facet Simões, Juliana Pereira
author_role author
dc.contributor.advisor1.fl_str_mv Figueiredo, Tulio Alberto Martins de
dc.contributor.author.fl_str_mv Simões, Juliana Pereira
dc.contributor.referee1.fl_str_mv Bringuente, Maria Edla de Oliveira
dc.contributor.referee2.fl_str_mv Lima, Rita de Cássia Duarte
contributor_str_mv Figueiredo, Tulio Alberto Martins de
Bringuente, Maria Edla de Oliveira
Lima, Rita de Cássia Duarte
dc.subject.eng.fl_str_mv Faith healing
Traditional medicine
Public policy
topic Faith healing
Traditional medicine
Public policy
Medicina tradicional
Saúde Coletiva
Curandeiras
Cura pela fé
Políticas públicas
614
dc.subject.por.fl_str_mv Medicina tradicional
dc.subject.cnpq.fl_str_mv Saúde Coletiva
dc.subject.br-rjbn.none.fl_str_mv Curandeiras
Cura pela fé
Políticas públicas
dc.subject.udc.none.fl_str_mv 614
description This is a study of faith healers at one health administrative region of the municipality of Vitória - ES, aiming to identify them, to know their life stories and their interest in articulating with professionals at the local units of primary healthcare. Because it is a region marked by violence arising from drug trafficking, it has become impossible to identify the universe of those women, due to the lack of access to some of these neighborhoods; thus our sample was limited to five faith healers. Material was collected for the study through interviews and observations recorded in a field diary. The transcripts and notes from the diary allowed the narrative of cartographic inspiration for this study. These healers are women between 64-88 years of age, living in austere locations in humble dwellings. Some bless only children, others all those who seek them, including blessing their pets. None of them charges anything, and they do not accept thanks for the provided attention, because according to them the thanks should be directed to God. They are humble women, all old residents of the area, sometimes recognized as important for the gift they have, sometimes rejected as demonic by religious groups. Regarding an approach with local health teams, all the faith healers proved averse to the idea, understanding that such approach would mean an increased and binding demand for blessings, which contradicts the logic of care provided by them, which is only to bless according to convenience: they bless when feeling well, and avoid it when devitalized. Faith healing is endangered of extinction, because the healers are older women, and learning the craft has not been the subject of interest among the younger generations.
publishDate 2014
dc.date.submitted.none.fl_str_mv 2014-03-17
dc.date.accessioned.fl_str_mv 2014-12-05T16:46:46Z
dc.date.available.fl_str_mv 2014-12-05T16:46:46Z
dc.date.issued.fl_str_mv 2014-01-01
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dc.publisher.none.fl_str_mv Universidade Federal do Espírito Santo
Mestrado em Saúde Coletiva
dc.publisher.program.fl_str_mv Programa de Pós-Graduação em Saúde Coletiva
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dc.publisher.department.fl_str_mv Centro de Ciências da Saúde
publisher.none.fl_str_mv Universidade Federal do Espírito Santo
Mestrado em Saúde Coletiva
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