Os Javaé e o protestantismo: salvação e resistência (1896-1937)
Autor(a) principal: | |
---|---|
Data de Publicação: | 2019 |
Tipo de documento: | Tese |
Idioma: | por |
Título da fonte: | Repositório Institucional da UFG |
Texto Completo: | http://repositorio.bc.ufg.br/tede/handle/tede/9647 |
Resumo: | This research seeks to analyze the decolonial posture of the Berò Biawa Mahadu (Javaé) people of the Araguaia Valley, then North of Goiás, present state of Tocantins, facing the processes of salvation and civilization proposed by the Protestant missionaries, between 1896 and 1937, through of attitudes of resistance concerning the project in question, whose results were the small result on the part of the protestant missionary projects to the time. It is a decolonial investigation, anchored in the recent debates carried out by the Collective of Modernity-Coloniality-Decoloniality researchers (M/C/D), a group of intellectuals from diverse areas of knowledge who guide their theoretical perspectives in function of the critique of modernity from categories such as transdisciplinarity, coloniality of power, of being and of knowledge and critical interculturality, among others (CASTRO-GOMEZ, 2005; ESCOBAR, 2005; MALDONADO-TORRES, 2016; MIGNOLO, 2010; NAZARENO, 2017a; 2017b; WALSH, 2009; 2010; 2013). We have as basic premises the non-methodologies of ethnohistory (NAZARENO, 2017b), proximity (SUÁREZ-KRABBER, 2011) and the conversation (HABER, 2011). Through them we conjecture that the Protestant missionaries executed, in the First Republic, travels of knowledge in the region of the Valley of the Araguaia like observer agents allegedly placed in a neutral place. Although immersion (engagement) in the indigenous environment (way of life, cosmology, food, mother tongue) led to contradictory perceptions of indigenous peoples, indigenous people influenced more than they were influenced. Besides that, due to the experience of attempted evangelization, indigenous peoples such as the Javaé resisted the intentions of Protestant missionaries, taking refuge in the interior of Bananal Island, leaving this isolationist position already in the middle of the twentieth century. |
id |
UFG-2_181729152e9c5a5c7430c0ed9f6529db |
---|---|
oai_identifier_str |
oai:repositorio.bc.ufg.br:tede/9647 |
network_acronym_str |
UFG-2 |
network_name_str |
Repositório Institucional da UFG |
repository_id_str |
|
spelling |
Nazareno, Eliashttp://lattes.cnpq.br/1486334927436240Nazareno, EliasBrighenti, Clovis AntônioSilva, Sandro Dutra eMoura, Noêmia dos Santos PereiraSilva, Maria do Socorro Pimentel dahttp://lattes.cnpq.br/9191051045071313Araújo, Ordália Cristina Gonçalves2019-05-28T12:08:00Z2019-04-30ARAÚJO, O. C. G. Os Javaé e o protestantismo: salvação e resistência (1896-1937). 2019. 360 f. Tese (Doutorado em História) - Universidade Federal de Goiás, Goiânia, 2019.http://repositorio.bc.ufg.br/tede/handle/tede/9647This research seeks to analyze the decolonial posture of the Berò Biawa Mahadu (Javaé) people of the Araguaia Valley, then North of Goiás, present state of Tocantins, facing the processes of salvation and civilization proposed by the Protestant missionaries, between 1896 and 1937, through of attitudes of resistance concerning the project in question, whose results were the small result on the part of the protestant missionary projects to the time. It is a decolonial investigation, anchored in the recent debates carried out by the Collective of Modernity-Coloniality-Decoloniality researchers (M/C/D), a group of intellectuals from diverse areas of knowledge who guide their theoretical perspectives in function of the critique of modernity from categories such as transdisciplinarity, coloniality of power, of being and of knowledge and critical interculturality, among others (CASTRO-GOMEZ, 2005; ESCOBAR, 2005; MALDONADO-TORRES, 2016; MIGNOLO, 2010; NAZARENO, 2017a; 2017b; WALSH, 2009; 2010; 2013). We have as basic premises the non-methodologies of ethnohistory (NAZARENO, 2017b), proximity (SUÁREZ-KRABBER, 2011) and the conversation (HABER, 2011). Through them we conjecture that the Protestant missionaries executed, in the First Republic, travels of knowledge in the region of the Valley of the Araguaia like observer agents allegedly placed in a neutral place. Although immersion (engagement) in the indigenous environment (way of life, cosmology, food, mother tongue) led to contradictory perceptions of indigenous peoples, indigenous people influenced more than they were influenced. Besides that, due to the experience of attempted evangelization, indigenous peoples such as the Javaé resisted the intentions of Protestant missionaries, taking refuge in the interior of Bananal Island, leaving this isolationist position already in the middle of the twentieth century.Esta pesquisa busca analisar a postura decolonial do povo Berò Biawa Mahadu (Javaé) do Vale do Araguaia, então Norte de Goiás, atual estado do Tocantins, frente aos processos de salvação e de civilização propostos pelos missionários protestantes, entre 1896 e 1937, por meio de atitudes de resistência concernentes ao projeto em questão, cujos desdobramentos foram o parco resultado por parte dos projetos missionários protestantes à época. É uma investigação de cunho decolonial, ancorada nos recentes debates empreendidos pelo coletivo de pesquisadores da Modernidade-Colonialidade-Decolonialidade (M/C/D), um grupo de intelectuais de diversas áreas do conhecimento que norteiam suas perspectivas teóricas em função da crítica à modernidade desde categorias como transdisciplinaridade, colonialidade do poder, do ser e do saber e interculturalidade crítica, dentre outras (CASTRO-GOMEZ, 2005; ESCOBAR, 2005; MALDONADO-TORRES, 2016; MIGNOLO, 2010; NAZARENO, 2017a; 2017b; WALSH, 2009; 2010; 2013). Temos como premissas básicas as não-metodologias da etno-história (NAZARENO, 2017b), da proximidade (SUÁREZ-KRABBER, 2011) e da conversação (HÁBER, 2011). Por intermédio delas conjecturamos que os missionários protestantes executaram, na Primeira República, viagens de conhecimento na região do Vale do Araguaia como agentes observadores pretensamente posicionados num lugar neutro. Embora a imersão (engajamento) no ambiente indígena (modo de vida, cosmologia, alimentação, língua materna) desembocasse em percepções contraditórias em relação aos povos indígenas, os indígenas mais influenciaram do que foram influenciados. Além disso, em virtude da experiência de tentativa de evangelização, povos indígenas como os Javaé resistiram às intenções dos missionários protestantes, refugiando-se no interior da Ilha do Bananal, saindo desse posicionamento isolacionista já em meados do século XX.Submitted by Ana Caroline Costa (ana_caroline212@hotmail.com) on 2019-05-23T16:38:01Z No. of bitstreams: 2 Tese - Ordália Cristina Gonçalves Araújo - 2019.pdf: 3221306 bytes, checksum: 6e47bf68550441f9ce0aee8aa624a031 (MD5) license_rdf: 0 bytes, checksum: d41d8cd98f00b204e9800998ecf8427e (MD5)Approved for entry into archive by Luciana Ferreira (lucgeral@gmail.com) on 2019-05-28T12:08:00Z (GMT) No. of bitstreams: 2 Tese - Ordália Cristina Gonçalves Araújo - 2019.pdf: 3221306 bytes, checksum: 6e47bf68550441f9ce0aee8aa624a031 (MD5) license_rdf: 0 bytes, checksum: d41d8cd98f00b204e9800998ecf8427e (MD5)Made available in DSpace on 2019-05-28T12:08:00Z (GMT). No. of bitstreams: 2 Tese - Ordália Cristina Gonçalves Araújo - 2019.pdf: 3221306 bytes, checksum: 6e47bf68550441f9ce0aee8aa624a031 (MD5) license_rdf: 0 bytes, checksum: d41d8cd98f00b204e9800998ecf8427e (MD5) Previous issue date: 2019-04-30application/pdfporUniversidade Federal de GoiásPrograma de Pós-graduação em História (FH)UFGBrasilFaculdade de História - FH (RG)http://creativecommons.org/licenses/by-nc-nd/4.0/info:eu-repo/semantics/openAccessProtestantismoJavaéResistênciaInterculturalidade críticaProtestantismResistanceCritical interculturalityCIENCIAS HUMANAS::HISTORIAOs Javaé e o protestantismo: salvação e resistência (1896-1937)The Javaé and protestantism: salvation and resistance (1896-1937)info:eu-repo/semantics/publishedVersioninfo:eu-repo/semantics/doctoralThesis2839177457274157639600600600318079220827185643-3840921936332040591reponame:Repositório Institucional da UFGinstname:Universidade Federal de Goiás (UFG)instacron:UFGLICENSElicense.txtlicense.txttext/plain; charset=utf-82165http://repositorio.bc.ufg.br/tede/bitstreams/db860577-b854-4b9a-884e-6190f12c1efe/downloadbd3efa91386c1718a7f26a329fdcb468MD51CC-LICENSElicense_urllicense_urltext/plain; charset=utf-849http://repositorio.bc.ufg.br/tede/bitstreams/7c71f16b-6069-49e7-8a31-09314d49fd64/download4afdbb8c545fd630ea7db775da747b2fMD52license_textlicense_texttext/html; charset=utf-80http://repositorio.bc.ufg.br/tede/bitstreams/6506add1-1b21-40bd-ab2f-6960c72a736e/downloadd41d8cd98f00b204e9800998ecf8427eMD53license_rdflicense_rdfapplication/rdf+xml; charset=utf-80http://repositorio.bc.ufg.br/tede/bitstreams/61eb51aa-2988-4686-88e7-171b18bbe85c/downloadd41d8cd98f00b204e9800998ecf8427eMD54ORIGINALTese - Ordália Cristina Gonçalves Araújo - 2019.pdfTese - Ordália Cristina Gonçalves Araújo - 2019.pdfapplication/pdf3221306http://repositorio.bc.ufg.br/tede/bitstreams/e382736b-e37b-4d70-b8b2-356a658fb0a1/download6e47bf68550441f9ce0aee8aa624a031MD55tede/96472019-05-28 09:08:00.646http://creativecommons.org/licenses/by-nc-nd/4.0/Acesso Abertoopen.accessoai:repositorio.bc.ufg.br:tede/9647http://repositorio.bc.ufg.br/tedeRepositório InstitucionalPUBhttp://repositorio.bc.ufg.br/oai/requesttasesdissertacoes.bc@ufg.bropendoar:2019-05-28T12:08Repositório Institucional da UFG - Universidade Federal de Goiás (UFG)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 |
dc.title.eng.fl_str_mv |
Os Javaé e o protestantismo: salvação e resistência (1896-1937) |
dc.title.alternative.eng.fl_str_mv |
The Javaé and protestantism: salvation and resistance (1896-1937) |
title |
Os Javaé e o protestantismo: salvação e resistência (1896-1937) |
spellingShingle |
Os Javaé e o protestantismo: salvação e resistência (1896-1937) Araújo, Ordália Cristina Gonçalves Protestantismo Javaé Resistência Interculturalidade crítica Protestantism Resistance Critical interculturality CIENCIAS HUMANAS::HISTORIA |
title_short |
Os Javaé e o protestantismo: salvação e resistência (1896-1937) |
title_full |
Os Javaé e o protestantismo: salvação e resistência (1896-1937) |
title_fullStr |
Os Javaé e o protestantismo: salvação e resistência (1896-1937) |
title_full_unstemmed |
Os Javaé e o protestantismo: salvação e resistência (1896-1937) |
title_sort |
Os Javaé e o protestantismo: salvação e resistência (1896-1937) |
author |
Araújo, Ordália Cristina Gonçalves |
author_facet |
Araújo, Ordália Cristina Gonçalves |
author_role |
author |
dc.contributor.advisor1.fl_str_mv |
Nazareno, Elias |
dc.contributor.advisor1Lattes.fl_str_mv |
http://lattes.cnpq.br/1486334927436240 |
dc.contributor.referee1.fl_str_mv |
Nazareno, Elias |
dc.contributor.referee2.fl_str_mv |
Brighenti, Clovis Antônio |
dc.contributor.referee3.fl_str_mv |
Silva, Sandro Dutra e |
dc.contributor.referee4.fl_str_mv |
Moura, Noêmia dos Santos Pereira |
dc.contributor.referee5.fl_str_mv |
Silva, Maria do Socorro Pimentel da |
dc.contributor.authorLattes.fl_str_mv |
http://lattes.cnpq.br/9191051045071313 |
dc.contributor.author.fl_str_mv |
Araújo, Ordália Cristina Gonçalves |
contributor_str_mv |
Nazareno, Elias Nazareno, Elias Brighenti, Clovis Antônio Silva, Sandro Dutra e Moura, Noêmia dos Santos Pereira Silva, Maria do Socorro Pimentel da |
dc.subject.por.fl_str_mv |
Protestantismo Javaé Resistência Interculturalidade crítica |
topic |
Protestantismo Javaé Resistência Interculturalidade crítica Protestantism Resistance Critical interculturality CIENCIAS HUMANAS::HISTORIA |
dc.subject.eng.fl_str_mv |
Protestantism Resistance Critical interculturality |
dc.subject.cnpq.fl_str_mv |
CIENCIAS HUMANAS::HISTORIA |
description |
This research seeks to analyze the decolonial posture of the Berò Biawa Mahadu (Javaé) people of the Araguaia Valley, then North of Goiás, present state of Tocantins, facing the processes of salvation and civilization proposed by the Protestant missionaries, between 1896 and 1937, through of attitudes of resistance concerning the project in question, whose results were the small result on the part of the protestant missionary projects to the time. It is a decolonial investigation, anchored in the recent debates carried out by the Collective of Modernity-Coloniality-Decoloniality researchers (M/C/D), a group of intellectuals from diverse areas of knowledge who guide their theoretical perspectives in function of the critique of modernity from categories such as transdisciplinarity, coloniality of power, of being and of knowledge and critical interculturality, among others (CASTRO-GOMEZ, 2005; ESCOBAR, 2005; MALDONADO-TORRES, 2016; MIGNOLO, 2010; NAZARENO, 2017a; 2017b; WALSH, 2009; 2010; 2013). We have as basic premises the non-methodologies of ethnohistory (NAZARENO, 2017b), proximity (SUÁREZ-KRABBER, 2011) and the conversation (HABER, 2011). Through them we conjecture that the Protestant missionaries executed, in the First Republic, travels of knowledge in the region of the Valley of the Araguaia like observer agents allegedly placed in a neutral place. Although immersion (engagement) in the indigenous environment (way of life, cosmology, food, mother tongue) led to contradictory perceptions of indigenous peoples, indigenous people influenced more than they were influenced. Besides that, due to the experience of attempted evangelization, indigenous peoples such as the Javaé resisted the intentions of Protestant missionaries, taking refuge in the interior of Bananal Island, leaving this isolationist position already in the middle of the twentieth century. |
publishDate |
2019 |
dc.date.accessioned.fl_str_mv |
2019-05-28T12:08:00Z |
dc.date.issued.fl_str_mv |
2019-04-30 |
dc.type.status.fl_str_mv |
info:eu-repo/semantics/publishedVersion |
dc.type.driver.fl_str_mv |
info:eu-repo/semantics/doctoralThesis |
format |
doctoralThesis |
status_str |
publishedVersion |
dc.identifier.citation.fl_str_mv |
ARAÚJO, O. C. G. Os Javaé e o protestantismo: salvação e resistência (1896-1937). 2019. 360 f. Tese (Doutorado em História) - Universidade Federal de Goiás, Goiânia, 2019. |
dc.identifier.uri.fl_str_mv |
http://repositorio.bc.ufg.br/tede/handle/tede/9647 |
identifier_str_mv |
ARAÚJO, O. C. G. Os Javaé e o protestantismo: salvação e resistência (1896-1937). 2019. 360 f. Tese (Doutorado em História) - Universidade Federal de Goiás, Goiânia, 2019. |
url |
http://repositorio.bc.ufg.br/tede/handle/tede/9647 |
dc.language.iso.fl_str_mv |
por |
language |
por |
dc.relation.program.fl_str_mv |
2839177457274157639 |
dc.relation.confidence.fl_str_mv |
600 600 600 |
dc.relation.department.fl_str_mv |
318079220827185643 |
dc.relation.cnpq.fl_str_mv |
-3840921936332040591 |
dc.rights.driver.fl_str_mv |
http://creativecommons.org/licenses/by-nc-nd/4.0/ info:eu-repo/semantics/openAccess |
rights_invalid_str_mv |
http://creativecommons.org/licenses/by-nc-nd/4.0/ |
eu_rights_str_mv |
openAccess |
dc.format.none.fl_str_mv |
application/pdf |
dc.publisher.none.fl_str_mv |
Universidade Federal de Goiás |
dc.publisher.program.fl_str_mv |
Programa de Pós-graduação em História (FH) |
dc.publisher.initials.fl_str_mv |
UFG |
dc.publisher.country.fl_str_mv |
Brasil |
dc.publisher.department.fl_str_mv |
Faculdade de História - FH (RG) |
publisher.none.fl_str_mv |
Universidade Federal de Goiás |
dc.source.none.fl_str_mv |
reponame:Repositório Institucional da UFG instname:Universidade Federal de Goiás (UFG) instacron:UFG |
instname_str |
Universidade Federal de Goiás (UFG) |
instacron_str |
UFG |
institution |
UFG |
reponame_str |
Repositório Institucional da UFG |
collection |
Repositório Institucional da UFG |
bitstream.url.fl_str_mv |
http://repositorio.bc.ufg.br/tede/bitstreams/db860577-b854-4b9a-884e-6190f12c1efe/download http://repositorio.bc.ufg.br/tede/bitstreams/7c71f16b-6069-49e7-8a31-09314d49fd64/download http://repositorio.bc.ufg.br/tede/bitstreams/6506add1-1b21-40bd-ab2f-6960c72a736e/download http://repositorio.bc.ufg.br/tede/bitstreams/61eb51aa-2988-4686-88e7-171b18bbe85c/download http://repositorio.bc.ufg.br/tede/bitstreams/e382736b-e37b-4d70-b8b2-356a658fb0a1/download |
bitstream.checksum.fl_str_mv |
bd3efa91386c1718a7f26a329fdcb468 4afdbb8c545fd630ea7db775da747b2f d41d8cd98f00b204e9800998ecf8427e d41d8cd98f00b204e9800998ecf8427e 6e47bf68550441f9ce0aee8aa624a031 |
bitstream.checksumAlgorithm.fl_str_mv |
MD5 MD5 MD5 MD5 MD5 |
repository.name.fl_str_mv |
Repositório Institucional da UFG - Universidade Federal de Goiás (UFG) |
repository.mail.fl_str_mv |
tasesdissertacoes.bc@ufg.br |
_version_ |
1798044381272342528 |