Um grito para o céu: arte e pensamento em Crônica da casa assassinada
Autor(a) principal: | |
---|---|
Data de Publicação: | 2007 |
Tipo de documento: | Dissertação |
Idioma: | por |
Título da fonte: | Repositório Institucional da UFG |
dARK ID: | ark:/38995/0013000008wrb |
Texto Completo: | http://repositorio.bc.ufg.br/tede/handle/tde/2372 |
Resumo: | In this thesis we analyze the fictional images of the idea of art that may be deduced from Lúcio Cardoso s Crônica da casa assassinada (The murdered house chronicle). Taking Nina s (the protagonist) constitution in the main narratives of the book as the starting point, we attempt to establish a sort of analogy between the artistic and the philosophical thoughts about art in order to propose a reflection on the relationships between two kinds of knowledge. Therefore, starting from a perspective in which Nina consists of the literary image of the philosophical idea of art, in the first chapter, a comparative study between the conjectures surrounding this character is undertaken through four narrators in the novel (Timóteo, Betty, Ana and André) and the views of four philosophers about the work of art (Plato, Kant, Nietzsche and Heidegger). Throughout this study, we have focused on the relationship between beauty and truth, which is the main aspect of the philosophical discussion on art, and is also, from our perspective, symbolized by Nina in Crônica da casa assassinada. In the second chapter we discuss the question of art s death decreed by Hegel, so that we attempt to reveal the relationship between such questions and Lúcio Cardoso s concept of the tragic in his most important novel. Based on the philosophical and anthropological view of the tragic, and taking important authors such as Werner Jaeger, Albin Lesky, Gerd Bornheim and Emil Staiger s points of view, we have studied the discourses on death which are brought up in Crônica da casa assassinada in order to verify the perspectives of each one of the narrators that were studied related to the question of transcendence, here considered in his deep linkage to the religious basis of art. In the third chapter we attempt to defend the notion of art as a project which, from our perspective, encompasses the widest sense of Lúcio Cardoso s work. Considered from an existentialist point of view with a sartrean and heideggerian basis, the project consists in the possibility of the author s self-excelling in the sense that he reveals his personal truth through a fragmented and multifaceted thinking developed as a novel and, at the same time, constructs a new idea of man, having to revitalize or even threaten the so dear in his highly Christian view existence of God in order to reach such aim. |
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CAMARGO, Goiandira de Fatima Ortiz dehttp://lattes.cnpq.br/3029764057965151http://lattes.cnpq.br/7787201109867865RICARTE, Patrícia Chanely Silva2014-07-29T16:18:58Z2010-10-262007-05-21RICARTE, Patrícia Chanely Silva. A cry to the heavens: art and thought in the house murdered Chronicle. 2007. 143 f. Dissertação (Mestrado em Lingüística, Letras e Artes) - Universidade Federal de Goiás, Goiânia, 2007.http://repositorio.bc.ufg.br/tede/handle/tde/2372ark:/38995/0013000008wrbIn this thesis we analyze the fictional images of the idea of art that may be deduced from Lúcio Cardoso s Crônica da casa assassinada (The murdered house chronicle). Taking Nina s (the protagonist) constitution in the main narratives of the book as the starting point, we attempt to establish a sort of analogy between the artistic and the philosophical thoughts about art in order to propose a reflection on the relationships between two kinds of knowledge. Therefore, starting from a perspective in which Nina consists of the literary image of the philosophical idea of art, in the first chapter, a comparative study between the conjectures surrounding this character is undertaken through four narrators in the novel (Timóteo, Betty, Ana and André) and the views of four philosophers about the work of art (Plato, Kant, Nietzsche and Heidegger). Throughout this study, we have focused on the relationship between beauty and truth, which is the main aspect of the philosophical discussion on art, and is also, from our perspective, symbolized by Nina in Crônica da casa assassinada. In the second chapter we discuss the question of art s death decreed by Hegel, so that we attempt to reveal the relationship between such questions and Lúcio Cardoso s concept of the tragic in his most important novel. Based on the philosophical and anthropological view of the tragic, and taking important authors such as Werner Jaeger, Albin Lesky, Gerd Bornheim and Emil Staiger s points of view, we have studied the discourses on death which are brought up in Crônica da casa assassinada in order to verify the perspectives of each one of the narrators that were studied related to the question of transcendence, here considered in his deep linkage to the religious basis of art. In the third chapter we attempt to defend the notion of art as a project which, from our perspective, encompasses the widest sense of Lúcio Cardoso s work. Considered from an existentialist point of view with a sartrean and heideggerian basis, the project consists in the possibility of the author s self-excelling in the sense that he reveals his personal truth through a fragmented and multifaceted thinking developed as a novel and, at the same time, constructs a new idea of man, having to revitalize or even threaten the so dear in his highly Christian view existence of God in order to reach such aim.Nesta dissertação, procedemos a uma análise das imagens ficcionais da idéia de arte que podem ser depreendidas do romance Crônica da casa assassinada, de Lúcio Cardoso. A partir da constituição da protagonista Nina nas mais importantes narrativas que compõem essa obra, procuramos estabelecer uma espécie de analogia entre o pensamento artístico e o pensamento filosófico sobre a obra de arte, de modo a propor uma reflexão em torno das relações entre esses dois tipos de conhecimento. Assim, partindo do ponto de vista segundo o qual Nina consiste em imagem literária da idéia filosófica de arte, empreendemos, no primeiro capítulo, um estudo comparativo entre as conjecturas em torno dessa personagem por quatro narradores do romance (Timóteo, Betty, Ana e André) e as visões de quatro filósofos sobre a obra de arte (Platão, Kant, Nietzsche e Heidegger). Em todos os tópicos dessa análise, nosso foco é a relação entre beleza e verdade, que é o principal aspecto da discussão filosófica sobre a arte, e que, a nosso ver, é simbolizada por Nina em Crônica da casa assassinada. No segundo capítulo, desenvolvemos uma discussão em torno do problema da morte da arte decretada por Hegel, procurando lançar uma luz sobre a relação entre tal problema e a concepção trágica assumida por Lúcio Cardoso nesse que é o seu mais importante romance. Com base no sentido filosófico e antropológico do trágico, a partir de autores como Werner Jaeger, Albin Lesky, Gerd Bornheim e Emil Staiger, investigamos os discursos sobre a morte que aparecem em Crônica da casa assassinada, a fim de verificar a posição de cada um dos narradores estudados em relação ao problema da transcendência, que aqui é considerado em seu vínculo com o fundamento religioso da arte. No terceiro capítulo, procuramos defender a noção de arte como projeto, que, na nossa opinião, recobre o sentido mais amplo da obra de Lúcio Cardoso. Considerado a partir de um ponto de vista existencialista de base sartreana e heideggeriana, o projeto vem a consistir na possibilidade de auto-superação por parte do escritor no sentido de, mediante um pensamento fragmentado e multifacetado, desenvolvido em termos de romance, desvendar a sua verdade pessoal e, ao mesmo tempo, construir uma nova idéia de homem, tendo que, para isso, relativizar ou mesmo colocar em xeque a existência de Deus, tão cara à sua visão eminentemente cristã.Made available in DSpace on 2014-07-29T16:18:58Z (GMT). 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dc.title.por.fl_str_mv |
Um grito para o céu: arte e pensamento em Crônica da casa assassinada |
dc.title.alternative.eng.fl_str_mv |
A cry to the heavens: art and thought in the house murdered Chronicle |
title |
Um grito para o céu: arte e pensamento em Crônica da casa assassinada |
spellingShingle |
Um grito para o céu: arte e pensamento em Crônica da casa assassinada RICARTE, Patrícia Chanely Silva Lúcio Cardoso Crônica da casa assassinada arte pensamento 1.Lúcio Cardoso 2.Crônica da casa assassinada 3.Arte 4.Pensamento Teoria e crítica Lúcio Cardoso Chronicle home murdered, art, thought CNPQ::LINGUISTICA, LETRAS E ARTES::LETRAS |
title_short |
Um grito para o céu: arte e pensamento em Crônica da casa assassinada |
title_full |
Um grito para o céu: arte e pensamento em Crônica da casa assassinada |
title_fullStr |
Um grito para o céu: arte e pensamento em Crônica da casa assassinada |
title_full_unstemmed |
Um grito para o céu: arte e pensamento em Crônica da casa assassinada |
title_sort |
Um grito para o céu: arte e pensamento em Crônica da casa assassinada |
author |
RICARTE, Patrícia Chanely Silva |
author_facet |
RICARTE, Patrícia Chanely Silva |
author_role |
author |
dc.contributor.advisor1.fl_str_mv |
CAMARGO, Goiandira de Fatima Ortiz de |
dc.contributor.advisor1Lattes.fl_str_mv |
http://lattes.cnpq.br/3029764057965151 |
dc.contributor.authorLattes.fl_str_mv |
http://lattes.cnpq.br/7787201109867865 |
dc.contributor.author.fl_str_mv |
RICARTE, Patrícia Chanely Silva |
contributor_str_mv |
CAMARGO, Goiandira de Fatima Ortiz de |
dc.subject.por.fl_str_mv |
Lúcio Cardoso Crônica da casa assassinada arte pensamento 1.Lúcio Cardoso 2.Crônica da casa assassinada 3.Arte 4.Pensamento Teoria e crítica |
topic |
Lúcio Cardoso Crônica da casa assassinada arte pensamento 1.Lúcio Cardoso 2.Crônica da casa assassinada 3.Arte 4.Pensamento Teoria e crítica Lúcio Cardoso Chronicle home murdered, art, thought CNPQ::LINGUISTICA, LETRAS E ARTES::LETRAS |
dc.subject.eng.fl_str_mv |
Lúcio Cardoso Chronicle home murdered, art, thought |
dc.subject.cnpq.fl_str_mv |
CNPQ::LINGUISTICA, LETRAS E ARTES::LETRAS |
description |
In this thesis we analyze the fictional images of the idea of art that may be deduced from Lúcio Cardoso s Crônica da casa assassinada (The murdered house chronicle). Taking Nina s (the protagonist) constitution in the main narratives of the book as the starting point, we attempt to establish a sort of analogy between the artistic and the philosophical thoughts about art in order to propose a reflection on the relationships between two kinds of knowledge. Therefore, starting from a perspective in which Nina consists of the literary image of the philosophical idea of art, in the first chapter, a comparative study between the conjectures surrounding this character is undertaken through four narrators in the novel (Timóteo, Betty, Ana and André) and the views of four philosophers about the work of art (Plato, Kant, Nietzsche and Heidegger). Throughout this study, we have focused on the relationship between beauty and truth, which is the main aspect of the philosophical discussion on art, and is also, from our perspective, symbolized by Nina in Crônica da casa assassinada. In the second chapter we discuss the question of art s death decreed by Hegel, so that we attempt to reveal the relationship between such questions and Lúcio Cardoso s concept of the tragic in his most important novel. Based on the philosophical and anthropological view of the tragic, and taking important authors such as Werner Jaeger, Albin Lesky, Gerd Bornheim and Emil Staiger s points of view, we have studied the discourses on death which are brought up in Crônica da casa assassinada in order to verify the perspectives of each one of the narrators that were studied related to the question of transcendence, here considered in his deep linkage to the religious basis of art. In the third chapter we attempt to defend the notion of art as a project which, from our perspective, encompasses the widest sense of Lúcio Cardoso s work. Considered from an existentialist point of view with a sartrean and heideggerian basis, the project consists in the possibility of the author s self-excelling in the sense that he reveals his personal truth through a fragmented and multifaceted thinking developed as a novel and, at the same time, constructs a new idea of man, having to revitalize or even threaten the so dear in his highly Christian view existence of God in order to reach such aim. |
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2007 |
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2007-05-21 |
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2010-10-26 |
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2014-07-29T16:18:58Z |
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RICARTE, Patrícia Chanely Silva. A cry to the heavens: art and thought in the house murdered Chronicle. 2007. 143 f. Dissertação (Mestrado em Lingüística, Letras e Artes) - Universidade Federal de Goiás, Goiânia, 2007. |
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http://repositorio.bc.ufg.br/tede/handle/tde/2372 |
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ark:/38995/0013000008wrb |
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RICARTE, Patrícia Chanely Silva. A cry to the heavens: art and thought in the house murdered Chronicle. 2007. 143 f. Dissertação (Mestrado em Lingüística, Letras e Artes) - Universidade Federal de Goiás, Goiânia, 2007. ark:/38995/0013000008wrb |
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http://repositorio.bc.ufg.br/tede/handle/tde/2372 |
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