Geopoesia Kalunga: identidades territoriais da comunidade Quilombola do Mimoso - Tocantins
Autor(a) principal: | |
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Data de Publicação: | 2020 |
Tipo de documento: | Tese |
Idioma: | por |
Título da fonte: | Repositório Institucional da UFG |
Texto Completo: | http://repositorio.bc.ufg.br/tede/handle/tede/11620 |
Resumo: | Even with the transformations that occurred in the rural space due to modernization, the religious traditions manifested in the festivities and revelries, narratives and stories, godparents relations and webs of social relations, are still preserved by the residents and visitors of Mimoso. This community is located between the municipalities of Arraias and Paranã, in the southeast of the Tocantins state and is part of the quilombos remnants in the north of the Goiás state. They remain and constitute fundamental elements for the history and identity of the community. Identity is a concept that has been addressed by studies in literature and geography, mainly in research whose theoretical and methodological framework starts from cultural paradigms. Thus, for the consolidation of the thesis, we aim to understand how the construction of Kalunga territorial identities takes place in the Quilombola rural community Kalunga do Mimoso, through oral narratives and their narrators of geopoetry. By extension, religious festivals, such as the Folia de Santos Reis and the Folia de Santo Antônio, from 2017 to 2018, became the epicenter of the collection and respective analysis. Reaffirming the importance of oral narratives in the history of humanity is the goal around which our specific objectives are shaped. One of them is to analyze how cultural geography and geopoetry contribute to give recognition to quilombola peoples, how they organize themselves and have constituted their territory. Another one is to map the process of historical and territorial formation of the community and understand its social and cultural relations with the Kalunga community in Goiás. We also discuss the dynamics, structural and symbolic aspects of the Santos Reis and Santo Antônio revelries, regarding the occasion, ritual, memory, performance, and how they influence the construction of vocalities and corporealities. And finally, we analyze the stories and procedures of the narrators in relation to the occasions and the narrative construction. We seek to understand the process of forming identities related to the territory where Kalunga subjects live, in dialogue with the theoretical assumptions of cultural geography and geopoetry. We also adopted some problematic questions for the development of the thesis. These are related to the process of territorial formation of the community and its social and symbolic practices, to the contribution of narratives and parties to the construction of territory and identities in Mimoso, and to the implications that the geographical, political and economic frontier causes among the Kalunga of Tocantins and Goiás. In general, we discussed the choice of the theme and its implications. We present the guiding concepts, the theoretical assumptions, the epistemological paths of cultural geography and popular literature (geopoetry) and the methodological contributions that guide the discussion. We historicize the condition of the black people, the formation of quilombola communities in Brazil and Tocantins and the trajectory of their rights. We bring the historical scenario of this state and its communities. We present IBGE data and historically contextualize the division of the Goiás state, the creation of Tocantins and the separation of a large quilombola community. We also show information about the population, the territorial area, the cultural, economic and geographical activities of this state and the municipality of Arraias and their echoes in the vocation of the narrators of geopoetry. The use of qualitative methodologies such as: oral history, critical analysis of bibliography, participant observation, interviews, discourse analysis, among others, enabled consistent analyzes and reflections on the theme. Throughout the thesis, we present answers to the questions presented initially. We note the importance of the feeling of belonging and social practices for the promotion of Kalunga territorial identities. These are based on the collective participation of the subjects in the process of producing the territory, which transcend the political and administrative perspective, and value the appropriation of space for the reproduction of life, work and the Kalunga culture. |
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Almeida, Maria Geralda dehttp://lattes.cnpq.br/4584041690613816Silva Junior, Augusto Rodrigues dahttp://lattes.cnpq.br/6208952301327343Almeida, Maria Geralda deChaveiro, Eguimar FelícioMedeiros, Ana Clara Magalhães deFunes, Eurípedes AntônioLira, Elizeu Ribeirohttp://lattes.cnpq.br/4584041690613816Alves, Elizeth da Costa2021-09-09T12:20:26Z2021-09-09T12:20:26Z2020-09-30ALVES, E. C. Geopoesia Kalunga: identidades territoriais da comunidade Quilombola do Mimoso - Tocantins. 2020. 265 f. Tese (Doutorado em Geografia) - Universidade Federal de Goiás, Goiânia, 2020.http://repositorio.bc.ufg.br/tede/handle/tede/11620Even with the transformations that occurred in the rural space due to modernization, the religious traditions manifested in the festivities and revelries, narratives and stories, godparents relations and webs of social relations, are still preserved by the residents and visitors of Mimoso. This community is located between the municipalities of Arraias and Paranã, in the southeast of the Tocantins state and is part of the quilombos remnants in the north of the Goiás state. They remain and constitute fundamental elements for the history and identity of the community. Identity is a concept that has been addressed by studies in literature and geography, mainly in research whose theoretical and methodological framework starts from cultural paradigms. Thus, for the consolidation of the thesis, we aim to understand how the construction of Kalunga territorial identities takes place in the Quilombola rural community Kalunga do Mimoso, through oral narratives and their narrators of geopoetry. By extension, religious festivals, such as the Folia de Santos Reis and the Folia de Santo Antônio, from 2017 to 2018, became the epicenter of the collection and respective analysis. Reaffirming the importance of oral narratives in the history of humanity is the goal around which our specific objectives are shaped. One of them is to analyze how cultural geography and geopoetry contribute to give recognition to quilombola peoples, how they organize themselves and have constituted their territory. Another one is to map the process of historical and territorial formation of the community and understand its social and cultural relations with the Kalunga community in Goiás. We also discuss the dynamics, structural and symbolic aspects of the Santos Reis and Santo Antônio revelries, regarding the occasion, ritual, memory, performance, and how they influence the construction of vocalities and corporealities. And finally, we analyze the stories and procedures of the narrators in relation to the occasions and the narrative construction. We seek to understand the process of forming identities related to the territory where Kalunga subjects live, in dialogue with the theoretical assumptions of cultural geography and geopoetry. We also adopted some problematic questions for the development of the thesis. These are related to the process of territorial formation of the community and its social and symbolic practices, to the contribution of narratives and parties to the construction of territory and identities in Mimoso, and to the implications that the geographical, political and economic frontier causes among the Kalunga of Tocantins and Goiás. In general, we discussed the choice of the theme and its implications. We present the guiding concepts, the theoretical assumptions, the epistemological paths of cultural geography and popular literature (geopoetry) and the methodological contributions that guide the discussion. We historicize the condition of the black people, the formation of quilombola communities in Brazil and Tocantins and the trajectory of their rights. We bring the historical scenario of this state and its communities. We present IBGE data and historically contextualize the division of the Goiás state, the creation of Tocantins and the separation of a large quilombola community. We also show information about the population, the territorial area, the cultural, economic and geographical activities of this state and the municipality of Arraias and their echoes in the vocation of the narrators of geopoetry. The use of qualitative methodologies such as: oral history, critical analysis of bibliography, participant observation, interviews, discourse analysis, among others, enabled consistent analyzes and reflections on the theme. Throughout the thesis, we present answers to the questions presented initially. We note the importance of the feeling of belonging and social practices for the promotion of Kalunga territorial identities. These are based on the collective participation of the subjects in the process of producing the territory, which transcend the political and administrative perspective, and value the appropriation of space for the reproduction of life, work and the Kalunga culture.Mesmo com as transformações ocorridas no espaço rural devido à modernização, as tradições religiosas manifestadas nos festejos e folias, narrativas e causos, relações de compadrio e teias de relações sociais, ainda são conservadas pelos moradores e visitantes de Mimoso. Essa comunidade está localizada entre os municípios de Arraias e Paranã, no sudeste do estado do Tocantins e compõe parte de remanescentes de quilombos do norte do estado de Goiás. Elas permanecem e constituem elementos fundamentais para a história e para a identidade da comunidade. A identidade é um conceito que tem sido abordado pelos estudos da literatura e da geografia, principalmente em pesquisas cujo arcabouço teórico e metodológico parte de paradigmas culturais. Destarte, para a consolidação da Tese, temos como objetivo compreender como se dá a construção das identidades territoriais Kalunga na Comunidade Rural Quilombola Kalunga do Mimoso, por meio das narrativas orais e os seus narradores das geopoesia. Por extensão as festas religiosas, como a Folia de Santos Reis e a Folia de Santo Antônio, no período de 2017 a 2018 tornaram-se o epicentro da coleta e respectiva análise. Reafirmando a importância das narrativas orais na história da humanidade é que se enformam os nossos objetivos específicos. Um deles é analisar como a geografia cultural e a geopoesia contribuem para dar reconhecimento aos povos quilombolas, como eles se organizam e tem constituído seu território. Outro é mapear o processo de formação histórica e territorial da comunidade e entender suas relações sociais e culturais com a comunidade Kalunga em Goiás. Discutimos também a dinâmica, os aspectos estruturais e simbólicos da Folia de Santos Reis e de Santo Antônio, em relação à ocasião, ao ritual, à memória, à performance, e como essas influenciam na construção das vocalidades e corporalidades. E por fim, analisamos as histórias e os procedimentos dos contadores em relação às ocasiões e à construção narrativa. Buscamos entender o processo de formação das identidades relacionadas ao território onde os sujeitos Kalunga vivem, em diálogo com os pressupostos teóricos da geografia cultural e da geopoesia. Adotamos também alguns questionamentos problematizadores para o desenvolvimento da Tese. Estes relacionados ao processo de formação territorial da comunidade e suas práticas sociais e simbólicas, à contribuição das narrativas e das festas para a construção do território e das identidades em Mimoso, e às implicações que a fronteira geográfica, política e econômica causa entre os Kalunga de Tocantins e de Goiás. De maneira geral, discutimos acerca da escolha do tema e suas implicações. Apresentamos os conceitos norteadores, os pressupostos teóricos, os percursos epistemológicos da geografia cultural e da literatura popular (geopoesia) e os aportes metodológicos que norteiam a discussão. Historicisamos a condição do negro, a formação das comunidades quilombolas no Brasil e no Tocantins e a trajetória de seus direitos. Trazemos o cenário histórico desse estado e de suas comunidades. Apresentamos dados do IBGE e contextualizamos historicamente a divisão do estado de Goiás, a criação do Tocantins e a separação de uma grande coletividade quilombola. Mostramos, ainda, informações sobre a população, a área territorial, as atividades culturais, econômicas e geográficas desse estado e do município de Arraias e seus ecos na vocalidade dos narradores da geopoesia. A utilização de metodologias qualitativas como: história oral, análise crítica de bibliografia, observação participante, entrevistas, análise do discurso dentre outras, possibilitou análises e reflexões consistentes acerca do tema. Ao longo da Tese apresentamos respostas para os questionamentos apresentados inicialmente. Constatamos a importância do sentimento de pertença e das práticas sociais, para a promoção das identidades territoriais Kalunga. Estas, são baseadas na participação coletiva dos sujeitos no processo de produção do território, que transcendem a perspectiva política e administrativa, e valoriza a apropriação do espaço para a reprodução da vida, do trabalho e da cultura Kalunga.Submitted by Luciana Ferreira (lucgeral@gmail.com) on 2021-09-08T13:56:00Z No. of bitstreams: 2 Tese - Elizeth da Costa Alves - 2020.pdf: 10228129 bytes, checksum: 6d5015000f470843e7bff62e9919ef3c (MD5) license_rdf: 805 bytes, checksum: 4460e5956bc1d1639be9ae6146a50347 (MD5)Approved for entry into archive by Luciana Ferreira (lucgeral@gmail.com) on 2021-09-09T12:20:26Z (GMT) No. of bitstreams: 2 Tese - Elizeth da Costa Alves - 2020.pdf: 10228129 bytes, checksum: 6d5015000f470843e7bff62e9919ef3c (MD5) license_rdf: 805 bytes, checksum: 4460e5956bc1d1639be9ae6146a50347 (MD5)Made available in DSpace on 2021-09-09T12:20:26Z (GMT). No. of bitstreams: 2 Tese - Elizeth da Costa Alves - 2020.pdf: 10228129 bytes, checksum: 6d5015000f470843e7bff62e9919ef3c (MD5) license_rdf: 805 bytes, checksum: 4460e5956bc1d1639be9ae6146a50347 (MD5) Previous issue date: 2020-09-30porUniversidade Federal de GoiásPrograma de Pós-graduação em Geografia (IESA)UFGBrasilInstituto de Estudos Socioambientais - IESA (RG)Attribution-NonCommercial-NoDerivatives 4.0 Internationalhttp://creativecommons.org/licenses/by-nc-nd/4.0/info:eu-repo/semantics/openAccessTerritórioCultura popularFoliasNarrativas oraisPerformanceTerritoryPopular cultureRevelriesOral narrativesPerformancesCIENCIAS HUMANAS::GEOGRAFIAGeopoesia Kalunga: identidades territoriais da comunidade Quilombola do Mimoso - TocantinsKalunga geopoetry: territorial identities of the Quilombola Community of Mimoso - Tocantinsinfo:eu-repo/semantics/publishedVersioninfo:eu-repo/semantics/doctoralThesis5950050050024197reponame:Repositório Institucional da UFGinstname:Universidade Federal de Goiás (UFG)instacron:UFGLICENSElicense.txtlicense.txttext/plain; charset=utf-81748http://repositorio.bc.ufg.br/tede/bitstreams/4e83fe0f-5309-4494-99b0-41e3e7059589/download8a4605be74aa9ea9d79846c1fba20a33MD51CC-LICENSElicense_rdflicense_rdfapplication/rdf+xml; charset=utf-8805http://repositorio.bc.ufg.br/tede/bitstreams/e4c891d2-e409-4022-8bf2-0681c85c27c5/download4460e5956bc1d1639be9ae6146a50347MD52ORIGINALTese - Elizeth da Costa Alves - 2020.pdfTese - Elizeth da Costa Alves - 2020.pdfapplication/pdf10228129http://repositorio.bc.ufg.br/tede/bitstreams/e26ff52c-abca-42bc-b572-be331fba439b/download6d5015000f470843e7bff62e9919ef3cMD53tede/116202021-09-09 09:20:26.819http://creativecommons.org/licenses/by-nc-nd/4.0/Attribution-NonCommercial-NoDerivatives 4.0 Internationalopen.accessoai:repositorio.bc.ufg.br:tede/11620http://repositorio.bc.ufg.br/tedeRepositório InstitucionalPUBhttp://repositorio.bc.ufg.br/oai/requesttasesdissertacoes.bc@ufg.bropendoar:2021-09-09T12:20:26Repositório Institucional da UFG - Universidade Federal de Goiás (UFG)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 |
dc.title.pt_BR.fl_str_mv |
Geopoesia Kalunga: identidades territoriais da comunidade Quilombola do Mimoso - Tocantins |
dc.title.alternative.eng.fl_str_mv |
Kalunga geopoetry: territorial identities of the Quilombola Community of Mimoso - Tocantins |
title |
Geopoesia Kalunga: identidades territoriais da comunidade Quilombola do Mimoso - Tocantins |
spellingShingle |
Geopoesia Kalunga: identidades territoriais da comunidade Quilombola do Mimoso - Tocantins Alves, Elizeth da Costa Território Cultura popular Folias Narrativas orais Performance Territory Popular culture Revelries Oral narratives Performances CIENCIAS HUMANAS::GEOGRAFIA |
title_short |
Geopoesia Kalunga: identidades territoriais da comunidade Quilombola do Mimoso - Tocantins |
title_full |
Geopoesia Kalunga: identidades territoriais da comunidade Quilombola do Mimoso - Tocantins |
title_fullStr |
Geopoesia Kalunga: identidades territoriais da comunidade Quilombola do Mimoso - Tocantins |
title_full_unstemmed |
Geopoesia Kalunga: identidades territoriais da comunidade Quilombola do Mimoso - Tocantins |
title_sort |
Geopoesia Kalunga: identidades territoriais da comunidade Quilombola do Mimoso - Tocantins |
author |
Alves, Elizeth da Costa |
author_facet |
Alves, Elizeth da Costa |
author_role |
author |
dc.contributor.advisor1.fl_str_mv |
Almeida, Maria Geralda de |
dc.contributor.advisor1Lattes.fl_str_mv |
http://lattes.cnpq.br/4584041690613816 |
dc.contributor.advisor-co1.fl_str_mv |
Silva Junior, Augusto Rodrigues da |
dc.contributor.advisor-co1Lattes.fl_str_mv |
http://lattes.cnpq.br/6208952301327343 |
dc.contributor.referee1.fl_str_mv |
Almeida, Maria Geralda de |
dc.contributor.referee2.fl_str_mv |
Chaveiro, Eguimar Felício |
dc.contributor.referee3.fl_str_mv |
Medeiros, Ana Clara Magalhães de |
dc.contributor.referee4.fl_str_mv |
Funes, Eurípedes Antônio |
dc.contributor.referee5.fl_str_mv |
Lira, Elizeu Ribeiro |
dc.contributor.authorLattes.fl_str_mv |
http://lattes.cnpq.br/4584041690613816 |
dc.contributor.author.fl_str_mv |
Alves, Elizeth da Costa |
contributor_str_mv |
Almeida, Maria Geralda de Silva Junior, Augusto Rodrigues da Almeida, Maria Geralda de Chaveiro, Eguimar Felício Medeiros, Ana Clara Magalhães de Funes, Eurípedes Antônio Lira, Elizeu Ribeiro |
dc.subject.por.fl_str_mv |
Território Cultura popular Folias Narrativas orais Performance |
topic |
Território Cultura popular Folias Narrativas orais Performance Territory Popular culture Revelries Oral narratives Performances CIENCIAS HUMANAS::GEOGRAFIA |
dc.subject.eng.fl_str_mv |
Territory Popular culture Revelries Oral narratives Performances |
dc.subject.cnpq.fl_str_mv |
CIENCIAS HUMANAS::GEOGRAFIA |
description |
Even with the transformations that occurred in the rural space due to modernization, the religious traditions manifested in the festivities and revelries, narratives and stories, godparents relations and webs of social relations, are still preserved by the residents and visitors of Mimoso. This community is located between the municipalities of Arraias and Paranã, in the southeast of the Tocantins state and is part of the quilombos remnants in the north of the Goiás state. They remain and constitute fundamental elements for the history and identity of the community. Identity is a concept that has been addressed by studies in literature and geography, mainly in research whose theoretical and methodological framework starts from cultural paradigms. Thus, for the consolidation of the thesis, we aim to understand how the construction of Kalunga territorial identities takes place in the Quilombola rural community Kalunga do Mimoso, through oral narratives and their narrators of geopoetry. By extension, religious festivals, such as the Folia de Santos Reis and the Folia de Santo Antônio, from 2017 to 2018, became the epicenter of the collection and respective analysis. Reaffirming the importance of oral narratives in the history of humanity is the goal around which our specific objectives are shaped. One of them is to analyze how cultural geography and geopoetry contribute to give recognition to quilombola peoples, how they organize themselves and have constituted their territory. Another one is to map the process of historical and territorial formation of the community and understand its social and cultural relations with the Kalunga community in Goiás. We also discuss the dynamics, structural and symbolic aspects of the Santos Reis and Santo Antônio revelries, regarding the occasion, ritual, memory, performance, and how they influence the construction of vocalities and corporealities. And finally, we analyze the stories and procedures of the narrators in relation to the occasions and the narrative construction. We seek to understand the process of forming identities related to the territory where Kalunga subjects live, in dialogue with the theoretical assumptions of cultural geography and geopoetry. We also adopted some problematic questions for the development of the thesis. These are related to the process of territorial formation of the community and its social and symbolic practices, to the contribution of narratives and parties to the construction of territory and identities in Mimoso, and to the implications that the geographical, political and economic frontier causes among the Kalunga of Tocantins and Goiás. In general, we discussed the choice of the theme and its implications. We present the guiding concepts, the theoretical assumptions, the epistemological paths of cultural geography and popular literature (geopoetry) and the methodological contributions that guide the discussion. We historicize the condition of the black people, the formation of quilombola communities in Brazil and Tocantins and the trajectory of their rights. We bring the historical scenario of this state and its communities. We present IBGE data and historically contextualize the division of the Goiás state, the creation of Tocantins and the separation of a large quilombola community. We also show information about the population, the territorial area, the cultural, economic and geographical activities of this state and the municipality of Arraias and their echoes in the vocation of the narrators of geopoetry. The use of qualitative methodologies such as: oral history, critical analysis of bibliography, participant observation, interviews, discourse analysis, among others, enabled consistent analyzes and reflections on the theme. Throughout the thesis, we present answers to the questions presented initially. We note the importance of the feeling of belonging and social practices for the promotion of Kalunga territorial identities. These are based on the collective participation of the subjects in the process of producing the territory, which transcend the political and administrative perspective, and value the appropriation of space for the reproduction of life, work and the Kalunga culture. |
publishDate |
2020 |
dc.date.issued.fl_str_mv |
2020-09-30 |
dc.date.accessioned.fl_str_mv |
2021-09-09T12:20:26Z |
dc.date.available.fl_str_mv |
2021-09-09T12:20:26Z |
dc.type.status.fl_str_mv |
info:eu-repo/semantics/publishedVersion |
dc.type.driver.fl_str_mv |
info:eu-repo/semantics/doctoralThesis |
format |
doctoralThesis |
status_str |
publishedVersion |
dc.identifier.citation.fl_str_mv |
ALVES, E. C. Geopoesia Kalunga: identidades territoriais da comunidade Quilombola do Mimoso - Tocantins. 2020. 265 f. Tese (Doutorado em Geografia) - Universidade Federal de Goiás, Goiânia, 2020. |
dc.identifier.uri.fl_str_mv |
http://repositorio.bc.ufg.br/tede/handle/tede/11620 |
identifier_str_mv |
ALVES, E. C. Geopoesia Kalunga: identidades territoriais da comunidade Quilombola do Mimoso - Tocantins. 2020. 265 f. Tese (Doutorado em Geografia) - Universidade Federal de Goiás, Goiânia, 2020. |
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http://repositorio.bc.ufg.br/tede/handle/tede/11620 |
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por |
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197 |
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Attribution-NonCommercial-NoDerivatives 4.0 International http://creativecommons.org/licenses/by-nc-nd/4.0/ |
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openAccess |
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Universidade Federal de Goiás |
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Programa de Pós-graduação em Geografia (IESA) |
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UFG |
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Brasil |
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Instituto de Estudos Socioambientais - IESA (RG) |
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Universidade Federal de Goiás |
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