Patrício: a construção da imagem de um Santo

Detalhes bibliográficos
Autor(a) principal: SANTOS, Dominique Vieira Coelho dos
Data de Publicação: 2012
Tipo de documento: Tese
Idioma: por
Título da fonte: Repositório Institucional da UFG
Texto Completo: http://repositorio.bc.ufg.br/tede/handle/tde/1226
Resumo: Several books dedicated to the life and career of Saint Patrick seem not to take narrative problems into consideration or at least not to focus on them. The main subject in this particular field is the real or historical Patrick, in contrast to the fictional. The authors of these works try to overcome the gap between referent and representation, transcending then in order to find a hidden meaning in the past. Part of the so-called Patrician problem is related to this need of being forced to choose between real and representation. Patrick s history is analyzed differently in this research; we are more interested in understanding the representations than to transcend them. By reading some of the most important documents related to Patrick, we found three different images about him: 1) the auto-image of the Ego Patricius peccator rusticissimus, present in the Confessio and Epistola, both from the fifth century, the earliest texts to be written in Ireland we have; 2) Patrick, the apostle of all Irish people, from Muirchú s master piece Vita Sancti Patricii, written in the seventh century, associated with propaganda and political disputes between monastic houses in Ireland; 3) Patrick, the first man to visit the Purgatorium, from the Tractatus de Purgatorio Sancti Patricii Apostoli Hibernensis, written by H. of Saltrey in the twelfth century. Real and representation are two sides of the same coin. Thus, without any clear-cut distinction in this sense and not looking for a pure past, a different approach of the documents is given. Instead of thinking about the authors of these references as liars and fiction-makers, we try to comprehend the portrait of Patrick they elaborated. These representations along with those from Confessio and Epistola are crucial for the process of building the image of Patrick as a Saint.
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spelling GONÇALVES, Ana Teresa Marqueslattes.cnpq.br/7049736226460820http://lattes.cnpq.br/7791854422855236SANTOS, Dominique Vieira Coelho dos2014-07-29T15:14:26Z2012-09-202012-04-18SANTOS, Dominique Vieira Coelho dos. Patrick: The making of a saint. 2012. 242 f. Tese (Doutorado em História) - Universidade Federal de Goiás, Goiânia, 2012.http://repositorio.bc.ufg.br/tede/handle/tde/1226Several books dedicated to the life and career of Saint Patrick seem not to take narrative problems into consideration or at least not to focus on them. The main subject in this particular field is the real or historical Patrick, in contrast to the fictional. The authors of these works try to overcome the gap between referent and representation, transcending then in order to find a hidden meaning in the past. Part of the so-called Patrician problem is related to this need of being forced to choose between real and representation. Patrick s history is analyzed differently in this research; we are more interested in understanding the representations than to transcend them. By reading some of the most important documents related to Patrick, we found three different images about him: 1) the auto-image of the Ego Patricius peccator rusticissimus, present in the Confessio and Epistola, both from the fifth century, the earliest texts to be written in Ireland we have; 2) Patrick, the apostle of all Irish people, from Muirchú s master piece Vita Sancti Patricii, written in the seventh century, associated with propaganda and political disputes between monastic houses in Ireland; 3) Patrick, the first man to visit the Purgatorium, from the Tractatus de Purgatorio Sancti Patricii Apostoli Hibernensis, written by H. of Saltrey in the twelfth century. Real and representation are two sides of the same coin. Thus, without any clear-cut distinction in this sense and not looking for a pure past, a different approach of the documents is given. Instead of thinking about the authors of these references as liars and fiction-makers, we try to comprehend the portrait of Patrick they elaborated. These representations along with those from Confessio and Epistola are crucial for the process of building the image of Patrick as a Saint.Os livros dedicados a vida e obra de São Patrício parecem não levar em consideração os problemas relacionados a narrativa, ou pelo menos não se concentram neste tipo de questão. O principal tópico de estudo neste campo em particular é o Patrício real ou histórico em contraste com o ficcional. Os autores destas obras tentam superar o intervalo entre referente e representação transcendendo-o, de modo a encontrar um significado oculto no passado. Parte do assim chamado Patrician problem diz respeito a esta obrigação de escolher entre real e representação. A história de Patrício é analisada de forma diferente nesta Tese, estamos mais interessados em compreender as representações do que transcendê-las. Lendo alguns dos documentos mais importantes relacionados a Patrício, encontramos três imagens distintas sobre ele: 1) a auto-imagem do Ego Patricius peccator rusticissimus, presente na Confessio e Epistola, ambas do século V, os primeiros textos escritos na Irlanda que temos; 2) Patrício, o apóstolo de todos os irlandeses, da obra prima de Muirchú Moccu Machteni Vita Sancti Patricii, escrita no século VII, associada com a propaganda e as disputas políticas entre as casas monásticas na Irlanda; 3) Patrício, o primeiro homem a visitar o Purgatorium, do Tractatus de Purgatorio Sancti Patricii Apostoli Hibernensis, escrito por H. de Saltrey no século XII. Real e representação são dois lados da mesma moeda. Assim, sem qualquer distinção mais incisiva neste sentido e sem procurar por um passado puro, interpretamos os documentos de forma distinta. Ao invés de pensar sobre os autores destas referências como mentirosos e produtores de ficção, tentamos compreender a imagem de Patrício que eles elaboraram. Estas representações, junto com aquelas oriundas da Confessio e Epistola, são decisivas para o processo de construção da imagem de Patrício como um Santo.Made available in DSpace on 2014-07-29T15:14:26Z (GMT). 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dc.title.por.fl_str_mv Patrício: a construção da imagem de um Santo
dc.title.alternative.eng.fl_str_mv Patrick: The making of a saint
title Patrício: a construção da imagem de um Santo
spellingShingle Patrício: a construção da imagem de um Santo
SANTOS, Dominique Vieira Coelho dos
Irlanda
São Patrício
Representações
Ireland
Saint Patrick
Representations.
CNPQ::CIENCIAS HUMANAS::HISTORIA
title_short Patrício: a construção da imagem de um Santo
title_full Patrício: a construção da imagem de um Santo
title_fullStr Patrício: a construção da imagem de um Santo
title_full_unstemmed Patrício: a construção da imagem de um Santo
title_sort Patrício: a construção da imagem de um Santo
author SANTOS, Dominique Vieira Coelho dos
author_facet SANTOS, Dominique Vieira Coelho dos
author_role author
dc.contributor.advisor1.fl_str_mv GONÇALVES, Ana Teresa Marques
dc.contributor.advisor1Lattes.fl_str_mv lattes.cnpq.br/7049736226460820
dc.contributor.authorLattes.fl_str_mv http://lattes.cnpq.br/7791854422855236
dc.contributor.author.fl_str_mv SANTOS, Dominique Vieira Coelho dos
contributor_str_mv GONÇALVES, Ana Teresa Marques
dc.subject.por.fl_str_mv Irlanda
São Patrício
Representações
topic Irlanda
São Patrício
Representações
Ireland
Saint Patrick
Representations.
CNPQ::CIENCIAS HUMANAS::HISTORIA
dc.subject.eng.fl_str_mv Ireland
Saint Patrick
Representations.
dc.subject.cnpq.fl_str_mv CNPQ::CIENCIAS HUMANAS::HISTORIA
description Several books dedicated to the life and career of Saint Patrick seem not to take narrative problems into consideration or at least not to focus on them. The main subject in this particular field is the real or historical Patrick, in contrast to the fictional. The authors of these works try to overcome the gap between referent and representation, transcending then in order to find a hidden meaning in the past. Part of the so-called Patrician problem is related to this need of being forced to choose between real and representation. Patrick s history is analyzed differently in this research; we are more interested in understanding the representations than to transcend them. By reading some of the most important documents related to Patrick, we found three different images about him: 1) the auto-image of the Ego Patricius peccator rusticissimus, present in the Confessio and Epistola, both from the fifth century, the earliest texts to be written in Ireland we have; 2) Patrick, the apostle of all Irish people, from Muirchú s master piece Vita Sancti Patricii, written in the seventh century, associated with propaganda and political disputes between monastic houses in Ireland; 3) Patrick, the first man to visit the Purgatorium, from the Tractatus de Purgatorio Sancti Patricii Apostoli Hibernensis, written by H. of Saltrey in the twelfth century. Real and representation are two sides of the same coin. Thus, without any clear-cut distinction in this sense and not looking for a pure past, a different approach of the documents is given. Instead of thinking about the authors of these references as liars and fiction-makers, we try to comprehend the portrait of Patrick they elaborated. These representations along with those from Confessio and Epistola are crucial for the process of building the image of Patrick as a Saint.
publishDate 2012
dc.date.available.fl_str_mv 2012-09-20
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