Emoções martiriais em Alandalus: os mártires voluntários de Córdoba (século IX)
Autor(a) principal: | |
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Data de Publicação: | 2023 |
Tipo de documento: | Tese |
Idioma: | por |
Título da fonte: | Repositório Institucional da UFG |
dARK ID: | ark:/38995/0013000008tzw |
Texto Completo: | http://repositorio.bc.ufg.br/tede/handle/tede/13030 |
Resumo: | Between the years 850 and 859, 50 Christians were executed by the Islamic government of the Emirate of Córdoba (756/138 H.-912/300 H.). This group of criminals, from an Islamic legal point of view, was composed of subjects of different functions and social strata: men and women, secular people, monks and nuns, former public officials of the emirate and their sons or daughters. They were part of Cordoba society that witnessed the consolidation of Islamic power and the growing prestige of the Arabic language and culture in Alandalus. His crimes were of two types: public insults to the figure of the Prophet Muḥammad (istiḫfaf) and apostasy to the Islamic faith (ridda), both punishable by death. Other Christian supporters of these acts considered their executed co-religionists as martyrs and saints, and their actions as voluntary martyrdoms and a justifiable form of protest. Among the defenders of martyrdom were the priest Eulógio (ca. 800-859) and the secular Paulo Álvaro (died around 861). Both wrote apologetic works for the martyrdoms, in a polemical tone, condemning both Muslims and Christians against the martyrs. From the theoretical fields of History and Anthropology of Emotions, among others, and methodologies such as external and internal criticism of documents, structural, philosophical and imaginative hermeneutics, the works Memorial de los Santos (851-856), Epístolas (851), Documento Martirial (851), Apologético de los Mártires (857) e Pasión de los Santos Mártires Jorge el Monje, Aurelio y Natalia (858) by Eulógio de Córdoba, and Vida de San Eulogio (860), by Álvaro de Córdoba . In these hagiographies, the two Christian authors associated positive emotions such as joy and serenity with martyrs and negative emotions such as anger and hatred with Muslims. Thus, Eulógio and Álvaro condemned the Muslims and legitimized the Christian martyrs through a speech focused on emotions. |
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Souza, Armênia Maria dehttp://lattes.cnpq.br/9441339482614419Souza, Armênia Maria deBarbosa, Francirosy CamposSilva, André Costa Aciole daNascimento, Renata Cristina de SousaSilveira, Aline Dias dahttp://lattes.cnpq.br/2720320189936855Milhomem, Thiago Damasceno Pinto2023-09-06T14:41:44Z2023-09-06T14:41:44Z2023-08-14DAMASCENO, Thiago P. M. Emoções martiriais em Alandalus: os mártires voluntários de Córdoba (século IX). 2023. 293 f. Tese (Doutorado em História) - Universidade Federal de Goiás, Goiânia, 2023.http://repositorio.bc.ufg.br/tede/handle/tede/13030ark:/38995/0013000008tzwBetween the years 850 and 859, 50 Christians were executed by the Islamic government of the Emirate of Córdoba (756/138 H.-912/300 H.). This group of criminals, from an Islamic legal point of view, was composed of subjects of different functions and social strata: men and women, secular people, monks and nuns, former public officials of the emirate and their sons or daughters. They were part of Cordoba society that witnessed the consolidation of Islamic power and the growing prestige of the Arabic language and culture in Alandalus. His crimes were of two types: public insults to the figure of the Prophet Muḥammad (istiḫfaf) and apostasy to the Islamic faith (ridda), both punishable by death. Other Christian supporters of these acts considered their executed co-religionists as martyrs and saints, and their actions as voluntary martyrdoms and a justifiable form of protest. Among the defenders of martyrdom were the priest Eulógio (ca. 800-859) and the secular Paulo Álvaro (died around 861). Both wrote apologetic works for the martyrdoms, in a polemical tone, condemning both Muslims and Christians against the martyrs. From the theoretical fields of History and Anthropology of Emotions, among others, and methodologies such as external and internal criticism of documents, structural, philosophical and imaginative hermeneutics, the works Memorial de los Santos (851-856), Epístolas (851), Documento Martirial (851), Apologético de los Mártires (857) e Pasión de los Santos Mártires Jorge el Monje, Aurelio y Natalia (858) by Eulógio de Córdoba, and Vida de San Eulogio (860), by Álvaro de Córdoba . In these hagiographies, the two Christian authors associated positive emotions such as joy and serenity with martyrs and negative emotions such as anger and hatred with Muslims. Thus, Eulógio and Álvaro condemned the Muslims and legitimized the Christian martyrs through a speech focused on emotions.Entre os anos de 850 e 859, 50 cristãos foram executados pelo governo islâmico do Emirado de Córdoba (756/138 H.-912/300 H.). Esse grupo de criminosos, do ponto de vista jurídico islâmico, era composto por sujeitos de diferentes funções e camadas sociais: homens e mulheres, laicos, monges e freiras, ex-funcionários públicos do emirado e seus filhos ou filhas. Eles faziam parte da sociedade cordobesa que testemunhava a consolidação do poder islâmico e o crescimento do prestígio da língua e da cultura árabe em Alandalus. Seus crimes foram de dois tipos: insultos públicos à figura do Profeta Muḥammad (istiḫfaf) e apostasia à fé islâmica (ridda), ambos, punidos com a morte. Outros cristãos apoiadores desses atos consideravam seus correligionários executados como mártires e santos e, suas ações, como martírios voluntários e uma forma justificável de protesto. Dentre os defensores dos martírios estavam o padre Eulógio (ca. 800-859) e o laico Paulo Álvaro (falecido por volta de 861). Ambos escreveram obras apologéticas aos martírios, em tom polêmico, condenando tanto os muçulmanos quanto os cristãos contrários aos mártires. A partir dos campos teóricos da História e Antropologia das Emoções, dentre outros, e de metodologias como as críticas externa e interna de documentos, hermenêuticas estrutural, filosófica e imaginativa, foram analisadas as obras Memorial de los Santos (851-856), Epístolas (851), Documento Martirial (851), Apologético de los Mártires (857) e Pasión de los Santos Mártires Jorge el Monje, Aurelio y Natalia (858) de Eulógio de Córdoba, e Vida de San Eulogio (860), de Álvaro de Córdoba. Nessas hagiografias, os dois autores cristãos associaram aos mártires emoções positivas como alegria e serenidade e, aos muçulmanos, emoções negativas como raiva e ódio. Desse modo, Eulógio e Álvaro condenaram os muçulmanos e legitimaram os mártires cristãos por meio de um discurso concentrado nas emoções.Submitted by Dayane Basílio (dayanebasilio@ufg.br) on 2023-09-06T14:19:27Z No. of bitstreams: 2 Tese - Thiago Damasceno Pinto Milhomem - 2023.pdf: 5773587 bytes, checksum: 9c3a093c2be186aa5f3bfa7c07e36b7c (MD5) license_rdf: 805 bytes, checksum: 4460e5956bc1d1639be9ae6146a50347 (MD5)Approved for entry into archive by Luciana Ferreira (lucgeral@gmail.com) on 2023-09-06T14:41:44Z (GMT) No. of bitstreams: 2 Tese - Thiago Damasceno Pinto Milhomem - 2023.pdf: 5773587 bytes, checksum: 9c3a093c2be186aa5f3bfa7c07e36b7c (MD5) license_rdf: 805 bytes, checksum: 4460e5956bc1d1639be9ae6146a50347 (MD5)Made available in DSpace on 2023-09-06T14:41:44Z (GMT). No. of bitstreams: 2 Tese - Thiago Damasceno Pinto Milhomem - 2023.pdf: 5773587 bytes, checksum: 9c3a093c2be186aa5f3bfa7c07e36b7c (MD5) license_rdf: 805 bytes, checksum: 4460e5956bc1d1639be9ae6146a50347 (MD5) Previous issue date: 2023-08-14porUniversidade Federal de GoiásPrograma de Pós-graduação em História (FH)UFGBrasilFaculdade de História - FH (RMG)Attribution-NonCommercial-NoDerivatives 4.0 Internationalhttp://creativecommons.org/licenses/by-nc-nd/4.0/info:eu-repo/semantics/openAccessMartírioIdade MédiaMundo árabe-islâmicoCatolicismoHistória das emoçõesMartyrdomMiddle AgesArab-islamic worldCatholicismHistory of emotionsCIENCIAS HUMANAS::HISTORIA::TEORIA E FILOSOFIA DA HISTORIAEmoções martiriais em Alandalus: os mártires voluntários de Córdoba (século IX)Martyrial emotions in Alandalus: the voluntary martyrs of Córdoba (9th Century)info:eu-repo/semantics/publishedVersioninfo:eu-repo/semantics/doctoralThesis6650050050016735reponame:Repositório Institucional da UFGinstname:Universidade Federal de Goiás (UFG)instacron:UFGLICENSElicense.txtlicense.txttext/plain; charset=utf-81748http://repositorio.bc.ufg.br/tede/bitstreams/fbf4baeb-673e-4331-af9f-af7b7c24eae7/download8a4605be74aa9ea9d79846c1fba20a33MD51CC-LICENSElicense_rdflicense_rdfapplication/rdf+xml; charset=utf-8805http://repositorio.bc.ufg.br/tede/bitstreams/2e251788-7a7f-4150-83e3-cb6e8a4ae67b/download4460e5956bc1d1639be9ae6146a50347MD52ORIGINALTese - Thiago Damasceno Pinto Milhomem - 2023.pdfTese - Thiago Damasceno Pinto Milhomem - 2023.pdfapplication/pdf5773587http://repositorio.bc.ufg.br/tede/bitstreams/66719a93-3549-49fe-a6b5-6409928fc804/download9c3a093c2be186aa5f3bfa7c07e36b7cMD53tede/130302023-09-06 11:41:45.104http://creativecommons.org/licenses/by-nc-nd/4.0/Attribution-NonCommercial-NoDerivatives 4.0 Internationalopen.accessoai:repositorio.bc.ufg.br:tede/13030http://repositorio.bc.ufg.br/tedeRepositório InstitucionalPUBhttp://repositorio.bc.ufg.br/oai/requesttasesdissertacoes.bc@ufg.bropendoar:2023-09-06T14:41:45Repositório Institucional da UFG - Universidade Federal de Goiás (UFG)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 |
dc.title.pt_BR.fl_str_mv |
Emoções martiriais em Alandalus: os mártires voluntários de Córdoba (século IX) |
dc.title.alternative.eng.fl_str_mv |
Martyrial emotions in Alandalus: the voluntary martyrs of Córdoba (9th Century) |
title |
Emoções martiriais em Alandalus: os mártires voluntários de Córdoba (século IX) |
spellingShingle |
Emoções martiriais em Alandalus: os mártires voluntários de Córdoba (século IX) Milhomem, Thiago Damasceno Pinto Martírio Idade Média Mundo árabe-islâmico Catolicismo História das emoções Martyrdom Middle Ages Arab-islamic world Catholicism History of emotions CIENCIAS HUMANAS::HISTORIA::TEORIA E FILOSOFIA DA HISTORIA |
title_short |
Emoções martiriais em Alandalus: os mártires voluntários de Córdoba (século IX) |
title_full |
Emoções martiriais em Alandalus: os mártires voluntários de Córdoba (século IX) |
title_fullStr |
Emoções martiriais em Alandalus: os mártires voluntários de Córdoba (século IX) |
title_full_unstemmed |
Emoções martiriais em Alandalus: os mártires voluntários de Córdoba (século IX) |
title_sort |
Emoções martiriais em Alandalus: os mártires voluntários de Córdoba (século IX) |
author |
Milhomem, Thiago Damasceno Pinto |
author_facet |
Milhomem, Thiago Damasceno Pinto |
author_role |
author |
dc.contributor.advisor1.fl_str_mv |
Souza, Armênia Maria de |
dc.contributor.advisor1Lattes.fl_str_mv |
http://lattes.cnpq.br/9441339482614419 |
dc.contributor.referee1.fl_str_mv |
Souza, Armênia Maria de |
dc.contributor.referee2.fl_str_mv |
Barbosa, Francirosy Campos |
dc.contributor.referee3.fl_str_mv |
Silva, André Costa Aciole da |
dc.contributor.referee4.fl_str_mv |
Nascimento, Renata Cristina de Sousa |
dc.contributor.referee5.fl_str_mv |
Silveira, Aline Dias da |
dc.contributor.authorLattes.fl_str_mv |
http://lattes.cnpq.br/2720320189936855 |
dc.contributor.author.fl_str_mv |
Milhomem, Thiago Damasceno Pinto |
contributor_str_mv |
Souza, Armênia Maria de Souza, Armênia Maria de Barbosa, Francirosy Campos Silva, André Costa Aciole da Nascimento, Renata Cristina de Sousa Silveira, Aline Dias da |
dc.subject.por.fl_str_mv |
Martírio Idade Média Mundo árabe-islâmico Catolicismo História das emoções |
topic |
Martírio Idade Média Mundo árabe-islâmico Catolicismo História das emoções Martyrdom Middle Ages Arab-islamic world Catholicism History of emotions CIENCIAS HUMANAS::HISTORIA::TEORIA E FILOSOFIA DA HISTORIA |
dc.subject.eng.fl_str_mv |
Martyrdom Middle Ages Arab-islamic world Catholicism History of emotions |
dc.subject.cnpq.fl_str_mv |
CIENCIAS HUMANAS::HISTORIA::TEORIA E FILOSOFIA DA HISTORIA |
description |
Between the years 850 and 859, 50 Christians were executed by the Islamic government of the Emirate of Córdoba (756/138 H.-912/300 H.). This group of criminals, from an Islamic legal point of view, was composed of subjects of different functions and social strata: men and women, secular people, monks and nuns, former public officials of the emirate and their sons or daughters. They were part of Cordoba society that witnessed the consolidation of Islamic power and the growing prestige of the Arabic language and culture in Alandalus. His crimes were of two types: public insults to the figure of the Prophet Muḥammad (istiḫfaf) and apostasy to the Islamic faith (ridda), both punishable by death. Other Christian supporters of these acts considered their executed co-religionists as martyrs and saints, and their actions as voluntary martyrdoms and a justifiable form of protest. Among the defenders of martyrdom were the priest Eulógio (ca. 800-859) and the secular Paulo Álvaro (died around 861). Both wrote apologetic works for the martyrdoms, in a polemical tone, condemning both Muslims and Christians against the martyrs. From the theoretical fields of History and Anthropology of Emotions, among others, and methodologies such as external and internal criticism of documents, structural, philosophical and imaginative hermeneutics, the works Memorial de los Santos (851-856), Epístolas (851), Documento Martirial (851), Apologético de los Mártires (857) e Pasión de los Santos Mártires Jorge el Monje, Aurelio y Natalia (858) by Eulógio de Córdoba, and Vida de San Eulogio (860), by Álvaro de Córdoba . In these hagiographies, the two Christian authors associated positive emotions such as joy and serenity with martyrs and negative emotions such as anger and hatred with Muslims. Thus, Eulógio and Álvaro condemned the Muslims and legitimized the Christian martyrs through a speech focused on emotions. |
publishDate |
2023 |
dc.date.accessioned.fl_str_mv |
2023-09-06T14:41:44Z |
dc.date.available.fl_str_mv |
2023-09-06T14:41:44Z |
dc.date.issued.fl_str_mv |
2023-08-14 |
dc.type.status.fl_str_mv |
info:eu-repo/semantics/publishedVersion |
dc.type.driver.fl_str_mv |
info:eu-repo/semantics/doctoralThesis |
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doctoralThesis |
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publishedVersion |
dc.identifier.citation.fl_str_mv |
DAMASCENO, Thiago P. M. Emoções martiriais em Alandalus: os mártires voluntários de Córdoba (século IX). 2023. 293 f. Tese (Doutorado em História) - Universidade Federal de Goiás, Goiânia, 2023. |
dc.identifier.uri.fl_str_mv |
http://repositorio.bc.ufg.br/tede/handle/tede/13030 |
dc.identifier.dark.fl_str_mv |
ark:/38995/0013000008tzw |
identifier_str_mv |
DAMASCENO, Thiago P. M. Emoções martiriais em Alandalus: os mártires voluntários de Córdoba (século IX). 2023. 293 f. Tese (Doutorado em História) - Universidade Federal de Goiás, Goiânia, 2023. ark:/38995/0013000008tzw |
url |
http://repositorio.bc.ufg.br/tede/handle/tede/13030 |
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por |
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500 500 500 |
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735 |
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Attribution-NonCommercial-NoDerivatives 4.0 International http://creativecommons.org/licenses/by-nc-nd/4.0/ info:eu-repo/semantics/openAccess |
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Attribution-NonCommercial-NoDerivatives 4.0 International http://creativecommons.org/licenses/by-nc-nd/4.0/ |
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openAccess |
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Universidade Federal de Goiás |
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UFG |
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Brasil |
dc.publisher.department.fl_str_mv |
Faculdade de História - FH (RMG) |
publisher.none.fl_str_mv |
Universidade Federal de Goiás |
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