Veiga Valle: recepção em estudos de identidade e tradição (1940-2001)
Autor(a) principal: | |
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Data de Publicação: | 2023 |
Tipo de documento: | Tese |
Idioma: | por |
Título da fonte: | Repositório Institucional da UFG |
Texto Completo: | http://repositorio.bc.ufg.br/tede/handle/tede/12785 |
Resumo: | José Joaquim da Veiga Valle (1806-1874) is the most known 19th century artist in Goiás, his works appear in countless churches and private altars. However, the artist became the synthesis of an identity (HALL), the “vilaboense” identity, which was built in two moments: with the transfer of the capital igniting a anti-change movement that evoked an identity for the old capital and, later, with the process of World Heritage Site. The artist was born in the old village of Meia Ponte (Pirenópolis), where he received his artistic training and his first political commitments. In 1841, Veiga Valle moved to the capital of the province, the city of Goiás, where he continued to act politically and produce his works. After his death, in 1874, Veiga Valle went through a period of oblivion and his rebirth took place with the transfer of the capital. In this process, Veiga Valle is linked to the Vilaboense identity, which is evidenced when analyzing his work from the aesthetics of reception (JAUSS). Newspapers, artists, intellectuals and memorialists began to place it with the aura of art pieces, more precisely with the Brazilian Baroque. Based on the assumption of the invention of traditions (HOBSBAWN), in the city of Goiás this process occurred after the transfer of the capital, a moment in which a search was made to its past to highlight the city as the cradle of Goiás culture. This process intensifies from the 60s onwards, when the Vilaboense Organization of Arts and Traditions (OVAT) places itself as the guardian of Vilaboense tradition and projects the city for tourism, in which the works of Veiga Valle are placed as one of the main attractions. When the city's patrimonialization process began in the 1940s, Veiga Valle was once again placed as a fundamental element. The National Historic and Artistic Heritage Service (SPHAN), in its project to create a national identity, hadthe colonial period and the baroque of Minas Gerais as its basis for listing. In this way, the works of Veiga Valle were placed within this context and, thus, the city obtained its first heritage sites. In 2001, the city became a World Heritage Site. For the proposition of his candidacy, the city of Goiás was shown as the last representative of a period, the golden cycle, and the place that housed the last representative of the Brazilian Baroque, Veiga Valle. |
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Capel, Heloisa Selma Fernandeshttp://lattes.cnpq.br/0202627724737454Capel, Heloisa Selma FernandesDiniz, Aldilene Marinho CésarBarbosa, Raquel MirandaOliveira, Eliézer Cardoso deBorges, Maria Eliziahttp://lattes.cnpq.br/3138959648706146Santos, Fernando Martins dos2023-04-25T12:55:40Z2023-04-25T12:55:40Z2023-03-30SANTOS, F. M. Veiga Valle: recepção em estudos de identidade e tradição (1940-2001). 2023. 466 f. Tese (Doutorado em História) - Universidade Federal de Goiás, Goiânia, 2023.http://repositorio.bc.ufg.br/tede/handle/tede/12785ark:/38995/001300000dk8kJosé Joaquim da Veiga Valle (1806-1874) is the most known 19th century artist in Goiás, his works appear in countless churches and private altars. However, the artist became the synthesis of an identity (HALL), the “vilaboense” identity, which was built in two moments: with the transfer of the capital igniting a anti-change movement that evoked an identity for the old capital and, later, with the process of World Heritage Site. The artist was born in the old village of Meia Ponte (Pirenópolis), where he received his artistic training and his first political commitments. In 1841, Veiga Valle moved to the capital of the province, the city of Goiás, where he continued to act politically and produce his works. After his death, in 1874, Veiga Valle went through a period of oblivion and his rebirth took place with the transfer of the capital. In this process, Veiga Valle is linked to the Vilaboense identity, which is evidenced when analyzing his work from the aesthetics of reception (JAUSS). Newspapers, artists, intellectuals and memorialists began to place it with the aura of art pieces, more precisely with the Brazilian Baroque. Based on the assumption of the invention of traditions (HOBSBAWN), in the city of Goiás this process occurred after the transfer of the capital, a moment in which a search was made to its past to highlight the city as the cradle of Goiás culture. This process intensifies from the 60s onwards, when the Vilaboense Organization of Arts and Traditions (OVAT) places itself as the guardian of Vilaboense tradition and projects the city for tourism, in which the works of Veiga Valle are placed as one of the main attractions. When the city's patrimonialization process began in the 1940s, Veiga Valle was once again placed as a fundamental element. The National Historic and Artistic Heritage Service (SPHAN), in its project to create a national identity, hadthe colonial period and the baroque of Minas Gerais as its basis for listing. In this way, the works of Veiga Valle were placed within this context and, thus, the city obtained its first heritage sites. In 2001, the city became a World Heritage Site. For the proposition of his candidacy, the city of Goiás was shown as the last representative of a period, the golden cycle, and the place that housed the last representative of the Brazilian Baroque, Veiga Valle.José Joaquim da Veiga Valle (1806-1874) é o artista mais lembrando da arte em Goiás no século XIX, suas obras figuram em inúmeras igrejas e altares particulares. Contudo, o artista se tornou a síntese de uma identidade (HALL), a identidade vilaboense, que foi construída em dois momentos: quando se deu a transferência da capital, quando o movimento antimudancista evocou uma identidade para a antiga capital e, posteriormente, com o processo de patrimonialização. O artista nasceu no antigo arraial de Meia Ponte (Pirenópolis), local em que se deu sua formação artística e seus primeiros engajamentos políticos. Em 1841, Veiga Valle se mudou para a capital da província, Cidade de Goiás, onde continuou atuando politicamente e produzindo suas obras. Após sua morte, em 1874, Veiga Valle passou por um período de esquecimento e o renascimento do artista se dará com o processo da transferência da capital. Nesse processo, Veiga Valle é vinculado à identidade vilaboense, o que fica evidenciado quando se analisa a sua obra a partir da estética da recepção (JAUSS). Os jornais, artistas, intelectuais e memorialistas passaram a colocá-la com áurea de peças de arte, mais precisamente com o barroco brasileiro. Partindo do pressuposto da invenção de tradições (HOBSBAWN), na Cidade de Goiás esse processo ocorreu a partir da transferência da capital, momento em que se faz uma busca ao seu passado para evidenciar a cidade como o berço da cultura goiana. Tal processo se intensifica a partir dos anos 60, quando a Organização Vilaboense de Artes e Tradições (OVAT) se coloca como guardiã da tradição vilaboense e projeta a cidade para o turismo, no qual as obras de Veiga Valle são colocadas como um dos principais atrativos. Quando se inicia o processo de patrimonialização da cidade na década de 40, Veiga Valle novamente é colocado como peça fundamental. O Serviço do Patrimônio Histórico e Artístico Nacional (SPHAN), no seu projeto de criar uma identidade nacional, tinha como base de tombamento o período colonial e o barroco mineiro. Dessa forma, as obras de Veiga Valle foram colocadas dentro desse contexto e, assim, a cidade obteve seus primeiros tombamentos. Em 2001, a cidade se torna Patrimônio Cultural da Humanidade. Para a proposição de sua candidatura, a Cidade de Goiás foi mostrada como a última representante de um período, o ciclo do ouro, e o local que abrigou o último representante do barroco brasileiro, Veiga Valle.Submitted by Dayane Basílio (dayanebasilio@ufg.br) on 2023-04-24T17:13:54Z No. of bitstreams: 2 Tese - Fernando Martins dos Santos - 2023.pdf: 36254060 bytes, checksum: d07f99234f3557d18538fc435f8da766 (MD5) license_rdf: 805 bytes, checksum: 4460e5956bc1d1639be9ae6146a50347 (MD5)Rejected by Luciana Ferreira (lucgeral@gmail.com), reason: Veja as assinaturas on 2023-04-25T11:19:40Z (GMT)Submitted by Dayane Basílio (dayanebasilio@ufg.br) on 2023-04-25T12:48:07Z No. of bitstreams: 2 Tese - Fernando Martins dos Santos - 2023.pdf: 36254060 bytes, checksum: d07f99234f3557d18538fc435f8da766 (MD5) license_rdf: 805 bytes, checksum: 4460e5956bc1d1639be9ae6146a50347 (MD5)Approved for entry into archive by Luciana Ferreira (lucgeral@gmail.com) on 2023-04-25T12:55:40Z (GMT) No. of bitstreams: 2 Tese - Fernando Martins dos Santos - 2023.pdf: 36254060 bytes, checksum: d07f99234f3557d18538fc435f8da766 (MD5) license_rdf: 805 bytes, checksum: 4460e5956bc1d1639be9ae6146a50347 (MD5)Made available in DSpace on 2023-04-25T12:55:40Z (GMT). No. of bitstreams: 2 Tese - Fernando Martins dos Santos - 2023.pdf: 36254060 bytes, checksum: d07f99234f3557d18538fc435f8da766 (MD5) license_rdf: 805 bytes, checksum: 4460e5956bc1d1639be9ae6146a50347 (MD5) Previous issue date: 2023-03-30Coordenação de Aperfeiçoamento de Pessoal de Nível Superior - CAPESporUniversidade Federal de GoiásPrograma de Pós-graduação em História (FH)UFGBrasilFaculdade de História - FH (RMG)Attribution-NonCommercial-NoDerivatives 4.0 Internationalhttp://creativecommons.org/licenses/by-nc-nd/4.0/info:eu-repo/semantics/openAccessVeiga ValleIdentidadeTradição vilaboenseRecepçãoOVATPatrimônioVilaboense traditionReceptionHeritageCIENCIAS HUMANAS::HISTORIA::HISTORIA DA AMERICA::HISTORIA LATINO-AMERICANAVeiga Valle: recepção em estudos de identidade e tradição (1940-2001)Veiga Valle: reception in studies of identity and tradition (1940-2001)info:eu-repo/semantics/publishedVersioninfo:eu-repo/semantics/doctoralThesis66500500500500167251reponame:Repositório Institucional da UFGinstname:Universidade Federal de Goiás (UFG)instacron:UFGLICENSElicense.txtlicense.txttext/plain; charset=utf-81748http://repositorio.bc.ufg.br/tede/bitstreams/673191f3-4a4e-4417-895a-83280b73653f/download8a4605be74aa9ea9d79846c1fba20a33MD54ORIGINALTese - Fernando Martins dos Santos - 2023.pdfTese - Fernando Martins dos Santos - 2023.pdfapplication/pdf36254060http://repositorio.bc.ufg.br/tede/bitstreams/1b914459-f417-4055-8ee9-86f923e855b9/downloadd07f99234f3557d18538fc435f8da766MD53CC-LICENSElicense_rdflicense_rdfapplication/rdf+xml; charset=utf-8805http://repositorio.bc.ufg.br/tede/bitstreams/0d924cce-a9b2-4fe2-8a63-faf9af95a405/download4460e5956bc1d1639be9ae6146a50347MD52tede/127852023-04-25 09:55:40.585http://creativecommons.org/licenses/by-nc-nd/4.0/Attribution-NonCommercial-NoDerivatives 4.0 Internationalopen.accessoai:repositorio.bc.ufg.br:tede/12785http://repositorio.bc.ufg.br/tedeRepositório InstitucionalPUBhttp://repositorio.bc.ufg.br/oai/requesttasesdissertacoes.bc@ufg.bropendoar:2023-04-25T12:55:40Repositório Institucional da UFG - Universidade Federal de Goiás (UFG)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 |
dc.title.pt_BR.fl_str_mv |
Veiga Valle: recepção em estudos de identidade e tradição (1940-2001) |
dc.title.alternative.eng.fl_str_mv |
Veiga Valle: reception in studies of identity and tradition (1940-2001) |
title |
Veiga Valle: recepção em estudos de identidade e tradição (1940-2001) |
spellingShingle |
Veiga Valle: recepção em estudos de identidade e tradição (1940-2001) Santos, Fernando Martins dos Veiga Valle Identidade Tradição vilaboense Recepção OVAT Patrimônio Vilaboense tradition Reception Heritage CIENCIAS HUMANAS::HISTORIA::HISTORIA DA AMERICA::HISTORIA LATINO-AMERICANA |
title_short |
Veiga Valle: recepção em estudos de identidade e tradição (1940-2001) |
title_full |
Veiga Valle: recepção em estudos de identidade e tradição (1940-2001) |
title_fullStr |
Veiga Valle: recepção em estudos de identidade e tradição (1940-2001) |
title_full_unstemmed |
Veiga Valle: recepção em estudos de identidade e tradição (1940-2001) |
title_sort |
Veiga Valle: recepção em estudos de identidade e tradição (1940-2001) |
author |
Santos, Fernando Martins dos |
author_facet |
Santos, Fernando Martins dos |
author_role |
author |
dc.contributor.advisor1.fl_str_mv |
Capel, Heloisa Selma Fernandes |
dc.contributor.advisor1Lattes.fl_str_mv |
http://lattes.cnpq.br/0202627724737454 |
dc.contributor.referee1.fl_str_mv |
Capel, Heloisa Selma Fernandes |
dc.contributor.referee2.fl_str_mv |
Diniz, Aldilene Marinho César |
dc.contributor.referee3.fl_str_mv |
Barbosa, Raquel Miranda |
dc.contributor.referee4.fl_str_mv |
Oliveira, Eliézer Cardoso de |
dc.contributor.referee5.fl_str_mv |
Borges, Maria Elizia |
dc.contributor.authorLattes.fl_str_mv |
http://lattes.cnpq.br/3138959648706146 |
dc.contributor.author.fl_str_mv |
Santos, Fernando Martins dos |
contributor_str_mv |
Capel, Heloisa Selma Fernandes Capel, Heloisa Selma Fernandes Diniz, Aldilene Marinho César Barbosa, Raquel Miranda Oliveira, Eliézer Cardoso de Borges, Maria Elizia |
dc.subject.por.fl_str_mv |
Veiga Valle Identidade Tradição vilaboense Recepção OVAT Patrimônio |
topic |
Veiga Valle Identidade Tradição vilaboense Recepção OVAT Patrimônio Vilaboense tradition Reception Heritage CIENCIAS HUMANAS::HISTORIA::HISTORIA DA AMERICA::HISTORIA LATINO-AMERICANA |
dc.subject.eng.fl_str_mv |
Vilaboense tradition Reception Heritage |
dc.subject.cnpq.fl_str_mv |
CIENCIAS HUMANAS::HISTORIA::HISTORIA DA AMERICA::HISTORIA LATINO-AMERICANA |
description |
José Joaquim da Veiga Valle (1806-1874) is the most known 19th century artist in Goiás, his works appear in countless churches and private altars. However, the artist became the synthesis of an identity (HALL), the “vilaboense” identity, which was built in two moments: with the transfer of the capital igniting a anti-change movement that evoked an identity for the old capital and, later, with the process of World Heritage Site. The artist was born in the old village of Meia Ponte (Pirenópolis), where he received his artistic training and his first political commitments. In 1841, Veiga Valle moved to the capital of the province, the city of Goiás, where he continued to act politically and produce his works. After his death, in 1874, Veiga Valle went through a period of oblivion and his rebirth took place with the transfer of the capital. In this process, Veiga Valle is linked to the Vilaboense identity, which is evidenced when analyzing his work from the aesthetics of reception (JAUSS). Newspapers, artists, intellectuals and memorialists began to place it with the aura of art pieces, more precisely with the Brazilian Baroque. Based on the assumption of the invention of traditions (HOBSBAWN), in the city of Goiás this process occurred after the transfer of the capital, a moment in which a search was made to its past to highlight the city as the cradle of Goiás culture. This process intensifies from the 60s onwards, when the Vilaboense Organization of Arts and Traditions (OVAT) places itself as the guardian of Vilaboense tradition and projects the city for tourism, in which the works of Veiga Valle are placed as one of the main attractions. When the city's patrimonialization process began in the 1940s, Veiga Valle was once again placed as a fundamental element. The National Historic and Artistic Heritage Service (SPHAN), in its project to create a national identity, hadthe colonial period and the baroque of Minas Gerais as its basis for listing. In this way, the works of Veiga Valle were placed within this context and, thus, the city obtained its first heritage sites. In 2001, the city became a World Heritage Site. For the proposition of his candidacy, the city of Goiás was shown as the last representative of a period, the golden cycle, and the place that housed the last representative of the Brazilian Baroque, Veiga Valle. |
publishDate |
2023 |
dc.date.accessioned.fl_str_mv |
2023-04-25T12:55:40Z |
dc.date.available.fl_str_mv |
2023-04-25T12:55:40Z |
dc.date.issued.fl_str_mv |
2023-03-30 |
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info:eu-repo/semantics/doctoralThesis |
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dc.identifier.citation.fl_str_mv |
SANTOS, F. M. Veiga Valle: recepção em estudos de identidade e tradição (1940-2001). 2023. 466 f. Tese (Doutorado em História) - Universidade Federal de Goiás, Goiânia, 2023. |
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http://repositorio.bc.ufg.br/tede/handle/tede/12785 |
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ark:/38995/001300000dk8k |
identifier_str_mv |
SANTOS, F. M. Veiga Valle: recepção em estudos de identidade e tradição (1940-2001). 2023. 466 f. Tese (Doutorado em História) - Universidade Federal de Goiás, Goiânia, 2023. ark:/38995/001300000dk8k |
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http://repositorio.bc.ufg.br/tede/handle/tede/12785 |
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725 |
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Attribution-NonCommercial-NoDerivatives 4.0 International http://creativecommons.org/licenses/by-nc-nd/4.0/ |
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openAccess |
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Universidade Federal de Goiás |
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UFG |
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Brasil |
dc.publisher.department.fl_str_mv |
Faculdade de História - FH (RMG) |
publisher.none.fl_str_mv |
Universidade Federal de Goiás |
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