Judaism and Imaginary Cinema: (Jewish Iconoclasm and Vanguardist Textual Cinema)
Autor(a) principal: | |
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Data de Publicação: | 2020 |
Tipo de documento: | Artigo |
Idioma: | por |
Título da fonte: | Arquivo Maaravi: Revista Digital de Estudos Judaicos da UFMG |
Texto Completo: | https://periodicos.ufmg.br/index.php/maaravi/article/view/25679 |
Resumo: | Iconoclasm, altogether, tends to be uncritically associated with Judaism as a kind of exclusion due to prejudice or due to excessively strict observance of religious dogma. Such an association, which emerged in the Middle Ages – which fueled vast anti-Jewish literature, focused on converting Jews to Christianity – underlies a view of the Jew almost as an enemy of the visual arts, from the perspective of the spectator and the observer. But such a perspective is, of course, wrong; for iconoclasm in Judaism had many other functions and a theoretical complexity of its own. And this complexity, in a way, survived and persisted in full modernity – as we will see in the case of the avant-garde group Infra-noir, mostly Jewish, in its relations with the aesthetic and cinematographic image. |
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Arquivo Maaravi: Revista Digital de Estudos Judaicos da UFMG |
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Judaism and Imaginary Cinema: (Jewish Iconoclasm and Vanguardist Textual Cinema)Judaísmo e cinema imaginário : (a iconoclastia judaica e o cinema textual das vanguardas)CinemaJudaísmoIconoclastiaCinemaJudaismIconoclasmIconoclasm, altogether, tends to be uncritically associated with Judaism as a kind of exclusion due to prejudice or due to excessively strict observance of religious dogma. Such an association, which emerged in the Middle Ages – which fueled vast anti-Jewish literature, focused on converting Jews to Christianity – underlies a view of the Jew almost as an enemy of the visual arts, from the perspective of the spectator and the observer. But such a perspective is, of course, wrong; for iconoclasm in Judaism had many other functions and a theoretical complexity of its own. And this complexity, in a way, survived and persisted in full modernity – as we will see in the case of the avant-garde group Infra-noir, mostly Jewish, in its relations with the aesthetic and cinematographic image.A iconoclastia, em geral, costuma estar associado acriticamente ao judaísmo como uma espécie de exclusão por preconceito ou por observância excessivamente estrita de dogmas religiosos. Tal associação, surgida na Idade Média – que alimentou vasta literatura antijudaica, focada na conversão dos judeus ao cristianismo – alicerça uma visão do judeu quase como um inimigo das artes visuais, da perspectiva do espectador e do observador. Mas tal perspectiva, evidentemente, é equivocada; pois a iconoclastia no judaísmo possuía muitas outras funções e uma complexidade teórica muito própria. E tal complexidade, de certa forma, sobreviveu e persistiu em plena modernidade – como veremos no caso do grupo de vanguarda Infra-noir, majoritariamente judeu, em suas relações com a imagem estética e cinematográfica.Universidade Federal de Minas Gerais2020-11-30info:eu-repo/semantics/articleinfo:eu-repo/semantics/publishedVersionapplication/pdfhttps://periodicos.ufmg.br/index.php/maaravi/article/view/2567910.35699/1982-3053.2020.25679Arquivo Maaravi: Revista Digital de Estudos Judaicos da UFMG; v. 14 n. 27 (2020): O cinema judaico; 2-151982-3053reponame:Arquivo Maaravi: Revista Digital de Estudos Judaicos da UFMGinstname:Universidade Federal de Minas Gerais (UFMG)instacron:UFMGporhttps://periodicos.ufmg.br/index.php/maaravi/article/view/25679/20294Copyright (c) 2020 Alcebiades Diniz Miguelhttps://creativecommons.org/licenses/by/4.0info:eu-repo/semantics/openAccessMiguel, Alcebiades Diniz 2021-07-14T23:35:30Zoai:periodicos.ufmg.br:article/25679Revistahttp://www.periodicos.letras.ufmg.br/index.php/maaravi/indexPUBhttp://www.periodicos.letras.ufmg.br/index.php/maaravi/oai||lyslei@ufmg.br1982-30531982-3053opendoar:2021-07-14T23:35:30Arquivo Maaravi: Revista Digital de Estudos Judaicos da UFMG - Universidade Federal de Minas Gerais (UFMG)false |
dc.title.none.fl_str_mv |
Judaism and Imaginary Cinema: (Jewish Iconoclasm and Vanguardist Textual Cinema) Judaísmo e cinema imaginário : (a iconoclastia judaica e o cinema textual das vanguardas) |
title |
Judaism and Imaginary Cinema: (Jewish Iconoclasm and Vanguardist Textual Cinema) |
spellingShingle |
Judaism and Imaginary Cinema: (Jewish Iconoclasm and Vanguardist Textual Cinema) Miguel, Alcebiades Diniz Cinema Judaísmo Iconoclastia Cinema Judaism Iconoclasm |
title_short |
Judaism and Imaginary Cinema: (Jewish Iconoclasm and Vanguardist Textual Cinema) |
title_full |
Judaism and Imaginary Cinema: (Jewish Iconoclasm and Vanguardist Textual Cinema) |
title_fullStr |
Judaism and Imaginary Cinema: (Jewish Iconoclasm and Vanguardist Textual Cinema) |
title_full_unstemmed |
Judaism and Imaginary Cinema: (Jewish Iconoclasm and Vanguardist Textual Cinema) |
title_sort |
Judaism and Imaginary Cinema: (Jewish Iconoclasm and Vanguardist Textual Cinema) |
author |
Miguel, Alcebiades Diniz |
author_facet |
Miguel, Alcebiades Diniz |
author_role |
author |
dc.contributor.author.fl_str_mv |
Miguel, Alcebiades Diniz |
dc.subject.por.fl_str_mv |
Cinema Judaísmo Iconoclastia Cinema Judaism Iconoclasm |
topic |
Cinema Judaísmo Iconoclastia Cinema Judaism Iconoclasm |
description |
Iconoclasm, altogether, tends to be uncritically associated with Judaism as a kind of exclusion due to prejudice or due to excessively strict observance of religious dogma. Such an association, which emerged in the Middle Ages – which fueled vast anti-Jewish literature, focused on converting Jews to Christianity – underlies a view of the Jew almost as an enemy of the visual arts, from the perspective of the spectator and the observer. But such a perspective is, of course, wrong; for iconoclasm in Judaism had many other functions and a theoretical complexity of its own. And this complexity, in a way, survived and persisted in full modernity – as we will see in the case of the avant-garde group Infra-noir, mostly Jewish, in its relations with the aesthetic and cinematographic image. |
publishDate |
2020 |
dc.date.none.fl_str_mv |
2020-11-30 |
dc.type.driver.fl_str_mv |
info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion |
format |
article |
status_str |
publishedVersion |
dc.identifier.uri.fl_str_mv |
https://periodicos.ufmg.br/index.php/maaravi/article/view/25679 10.35699/1982-3053.2020.25679 |
url |
https://periodicos.ufmg.br/index.php/maaravi/article/view/25679 |
identifier_str_mv |
10.35699/1982-3053.2020.25679 |
dc.language.iso.fl_str_mv |
por |
language |
por |
dc.relation.none.fl_str_mv |
https://periodicos.ufmg.br/index.php/maaravi/article/view/25679/20294 |
dc.rights.driver.fl_str_mv |
Copyright (c) 2020 Alcebiades Diniz Miguel https://creativecommons.org/licenses/by/4.0 info:eu-repo/semantics/openAccess |
rights_invalid_str_mv |
Copyright (c) 2020 Alcebiades Diniz Miguel https://creativecommons.org/licenses/by/4.0 |
eu_rights_str_mv |
openAccess |
dc.format.none.fl_str_mv |
application/pdf |
dc.publisher.none.fl_str_mv |
Universidade Federal de Minas Gerais |
publisher.none.fl_str_mv |
Universidade Federal de Minas Gerais |
dc.source.none.fl_str_mv |
Arquivo Maaravi: Revista Digital de Estudos Judaicos da UFMG; v. 14 n. 27 (2020): O cinema judaico; 2-15 1982-3053 reponame:Arquivo Maaravi: Revista Digital de Estudos Judaicos da UFMG instname:Universidade Federal de Minas Gerais (UFMG) instacron:UFMG |
instname_str |
Universidade Federal de Minas Gerais (UFMG) |
instacron_str |
UFMG |
institution |
UFMG |
reponame_str |
Arquivo Maaravi: Revista Digital de Estudos Judaicos da UFMG |
collection |
Arquivo Maaravi: Revista Digital de Estudos Judaicos da UFMG |
repository.name.fl_str_mv |
Arquivo Maaravi: Revista Digital de Estudos Judaicos da UFMG - Universidade Federal de Minas Gerais (UFMG) |
repository.mail.fl_str_mv |
||lyslei@ufmg.br |
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1798321288451719168 |