Between Cholent and Feijoada: Food-ways of the Jewish Mother in Brazil
Autor(a) principal: | |
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Data de Publicação: | 2023 |
Tipo de documento: | Artigo |
Idioma: | por |
Título da fonte: | Arquivo Maaravi: Revista Digital de Estudos Judaicos da UFMG |
Texto Completo: | https://periodicos.ufmg.br/index.php/maaravi/article/view/46468 |
Resumo: | At the turn of the 19th and 20th centuries, Jewish people immigrated enmasse from Eastern Europe to the 'New World'. Jews left the traditional 'Shtetl' in anattempt to improve their and their family’s lives. Brazil was one of the immigrationdestinations. The nature of Jewish immigration, according to which the fatherimmigrated first and then was followed by the wife and children, changed thestructure of the Jewish family beyond recognition, positioning the Jewish mother asthe pillar of the family. When Jewish mothers arrived in Brazil, they continued toface poverty similar to what they had endured back in Europe. As they were used tofeeding their families in conditions of poverty, they began to cook Brazilian 'poorpeople's food' just as they had done in their countries of origin, such as stews withpotatoes and beets. But they also had to give up certain ingredients due toobservance of kosher laws, and to adopt new ingredients that are not common inEastern Europe, such as cassava flour. The figure of the 'YiddisheMame' alsosymbolizes the economic establishment and the socio-cultural transformation thatthe Jews went through in Brazil, where the Jewish mother gave her place in thekitchen to the housekeeper and went to study and work. Jewish food’s place becamespecial and festive, food that is cooked in the mother's or grandmother's kitchen as asignificant expression of Judaism for the Jewish-Brazilian diaspora. This articlepresents the food-ways of the Jewish mother in Brazil over the years, and through itoutlines the formation of the Jewish-Brazilian Diaspora. |
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Between Cholent and Feijoada: Food-ways of the Jewish Mother in BrazilEntre o cholent e a feijoada: modos alimentares da mãe judia no BrasilImigração judaicaAlimentos-formasComida judaicaJewish immigrationFood-waysJewish foodAt the turn of the 19th and 20th centuries, Jewish people immigrated enmasse from Eastern Europe to the 'New World'. Jews left the traditional 'Shtetl' in anattempt to improve their and their family’s lives. Brazil was one of the immigrationdestinations. The nature of Jewish immigration, according to which the fatherimmigrated first and then was followed by the wife and children, changed thestructure of the Jewish family beyond recognition, positioning the Jewish mother asthe pillar of the family. When Jewish mothers arrived in Brazil, they continued toface poverty similar to what they had endured back in Europe. As they were used tofeeding their families in conditions of poverty, they began to cook Brazilian 'poorpeople's food' just as they had done in their countries of origin, such as stews withpotatoes and beets. But they also had to give up certain ingredients due toobservance of kosher laws, and to adopt new ingredients that are not common inEastern Europe, such as cassava flour. The figure of the 'YiddisheMame' alsosymbolizes the economic establishment and the socio-cultural transformation thatthe Jews went through in Brazil, where the Jewish mother gave her place in thekitchen to the housekeeper and went to study and work. Jewish food’s place becamespecial and festive, food that is cooked in the mother's or grandmother's kitchen as asignificant expression of Judaism for the Jewish-Brazilian diaspora. This articlepresents the food-ways of the Jewish mother in Brazil over the years, and through itoutlines the formation of the Jewish-Brazilian Diaspora.Na virada dos séculos XIX e XX, os judeus imigraram em massa da Europa Oriental para o Novo Mundo. Os judeus deixaram o tradicional 'Shtetl' na tentativa de melhorar a vida deles e de suas famílias. O Brasil foi um dos destinos da imigração. A natureza da imigração judaica, segundo a qual o pai imigrou primeiro e depois foi seguido pela esposa e filhos, mudou a estrutura da família judia de forma irreconhecível, posicionando a mãe judia como o pilar da família. Quando as mães judias chegaram ao Brasil, elas continuaram a enfrentar uma pobreza semelhante à que haviam enfrentado na Europa. Acostumados a alimentar suas famílias em condições de pobreza, começaram a cozinhar a 'comida de pobre' brasileira, tal como faziam em seus países de origem, como ensopados com batata e beterraba. Mas eles também tiveram que renunciar a certos ingredientes devido à observância das leis kosher e adotar novos ingredientes que não são comuns na Europa Oriental, como a farinha de mandioca. A figura do 'YiddisheMame' também simboliza a fixação econômica e a transformação sociocultural pela qual os judeus passaram no Brasil, onde a mãe judia cedeu seu lugar na cozinha para a empregada e passou a estudar e trabalhar. O lugar da comida judaica tornou-se especial e festivo, comida que é preparada na cozinha da mãe ou da avó como expressão significativa do judaísmo para a diáspora judaico-brasileira. Este artigo apresenta os modos de alimentação da mãe judia no Brasil ao longo dos anos, e através dele delineia a formação da diáspora judaico-brasileira.Universidade Federal de Minas Gerais2023-06-09info:eu-repo/semantics/articleinfo:eu-repo/semantics/publishedVersionapplication/pdfhttps://periodicos.ufmg.br/index.php/maaravi/article/view/4646810.35699/1982-3053.2023.46468Arquivo Maaravi: Revista Digital de Estudos Judaicos da UFMG; v. 17 n. 32 (2023): A comida e a cozinha judaica; 76-931982-3053reponame:Arquivo Maaravi: Revista Digital de Estudos Judaicos da UFMGinstname:Universidade Federal de Minas Gerais (UFMG)instacron:UFMGporhttps://periodicos.ufmg.br/index.php/maaravi/article/view/46468/37844Copyright (c) 2023 Arquivo Maaravi: Revista Digital de Estudos Judaicos da UFMGhttps://creativecommons.org/licenses/by/4.0info:eu-repo/semantics/openAccessAyalon-Brustein, Karen2023-12-20T19:20:07Zoai:periodicos.ufmg.br:article/46468Revistahttp://www.periodicos.letras.ufmg.br/index.php/maaravi/indexPUBhttp://www.periodicos.letras.ufmg.br/index.php/maaravi/oai||lyslei@ufmg.br1982-30531982-3053opendoar:2023-12-20T19:20:07Arquivo Maaravi: Revista Digital de Estudos Judaicos da UFMG - Universidade Federal de Minas Gerais (UFMG)false |
dc.title.none.fl_str_mv |
Between Cholent and Feijoada: Food-ways of the Jewish Mother in Brazil Entre o cholent e a feijoada: modos alimentares da mãe judia no Brasil |
title |
Between Cholent and Feijoada: Food-ways of the Jewish Mother in Brazil |
spellingShingle |
Between Cholent and Feijoada: Food-ways of the Jewish Mother in Brazil Ayalon-Brustein, Karen Imigração judaica Alimentos-formas Comida judaica Jewish immigration Food-ways Jewish food |
title_short |
Between Cholent and Feijoada: Food-ways of the Jewish Mother in Brazil |
title_full |
Between Cholent and Feijoada: Food-ways of the Jewish Mother in Brazil |
title_fullStr |
Between Cholent and Feijoada: Food-ways of the Jewish Mother in Brazil |
title_full_unstemmed |
Between Cholent and Feijoada: Food-ways of the Jewish Mother in Brazil |
title_sort |
Between Cholent and Feijoada: Food-ways of the Jewish Mother in Brazil |
author |
Ayalon-Brustein, Karen |
author_facet |
Ayalon-Brustein, Karen |
author_role |
author |
dc.contributor.author.fl_str_mv |
Ayalon-Brustein, Karen |
dc.subject.por.fl_str_mv |
Imigração judaica Alimentos-formas Comida judaica Jewish immigration Food-ways Jewish food |
topic |
Imigração judaica Alimentos-formas Comida judaica Jewish immigration Food-ways Jewish food |
description |
At the turn of the 19th and 20th centuries, Jewish people immigrated enmasse from Eastern Europe to the 'New World'. Jews left the traditional 'Shtetl' in anattempt to improve their and their family’s lives. Brazil was one of the immigrationdestinations. The nature of Jewish immigration, according to which the fatherimmigrated first and then was followed by the wife and children, changed thestructure of the Jewish family beyond recognition, positioning the Jewish mother asthe pillar of the family. When Jewish mothers arrived in Brazil, they continued toface poverty similar to what they had endured back in Europe. As they were used tofeeding their families in conditions of poverty, they began to cook Brazilian 'poorpeople's food' just as they had done in their countries of origin, such as stews withpotatoes and beets. But they also had to give up certain ingredients due toobservance of kosher laws, and to adopt new ingredients that are not common inEastern Europe, such as cassava flour. The figure of the 'YiddisheMame' alsosymbolizes the economic establishment and the socio-cultural transformation thatthe Jews went through in Brazil, where the Jewish mother gave her place in thekitchen to the housekeeper and went to study and work. Jewish food’s place becamespecial and festive, food that is cooked in the mother's or grandmother's kitchen as asignificant expression of Judaism for the Jewish-Brazilian diaspora. This articlepresents the food-ways of the Jewish mother in Brazil over the years, and through itoutlines the formation of the Jewish-Brazilian Diaspora. |
publishDate |
2023 |
dc.date.none.fl_str_mv |
2023-06-09 |
dc.type.driver.fl_str_mv |
info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion |
format |
article |
status_str |
publishedVersion |
dc.identifier.uri.fl_str_mv |
https://periodicos.ufmg.br/index.php/maaravi/article/view/46468 10.35699/1982-3053.2023.46468 |
url |
https://periodicos.ufmg.br/index.php/maaravi/article/view/46468 |
identifier_str_mv |
10.35699/1982-3053.2023.46468 |
dc.language.iso.fl_str_mv |
por |
language |
por |
dc.relation.none.fl_str_mv |
https://periodicos.ufmg.br/index.php/maaravi/article/view/46468/37844 |
dc.rights.driver.fl_str_mv |
Copyright (c) 2023 Arquivo Maaravi: Revista Digital de Estudos Judaicos da UFMG https://creativecommons.org/licenses/by/4.0 info:eu-repo/semantics/openAccess |
rights_invalid_str_mv |
Copyright (c) 2023 Arquivo Maaravi: Revista Digital de Estudos Judaicos da UFMG https://creativecommons.org/licenses/by/4.0 |
eu_rights_str_mv |
openAccess |
dc.format.none.fl_str_mv |
application/pdf |
dc.publisher.none.fl_str_mv |
Universidade Federal de Minas Gerais |
publisher.none.fl_str_mv |
Universidade Federal de Minas Gerais |
dc.source.none.fl_str_mv |
Arquivo Maaravi: Revista Digital de Estudos Judaicos da UFMG; v. 17 n. 32 (2023): A comida e a cozinha judaica; 76-93 1982-3053 reponame:Arquivo Maaravi: Revista Digital de Estudos Judaicos da UFMG instname:Universidade Federal de Minas Gerais (UFMG) instacron:UFMG |
instname_str |
Universidade Federal de Minas Gerais (UFMG) |
instacron_str |
UFMG |
institution |
UFMG |
reponame_str |
Arquivo Maaravi: Revista Digital de Estudos Judaicos da UFMG |
collection |
Arquivo Maaravi: Revista Digital de Estudos Judaicos da UFMG |
repository.name.fl_str_mv |
Arquivo Maaravi: Revista Digital de Estudos Judaicos da UFMG - Universidade Federal de Minas Gerais (UFMG) |
repository.mail.fl_str_mv |
||lyslei@ufmg.br |
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1798321285117247488 |