Thinking about power: an analysis of Foucault's theory

Detalhes bibliográficos
Autor(a) principal: Thomas LaBorie Burns
Data de Publicação: 2016
Tipo de documento: Artigo
Idioma: eng
Título da fonte: Repositório Institucional da UFMG
Texto Completo: http://hdl.handle.net/1843/58741
Resumo: This article examines the new ways that Michel Foucault thought about power, which he did not see as something possessed and used by someone on others, like a consequence of sovereignty or external force, but as constitutive of individuals and institutions. He wanted to get away from the prevailing attitude toward power as domination. Power exists and is exercised at all levels. Through investigations of the discourses of institutions at different historical periods, his archaeologies, he attempted to show the practices, the “mechanisms” of these institutions in forming subjects through the exercise of discipline rather than brute force and determining what counts as scientific knowledge or truth and excluding what does not.
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spelling 2023-09-15T22:09:01Z2023-09-15T22:09:01Z2016-12-0617110192448-1548http://hdl.handle.net/1843/58741This article examines the new ways that Michel Foucault thought about power, which he did not see as something possessed and used by someone on others, like a consequence of sovereignty or external force, but as constitutive of individuals and institutions. He wanted to get away from the prevailing attitude toward power as domination. Power exists and is exercised at all levels. Through investigations of the discourses of institutions at different historical periods, his archaeologies, he attempted to show the practices, the “mechanisms” of these institutions in forming subjects through the exercise of discipline rather than brute force and determining what counts as scientific knowledge or truth and excluding what does not.Este artigo examina as novas maneiras de Michel Foucault pensar sobre o poder. Foucault não considerava poder como algo possuído e usado por alguém sobre outros, como uma consequência de soberania ou força externa, mas parte constitutiva de indivíduos e instituições. Ele desejava se distanciar da postura dominante de poder como dominação. O poder existe e é exercido em todos os níveis. Por meio de investigações dos discursos de instituições em diferentes períodos históricos, suas arqueologias, ele tencionava mostrar as práticas, os ‘mecanismos’, destas instituições para formar sujeitos por meio do exercício da disciplina ao invés de força bruta e para determinar o que vale como conhecimento científico ou verdade e assim excluir aquilo que não vale.engUniversidade Federal de Minas GeraisUFMGBrasilFALE - FACULDADE DE LETRASRevista AlphaFoucault, Michel, 1926-1984Poder (Filosofia)DisciplinaFoucault’s archaeologiesPowerDominationDisciplineThinking about power: an analysis of Foucault's theoryinfo:eu-repo/semantics/publishedVersioninfo:eu-repo/semantics/articlehttps://revistas.unipam.edu.br/index.php/revistaalpha/article/view/4827Thomas LaBorie Burnsapplication/pdfinfo:eu-repo/semantics/openAccessreponame:Repositório Institucional da UFMGinstname:Universidade Federal de Minas Gerais (UFMG)instacron:UFMGLICENSELicense.txtLicense.txttext/plain; charset=utf-82042https://repositorio.ufmg.br/bitstream/1843/58741/1/License.txtfa505098d172de0bc8864fc1287ffe22MD51ORIGINALThinking about power an analysis of Foucault's theory.pdfThinking about power an analysis of Foucault's theory.pdfapplication/pdf214215https://repositorio.ufmg.br/bitstream/1843/58741/2/Thinking%20about%20power%20an%20analysis%20of%20Foucault%27s%20theory.pdf4c02fde8ec42377e39eb82ae30b87955MD521843/587412023-09-15 19:09:01.969oai:repositorio.ufmg.br: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Repositório de PublicaçõesPUBhttps://repositorio.ufmg.br/oaiopendoar:2023-09-15T22:09:01Repositório Institucional da UFMG - Universidade Federal de Minas Gerais (UFMG)false
dc.title.pt_BR.fl_str_mv Thinking about power: an analysis of Foucault's theory
title Thinking about power: an analysis of Foucault's theory
spellingShingle Thinking about power: an analysis of Foucault's theory
Thomas LaBorie Burns
Foucault’s archaeologies
Power
Domination
Discipline
Foucault, Michel, 1926-1984
Poder (Filosofia)
Disciplina
title_short Thinking about power: an analysis of Foucault's theory
title_full Thinking about power: an analysis of Foucault's theory
title_fullStr Thinking about power: an analysis of Foucault's theory
title_full_unstemmed Thinking about power: an analysis of Foucault's theory
title_sort Thinking about power: an analysis of Foucault's theory
author Thomas LaBorie Burns
author_facet Thomas LaBorie Burns
author_role author
dc.contributor.author.fl_str_mv Thomas LaBorie Burns
dc.subject.por.fl_str_mv Foucault’s archaeologies
Power
Domination
Discipline
topic Foucault’s archaeologies
Power
Domination
Discipline
Foucault, Michel, 1926-1984
Poder (Filosofia)
Disciplina
dc.subject.other.pt_BR.fl_str_mv Foucault, Michel, 1926-1984
Poder (Filosofia)
Disciplina
description This article examines the new ways that Michel Foucault thought about power, which he did not see as something possessed and used by someone on others, like a consequence of sovereignty or external force, but as constitutive of individuals and institutions. He wanted to get away from the prevailing attitude toward power as domination. Power exists and is exercised at all levels. Through investigations of the discourses of institutions at different historical periods, his archaeologies, he attempted to show the practices, the “mechanisms” of these institutions in forming subjects through the exercise of discipline rather than brute force and determining what counts as scientific knowledge or truth and excluding what does not.
publishDate 2016
dc.date.issued.fl_str_mv 2016-12-06
dc.date.accessioned.fl_str_mv 2023-09-15T22:09:01Z
dc.date.available.fl_str_mv 2023-09-15T22:09:01Z
dc.type.status.fl_str_mv info:eu-repo/semantics/publishedVersion
dc.type.driver.fl_str_mv info:eu-repo/semantics/article
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dc.identifier.uri.fl_str_mv http://hdl.handle.net/1843/58741
dc.identifier.issn.pt_BR.fl_str_mv 2448-1548
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dc.language.iso.fl_str_mv eng
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dc.publisher.none.fl_str_mv Universidade Federal de Minas Gerais
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dc.publisher.country.fl_str_mv Brasil
dc.publisher.department.fl_str_mv FALE - FACULDADE DE LETRAS
publisher.none.fl_str_mv Universidade Federal de Minas Gerais
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