Thinking about power: an analysis of Foucault's theory
Autor(a) principal: | |
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Data de Publicação: | 2016 |
Tipo de documento: | Artigo |
Idioma: | eng |
Título da fonte: | Repositório Institucional da UFMG |
Texto Completo: | http://hdl.handle.net/1843/58741 |
Resumo: | This article examines the new ways that Michel Foucault thought about power, which he did not see as something possessed and used by someone on others, like a consequence of sovereignty or external force, but as constitutive of individuals and institutions. He wanted to get away from the prevailing attitude toward power as domination. Power exists and is exercised at all levels. Through investigations of the discourses of institutions at different historical periods, his archaeologies, he attempted to show the practices, the “mechanisms” of these institutions in forming subjects through the exercise of discipline rather than brute force and determining what counts as scientific knowledge or truth and excluding what does not. |
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2023-09-15T22:09:01Z2023-09-15T22:09:01Z2016-12-0617110192448-1548http://hdl.handle.net/1843/58741This article examines the new ways that Michel Foucault thought about power, which he did not see as something possessed and used by someone on others, like a consequence of sovereignty or external force, but as constitutive of individuals and institutions. He wanted to get away from the prevailing attitude toward power as domination. Power exists and is exercised at all levels. Through investigations of the discourses of institutions at different historical periods, his archaeologies, he attempted to show the practices, the “mechanisms” of these institutions in forming subjects through the exercise of discipline rather than brute force and determining what counts as scientific knowledge or truth and excluding what does not.Este artigo examina as novas maneiras de Michel Foucault pensar sobre o poder. Foucault não considerava poder como algo possuído e usado por alguém sobre outros, como uma consequência de soberania ou força externa, mas parte constitutiva de indivíduos e instituições. Ele desejava se distanciar da postura dominante de poder como dominação. O poder existe e é exercido em todos os níveis. Por meio de investigações dos discursos de instituições em diferentes períodos históricos, suas arqueologias, ele tencionava mostrar as práticas, os ‘mecanismos’, destas instituições para formar sujeitos por meio do exercício da disciplina ao invés de força bruta e para determinar o que vale como conhecimento científico ou verdade e assim excluir aquilo que não vale.engUniversidade Federal de Minas GeraisUFMGBrasilFALE - FACULDADE DE LETRASRevista AlphaFoucault, Michel, 1926-1984Poder (Filosofia)DisciplinaFoucault’s archaeologiesPowerDominationDisciplineThinking about power: an analysis of Foucault's theoryinfo:eu-repo/semantics/publishedVersioninfo:eu-repo/semantics/articlehttps://revistas.unipam.edu.br/index.php/revistaalpha/article/view/4827Thomas LaBorie Burnsapplication/pdfinfo:eu-repo/semantics/openAccessreponame:Repositório Institucional da UFMGinstname:Universidade Federal de Minas Gerais (UFMG)instacron:UFMGLICENSELicense.txtLicense.txttext/plain; charset=utf-82042https://repositorio.ufmg.br/bitstream/1843/58741/1/License.txtfa505098d172de0bc8864fc1287ffe22MD51ORIGINALThinking about power an analysis of Foucault's theory.pdfThinking about power an analysis of Foucault's theory.pdfapplication/pdf214215https://repositorio.ufmg.br/bitstream/1843/58741/2/Thinking%20about%20power%20an%20analysis%20of%20Foucault%27s%20theory.pdf4c02fde8ec42377e39eb82ae30b87955MD521843/587412023-09-15 19:09:01.969oai:repositorio.ufmg.br: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Repositório de PublicaçõesPUBhttps://repositorio.ufmg.br/oaiopendoar:2023-09-15T22:09:01Repositório Institucional da UFMG - Universidade Federal de Minas Gerais (UFMG)false |
dc.title.pt_BR.fl_str_mv |
Thinking about power: an analysis of Foucault's theory |
title |
Thinking about power: an analysis of Foucault's theory |
spellingShingle |
Thinking about power: an analysis of Foucault's theory Thomas LaBorie Burns Foucault’s archaeologies Power Domination Discipline Foucault, Michel, 1926-1984 Poder (Filosofia) Disciplina |
title_short |
Thinking about power: an analysis of Foucault's theory |
title_full |
Thinking about power: an analysis of Foucault's theory |
title_fullStr |
Thinking about power: an analysis of Foucault's theory |
title_full_unstemmed |
Thinking about power: an analysis of Foucault's theory |
title_sort |
Thinking about power: an analysis of Foucault's theory |
author |
Thomas LaBorie Burns |
author_facet |
Thomas LaBorie Burns |
author_role |
author |
dc.contributor.author.fl_str_mv |
Thomas LaBorie Burns |
dc.subject.por.fl_str_mv |
Foucault’s archaeologies Power Domination Discipline |
topic |
Foucault’s archaeologies Power Domination Discipline Foucault, Michel, 1926-1984 Poder (Filosofia) Disciplina |
dc.subject.other.pt_BR.fl_str_mv |
Foucault, Michel, 1926-1984 Poder (Filosofia) Disciplina |
description |
This article examines the new ways that Michel Foucault thought about power, which he did not see as something possessed and used by someone on others, like a consequence of sovereignty or external force, but as constitutive of individuals and institutions. He wanted to get away from the prevailing attitude toward power as domination. Power exists and is exercised at all levels. Through investigations of the discourses of institutions at different historical periods, his archaeologies, he attempted to show the practices, the “mechanisms” of these institutions in forming subjects through the exercise of discipline rather than brute force and determining what counts as scientific knowledge or truth and excluding what does not. |
publishDate |
2016 |
dc.date.issued.fl_str_mv |
2016-12-06 |
dc.date.accessioned.fl_str_mv |
2023-09-15T22:09:01Z |
dc.date.available.fl_str_mv |
2023-09-15T22:09:01Z |
dc.type.status.fl_str_mv |
info:eu-repo/semantics/publishedVersion |
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info:eu-repo/semantics/article |
format |
article |
status_str |
publishedVersion |
dc.identifier.uri.fl_str_mv |
http://hdl.handle.net/1843/58741 |
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2448-1548 |
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2448-1548 |
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http://hdl.handle.net/1843/58741 |
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eng |
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eng |
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Revista Alpha |
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info:eu-repo/semantics/openAccess |
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openAccess |
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application/pdf |
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Universidade Federal de Minas Gerais |
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UFMG |
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Brasil |
dc.publisher.department.fl_str_mv |
FALE - FACULDADE DE LETRAS |
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Universidade Federal de Minas Gerais |
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