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Luiz Alex Silva Saraivahttp://lattes.cnpq.br/8812184151373749Álvaro Banducci JúniorKarenina Vieira AndradeAna Paula Baltazar dos SantosPedro Jaime de Coelho Juniorhttp://lattes.cnpq.br/0918420069554526Bruno Eduardo Freitas Honorato2020-03-12T16:54:10Z2020-03-12T16:54:10Z2020-03-02http://hdl.handle.net/1843/32865http://orcid.org/0000-0003-3670-0095O objetivo central deste trabalho foi identificar as conexões, as partilhas e as práticas sociais associadas ao turismo na aldeia Yawarani na terra indígena do Rio Gregório. Para cumprir esse objetivo, foi feita uma pesquisa etnográfica, organizada no sentido de remontar um cosmograma que compreenda as conexões, desvios, composições e traduções feitas na composição social do mundo que surge na interação entre os atores. O material coletado e construído observou os critérios oferecidos pela Teoria Ator-Rede de Bruno Latour. Já se sabe que o turismo é um processo social que dinamiza as transformações culturais. Entretanto, argumento que o turismo, nas formas particulares como os indígenas o oferecem, não apenas dinamiza a transformação cultural, mas também aciona a capacidade de entendimento entre os diferentes e proporciona aos Yawanawá o aprendizado de operações de gerenciamento da etnicidade que garantem aos indígenas a manutenção de suas práticas sob custódia controlada da etnia – o que é desejável e indispensável para a construção da autonomia indígena em uma perspectiva de etnodesenvolvimento — ao mesmo tempo em que insere os indígenas como atores políticos altamente capazes de comunicar suas demandas a um novo conjunto de ouvintes, seja em redes sociais ou por meio das alianças e visitas aos centros urbanos. Esse mundo novo, que nasce “na relação”, é configurado como uma rede de conexões, alianças, parcerias e acessos que são de interesse mútuo entre indígenas e nawas; é um mundo que sustenta viva a posição política dos indígenas no diálogo sobre a Amazônia, sobre o uso das terras indígenas e a importância da floresta no debate sobre as condições atuais planeta. Esta tese discute, sobretudo, o turismo na terra indígena e a manutenção dos modos de existência indígena passando por temas como a “divulgação da cultura” indígena; processos de dinâmica cultural de resgate e invenção da cultura; interlocução com atores de religiões espiritualistas, ayahuasqueiras e adeptos da Nova Era; formalização do turismo na Terra Indígena; ayahuasca, “medicinas da floresta“ e seus desdobramentos; indigenização da modernidade no caso dos Yawanawá; comunicação e tradução das práticas indígenas nos meios urbanos, entre outros temas.The main objective of this work was to identify the connections, shares and social practices associated with tourism in the Yawarani village on the indigenous land of Rio Gregório. To fulfill this objective, an ethnographic research was carried out, organized in the sense of reassembling a cosmogram that comprises the connections, deviations, compositions and translations made in the social composition of the world that appears in the interaction between the actors. The collected and constructed material met the criteria offered by Bruno Latour's Actor-Network Theory. That tourism is a social process that dynamizes cultural transformations is already known. However, I argue that tourism, in the particular ways that the indigenous people offer it, not only stimulates cultural transformation but also triggers the capacity for understanding between the different and provides the Yawanawá with the learning of ethnicity management operations that guarantee the maintenance of the indigenous people of its practices under controlled ethnic custody - which is desirable and indispensable for the construction of indigenous autonomy in an ethnodevelopment perspective - at the same time that it inserts indigenous people as political actors highly capable of communicating their demands to a new set of listeners , either on social networks or through alliances and visits to urban centers. This new world, which is born “in the relationship”, is configured as a network of connections, alliances, partnerships and accesses that are of mutual interest between indigenous and nawas; it is a world that sustains alive the political position of the indigenous people in the dialogue on the Amazon, on the use of indigenous lands and the importance of the forest in the debate on current planet conditions. This thesis discusses, above all, tourism in the indigenous land and the maintenance of indigenous modes of existence, passing through themes such as the “dissemination of indigenous culture”; cultural dynamics processes for the rescue and invention of culture; interlocution with actors from spiritualist religions, ayahuasca and New Age adherents; formalization of tourism in the indigenous land ; ayahuasca, "medicines of the forest" and its consequences; indigenization of modernity in the case of the Yawanawá; communication and translation of indigenous practices in urban environments, among other topics.CNPq - Conselho Nacional de Desenvolvimento Científico e TecnológicoporUniversidade Federal de Minas GeraisPrograma de Pós-Graduação em AdministraçãoUFMGBrasilFACE - FACULDADE DE CIENCIAS ECONOMICASTurismo étnicoTurismo xamânicoAyahuascaTeoria Ator-RedeCosmogramasYawanawáTurismo étnico e xamânico na Terra Indígena do Rio Gregório: um estudo sobre a construção da aldeia Yawaraniinfo:eu-repo/semantics/publishedVersioninfo:eu-repo/semantics/doctoralThesisinfo:eu-repo/semantics/openAccessreponame:Repositório Institucional da UFMGinstname:Universidade Federal de Minas Gerais (UFMG)instacron:UFMGORIGINALTese - Bruno - VERSAO DEFINITIVA - POSBANCA.pdfTese - Bruno - VERSAO DEFINITIVA - POSBANCA.pdfAbertoapplication/pdf7461962https://repositorio.ufmg.br/bitstream/1843/32865/1/Tese%20-%20Bruno%20-%20VERSAO%20DEFINITIVA%20-%20POSBANCA.pdf9ba1466e6588b38b8de40dcdcb836839MD51LICENSElicense.txtlicense.txttext/plain; charset=utf-82119https://repositorio.ufmg.br/bitstream/1843/32865/2/license.txt34badce4be7e31e3adb4575ae96af679MD52TEXTTese - Bruno - VERSAO DEFINITIVA - POSBANCA.pdf.txtTese - Bruno - VERSAO DEFINITIVA - POSBANCA.pdf.txtExtracted texttext/plain999390https://repositorio.ufmg.br/bitstream/1843/32865/3/Tese%20-%20Bruno%20-%20VERSAO%20DEFINITIVA%20-%20POSBANCA.pdf.txtb393a6394eb8d442e1fbcaed19e6f563MD531843/328652020-03-13 03:41:32.787oai:repositorio.ufmg.br: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Repositório InstitucionalPUBhttps://repositorio.ufmg.br/oaiopendoar:2020-03-13T06:41:32Repositório Institucional da UFMG - Universidade Federal de Minas Gerais (UFMG)false
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