Os espelhos das exclusões radicais : o mundo prisional feminino brasileiro visto do outro lado da linha abissal
Autor(a) principal: | |
---|---|
Data de Publicação: | 2017 |
Tipo de documento: | Tese |
Idioma: | por |
Título da fonte: | Repositório Institucional da UFMT |
Texto Completo: | http://ri.ufmt.br/handle/1/3262 |
Resumo: | This investigation, a critique of postcolonial feminist theories, starts from the perspective that the fabrication of the feminine Other as the other masculine, feeds from an abyssal thought, which either obliterated or obliterates, or systematically produced absences, introduced a subaltern violence of a masculine gender towards the feminine gender, constructing radical lines of social exclusion. This system of oppression, which is denominated hetero-patriarchal, was not born within western modernity, but it was undoubtedly formes by two other logics of oppression, that are colonialism and capitalism, to reify on the one hand, men as the center and measure of all things; On the other, women as the periphery of those who imagine themselves as the center (men). Accordingly to this logic, women have their voices muted, their ontology and epistemology wasted and invisible. Thus, this research analyzed the comprehensive interpretative dimensions of intersubjective interactions constructed by subalternized women inside a Brazilian female penitentiary, both those in condition of confinement and the workers of that prison system. The Southern Epistemologies, proposed by Boaventura de Sousa Santos, were used to explore the ruins of what has been produced as a sociology of absences and emergencies. On the one hand, the objective was to problematize the formulations of institutional knowledge-power in the ordinary processes sculpted out of the interactions between working women and women in confinement. On the other hand, it was analyzed in that prison space-time, converted into the dehumanization of the Other, as women in condition os confinement create knowledges of resistances-resilences explicits or not, born from the struggle and suffering. Central hypothesis, the prison fulfills a socio-political role of continuity and reiteration of the radical exclusions generated by the capitalist, colonial and patriarchal systems of oppression. Systems that generate and manage abyssal lines, which by division, obliterate the sociabilities they generate. The empirical investigation‟s essence was the qualitative research of ethnographic approach, and in its core, joined a triangular procedure of observation, interviews and iconographies (images) produced based on the proposed and accepted strategy of a photography course given to women who wished to participate. The immersion in the field of the research lasted for eleven months. The interpretative understanding of the scale of the phenomenon under study was delimited under an ecology of knowledge, translated into five nuclear central epistemic, political and ontological that was problematized: the ways in which formal and non-formal cartography sculpted the prison space-time; How the processes of imprisonment in the prison institution reflected the mirrors of radical exclusions characterized by the dichotomy between formal equality and real inequality; Institutional knowledge was discussed as an ordinary process of appropriation and violence; From the personal experiences of women in imprisonment, approaches such as gender violence reverberate in female incarceration processes; The forms of resistance and resiliency and the knowledge built by the subalternized women of the penitentiary out of struggle and suffering became visible. The epistemic, ontological and political contribution of the thesis is to perceive the social and cognitive injustices to which the subalternized women of the Southglobal are exposed, while contributing to the debate of postcolonial feminisms, mobilizing new questions for old socio-political problems and culture. |
id |
UFMT_9d12b9b151076249ebef9ee27cb5cc3f |
---|---|
oai_identifier_str |
oai:localhost:1/3262 |
network_acronym_str |
UFMT |
network_name_str |
Repositório Institucional da UFMT |
repository_id_str |
|
spelling |
Os espelhos das exclusões radicais : o mundo prisional feminino brasileiro visto do outro lado da linha abissalEncarceramento femininoEpistemologias do SulEpistemologias feministas pós-coloniaisEmancipação social das mulheres do Sul-globalCNPQ::CIENCIAS HUMANAS::EDUCACAOFemale imprisonmentSouth epistemologiesPost-colonial feminist epistemologiesSocial emancipation of global-South womenThis investigation, a critique of postcolonial feminist theories, starts from the perspective that the fabrication of the feminine Other as the other masculine, feeds from an abyssal thought, which either obliterated or obliterates, or systematically produced absences, introduced a subaltern violence of a masculine gender towards the feminine gender, constructing radical lines of social exclusion. This system of oppression, which is denominated hetero-patriarchal, was not born within western modernity, but it was undoubtedly formes by two other logics of oppression, that are colonialism and capitalism, to reify on the one hand, men as the center and measure of all things; On the other, women as the periphery of those who imagine themselves as the center (men). Accordingly to this logic, women have their voices muted, their ontology and epistemology wasted and invisible. Thus, this research analyzed the comprehensive interpretative dimensions of intersubjective interactions constructed by subalternized women inside a Brazilian female penitentiary, both those in condition of confinement and the workers of that prison system. The Southern Epistemologies, proposed by Boaventura de Sousa Santos, were used to explore the ruins of what has been produced as a sociology of absences and emergencies. On the one hand, the objective was to problematize the formulations of institutional knowledge-power in the ordinary processes sculpted out of the interactions between working women and women in confinement. On the other hand, it was analyzed in that prison space-time, converted into the dehumanization of the Other, as women in condition os confinement create knowledges of resistances-resilences explicits or not, born from the struggle and suffering. Central hypothesis, the prison fulfills a socio-political role of continuity and reiteration of the radical exclusions generated by the capitalist, colonial and patriarchal systems of oppression. Systems that generate and manage abyssal lines, which by division, obliterate the sociabilities they generate. The empirical investigation‟s essence was the qualitative research of ethnographic approach, and in its core, joined a triangular procedure of observation, interviews and iconographies (images) produced based on the proposed and accepted strategy of a photography course given to women who wished to participate. The immersion in the field of the research lasted for eleven months. The interpretative understanding of the scale of the phenomenon under study was delimited under an ecology of knowledge, translated into five nuclear central epistemic, political and ontological that was problematized: the ways in which formal and non-formal cartography sculpted the prison space-time; How the processes of imprisonment in the prison institution reflected the mirrors of radical exclusions characterized by the dichotomy between formal equality and real inequality; Institutional knowledge was discussed as an ordinary process of appropriation and violence; From the personal experiences of women in imprisonment, approaches such as gender violence reverberate in female incarceration processes; The forms of resistance and resiliency and the knowledge built by the subalternized women of the penitentiary out of struggle and suffering became visible. The epistemic, ontological and political contribution of the thesis is to perceive the social and cognitive injustices to which the subalternized women of the Southglobal are exposed, while contributing to the debate of postcolonial feminisms, mobilizing new questions for old socio-political problems and culture.CAPESA presente investigação, crítica das teorias feministas pós-coloniais, parte da perspectiva que a fabricação da Outra feminina como o outro do outro masculino, alimenta-se de um pensamento abissal, que tanto obliterou ou oblitera quanto sistematicamente produziu ausências, instaurou a violência subalterna de um gênero masculino sobre o gênero feminino, construindo linhas radicais de exclusão social. Esse sistema de opressão, que é nominado hétero-patriarcal, não nasceu com a modernidade ocidental, mas sem dúvida aliançou-se a outras duas lógicas de opressão que são o colonialismo e o capitalismo, para reificar de um lado, os homens como o centro e medida para todas as coisas; de outro, as mulheres como a periferia de quem se imagina centro (o homem). Nessa lógica, as mulheres subalternizadas têm suas vozes emudecidas, sua ontologia e epistemologia desperdiçada e invisíbilizadas. Assim, a pesquisa analisou as dimensões compreensivas interpretativas das interações intersubjetivas construídas por mulheres subalternizadas no interior de uma penitenciária feminina brasileira, tanto aquelas em condição de reclusão quanto as trabalhadoras daquele sistema prisional. Recorreu-se às Epistemologias do Sul, proposta de Boaventura de Sousa Santos, para explorar as ruínas daquilo que tem sido produzido como sociologia das ausências e emergências. De um lado, objetivou-se problematizar as formulações do saber-poder institucional nos processos ordinários esculpidos nas interações entre as mulheres trabalhadoras e as mulheres em reclusão. De outro, analisou-se naquele espaço–tempo prisional, convertido em desumanização do/a Outro/a, como as mulheres em condição de reclusão constroem saberes de resistências-resilências explícitos ou não, nascidos da luta, do sofrimento. Hipótese central, é a de que a prisão cumpre um papel sociopolítico de continuidade e reiteração das exclusões radicais geradas pelos sistemas de opressão capitalista, colonial e patriarcal. Sistemas que geram e gerenciam linhas abissais, que pela divisão, obliteram as sociabilidades por eles gerados. O trabalho empírico teve como cerne a pesquisa qualitativa de abordagem etnográfica, e em seu bojo, triangulou-se procedimentos de observação, entrevistas e iconografias (imagens) produzidas a partir da estratégia proposta e aceita de um curso de fotografia ministrado às mulheres que desejassem participar. A imersão no terreno da pesquisa perdurou no total de onze meses. A compreensão interpretativa da escala do fenômeno em estudo, delimitou-se numa ecologia de saberes, traduzidas em cinco núcleos centrais epistêmicos, políticos e ontológicos que problematizou-se: os modos como a cartografia formal e a não-formal esculpem os espaço-tempos prisional; como os processos de reclusão na instituição prisional refletiram os espelhos das exclusões radicais caracterizadas pela dicotomia entre igualdade formal e desigualdade real; discutiu-se o saber-poder institucional como processos ordinários de apropriação e violência; abordou-se, a partir das experiências pessoais das mulheres em reclusão, os modos como a violência de gênero reverberam nos processos de encarceramento feminino; visibilizou-se as formas de resistências e resiliências, e os saberes construídos pelas mulheres subalternizadas da penitenciária nascidos da luta e do sofrimento. A contribuição epistêmica, ontológica e política da tese é perceber as injustiças sociais e cognitivas a que estão expostas as mulheres subalternizadas do Sul-global, ao tempo de contribuir para o debate dos feminismos póscolonial, mobilizando novas questões para velhos problemas sócio-políticos e culturais.Universidade Federal de Mato GrossoBrasilInstituto de Educação (IE)UFMT CUC - CuiabáPrograma de Pós-Graduação em EducaçãoPassos, Luiz AugustoSantos, Boaventura de Sousahttp://lattes.cnpq.br/7511141329029126http://lattes.cnpq.br/5248678282985273Passos, Luiz Augusto011.741.408-52http://lattes.cnpq.br/5248678282985273Prudente, Celso Luiz713.770.857-91http://lattes.cnpq.br/3984784037666968011.741.408-52.Freire, Maria de Lourdes Bandeira Lamonica029.047.721-20http://lattes.cnpq.br/9326944840053988Coenga, Rosemar Eurico487.135.621-34http://lattes.cnpq.br/6784437572638138Martins, Maria Teresa Henriques da Cunha.http://lattes.cnpq.br/7223295846461438Costa, Candida Soares da229.417.031-87http://lattes.cnpq.br/4333588038026474Carvalho, Claudia Cristina Ferreira2022-05-13T17:11:32Z2017-10-042022-05-13T17:11:32Z2017-09-20info:eu-repo/semantics/publishedVersioninfo:eu-repo/semantics/doctoralThesisCARVALHO, Claudia Cristina Ferreira. Os espelhos das exclusões radicais: o mundo prisional feminino brasileiro visto do outro lado da linha abissal. 2017. 341 f. Tese (Doutorado em Educação) - Universidade Federal de Mato Grosso, Instituto de Educação, Cuiabá, 2017.http://ri.ufmt.br/handle/1/3262porinfo:eu-repo/semantics/openAccessreponame:Repositório Institucional da UFMTinstname:Universidade Federal de Mato Grosso (UFMT)instacron:UFMT2022-05-30T07:01:17Zoai:localhost:1/3262Repositório InstitucionalPUBhttp://ri.ufmt.br/oai/requestjordanbiblio@gmail.comopendoar:2022-05-30T07:01:17Repositório Institucional da UFMT - Universidade Federal de Mato Grosso (UFMT)false |
dc.title.none.fl_str_mv |
Os espelhos das exclusões radicais : o mundo prisional feminino brasileiro visto do outro lado da linha abissal |
title |
Os espelhos das exclusões radicais : o mundo prisional feminino brasileiro visto do outro lado da linha abissal |
spellingShingle |
Os espelhos das exclusões radicais : o mundo prisional feminino brasileiro visto do outro lado da linha abissal Carvalho, Claudia Cristina Ferreira Encarceramento feminino Epistemologias do Sul Epistemologias feministas pós-coloniais Emancipação social das mulheres do Sul-global CNPQ::CIENCIAS HUMANAS::EDUCACAO Female imprisonment South epistemologies Post-colonial feminist epistemologies Social emancipation of global-South women |
title_short |
Os espelhos das exclusões radicais : o mundo prisional feminino brasileiro visto do outro lado da linha abissal |
title_full |
Os espelhos das exclusões radicais : o mundo prisional feminino brasileiro visto do outro lado da linha abissal |
title_fullStr |
Os espelhos das exclusões radicais : o mundo prisional feminino brasileiro visto do outro lado da linha abissal |
title_full_unstemmed |
Os espelhos das exclusões radicais : o mundo prisional feminino brasileiro visto do outro lado da linha abissal |
title_sort |
Os espelhos das exclusões radicais : o mundo prisional feminino brasileiro visto do outro lado da linha abissal |
author |
Carvalho, Claudia Cristina Ferreira |
author_facet |
Carvalho, Claudia Cristina Ferreira |
author_role |
author |
dc.contributor.none.fl_str_mv |
Passos, Luiz Augusto Santos, Boaventura de Sousa http://lattes.cnpq.br/7511141329029126 http://lattes.cnpq.br/5248678282985273 Passos, Luiz Augusto 011.741.408-52 http://lattes.cnpq.br/5248678282985273 Prudente, Celso Luiz 713.770.857-91 http://lattes.cnpq.br/3984784037666968 011.741.408-52 . Freire, Maria de Lourdes Bandeira Lamonica 029.047.721-20 http://lattes.cnpq.br/9326944840053988 Coenga, Rosemar Eurico 487.135.621-34 http://lattes.cnpq.br/6784437572638138 Martins, Maria Teresa Henriques da Cunha . http://lattes.cnpq.br/7223295846461438 Costa, Candida Soares da 229.417.031-87 http://lattes.cnpq.br/4333588038026474 |
dc.contributor.author.fl_str_mv |
Carvalho, Claudia Cristina Ferreira |
dc.subject.por.fl_str_mv |
Encarceramento feminino Epistemologias do Sul Epistemologias feministas pós-coloniais Emancipação social das mulheres do Sul-global CNPQ::CIENCIAS HUMANAS::EDUCACAO Female imprisonment South epistemologies Post-colonial feminist epistemologies Social emancipation of global-South women |
topic |
Encarceramento feminino Epistemologias do Sul Epistemologias feministas pós-coloniais Emancipação social das mulheres do Sul-global CNPQ::CIENCIAS HUMANAS::EDUCACAO Female imprisonment South epistemologies Post-colonial feminist epistemologies Social emancipation of global-South women |
description |
This investigation, a critique of postcolonial feminist theories, starts from the perspective that the fabrication of the feminine Other as the other masculine, feeds from an abyssal thought, which either obliterated or obliterates, or systematically produced absences, introduced a subaltern violence of a masculine gender towards the feminine gender, constructing radical lines of social exclusion. This system of oppression, which is denominated hetero-patriarchal, was not born within western modernity, but it was undoubtedly formes by two other logics of oppression, that are colonialism and capitalism, to reify on the one hand, men as the center and measure of all things; On the other, women as the periphery of those who imagine themselves as the center (men). Accordingly to this logic, women have their voices muted, their ontology and epistemology wasted and invisible. Thus, this research analyzed the comprehensive interpretative dimensions of intersubjective interactions constructed by subalternized women inside a Brazilian female penitentiary, both those in condition of confinement and the workers of that prison system. The Southern Epistemologies, proposed by Boaventura de Sousa Santos, were used to explore the ruins of what has been produced as a sociology of absences and emergencies. On the one hand, the objective was to problematize the formulations of institutional knowledge-power in the ordinary processes sculpted out of the interactions between working women and women in confinement. On the other hand, it was analyzed in that prison space-time, converted into the dehumanization of the Other, as women in condition os confinement create knowledges of resistances-resilences explicits or not, born from the struggle and suffering. Central hypothesis, the prison fulfills a socio-political role of continuity and reiteration of the radical exclusions generated by the capitalist, colonial and patriarchal systems of oppression. Systems that generate and manage abyssal lines, which by division, obliterate the sociabilities they generate. The empirical investigation‟s essence was the qualitative research of ethnographic approach, and in its core, joined a triangular procedure of observation, interviews and iconographies (images) produced based on the proposed and accepted strategy of a photography course given to women who wished to participate. The immersion in the field of the research lasted for eleven months. The interpretative understanding of the scale of the phenomenon under study was delimited under an ecology of knowledge, translated into five nuclear central epistemic, political and ontological that was problematized: the ways in which formal and non-formal cartography sculpted the prison space-time; How the processes of imprisonment in the prison institution reflected the mirrors of radical exclusions characterized by the dichotomy between formal equality and real inequality; Institutional knowledge was discussed as an ordinary process of appropriation and violence; From the personal experiences of women in imprisonment, approaches such as gender violence reverberate in female incarceration processes; The forms of resistance and resiliency and the knowledge built by the subalternized women of the penitentiary out of struggle and suffering became visible. The epistemic, ontological and political contribution of the thesis is to perceive the social and cognitive injustices to which the subalternized women of the Southglobal are exposed, while contributing to the debate of postcolonial feminisms, mobilizing new questions for old socio-political problems and culture. |
publishDate |
2017 |
dc.date.none.fl_str_mv |
2017-10-04 2017-09-20 2022-05-13T17:11:32Z 2022-05-13T17:11:32Z |
dc.type.status.fl_str_mv |
info:eu-repo/semantics/publishedVersion |
dc.type.driver.fl_str_mv |
info:eu-repo/semantics/doctoralThesis |
format |
doctoralThesis |
status_str |
publishedVersion |
dc.identifier.uri.fl_str_mv |
CARVALHO, Claudia Cristina Ferreira. Os espelhos das exclusões radicais: o mundo prisional feminino brasileiro visto do outro lado da linha abissal. 2017. 341 f. Tese (Doutorado em Educação) - Universidade Federal de Mato Grosso, Instituto de Educação, Cuiabá, 2017. http://ri.ufmt.br/handle/1/3262 |
identifier_str_mv |
CARVALHO, Claudia Cristina Ferreira. Os espelhos das exclusões radicais: o mundo prisional feminino brasileiro visto do outro lado da linha abissal. 2017. 341 f. Tese (Doutorado em Educação) - Universidade Federal de Mato Grosso, Instituto de Educação, Cuiabá, 2017. |
url |
http://ri.ufmt.br/handle/1/3262 |
dc.language.iso.fl_str_mv |
por |
language |
por |
dc.rights.driver.fl_str_mv |
info:eu-repo/semantics/openAccess |
eu_rights_str_mv |
openAccess |
dc.publisher.none.fl_str_mv |
Universidade Federal de Mato Grosso Brasil Instituto de Educação (IE) UFMT CUC - Cuiabá Programa de Pós-Graduação em Educação |
publisher.none.fl_str_mv |
Universidade Federal de Mato Grosso Brasil Instituto de Educação (IE) UFMT CUC - Cuiabá Programa de Pós-Graduação em Educação |
dc.source.none.fl_str_mv |
reponame:Repositório Institucional da UFMT instname:Universidade Federal de Mato Grosso (UFMT) instacron:UFMT |
instname_str |
Universidade Federal de Mato Grosso (UFMT) |
instacron_str |
UFMT |
institution |
UFMT |
reponame_str |
Repositório Institucional da UFMT |
collection |
Repositório Institucional da UFMT |
repository.name.fl_str_mv |
Repositório Institucional da UFMT - Universidade Federal de Mato Grosso (UFMT) |
repository.mail.fl_str_mv |
jordanbiblio@gmail.com |
_version_ |
1804648512535658496 |