We continue in an incessant search for a place in history: Amuamas, Juliana Notari and ecofeminism

Detalhes bibliográficos
Autor(a) principal: de Oliveira, Cláudia
Data de Publicação: 2023
Outros Autores: Guerra, Paula
Tipo de documento: Artigo
Idioma: por
Título da fonte: História da Historiografia
Texto Completo: https://www.historiadahistoriografia.com.br/revista/article/view/1991
Resumo: The article proposes a reflection on the videoperformance Amuamas, performed by the Brazilian artist Juliana Notari in the Brazilian Amazon in 2018. We start from the epistemological premises of ecofeminism, which take the female body as an index of an association between the feminine and nature and between Mother Earth and the primary forest. This investigative practice opposes the masculine and patriarchal notion of culture, which, by proposing itself as hegemonic and universal, has for millennia positioned Woman and Nature as matters of exploitation. We outline a brief overview of the emergence of feminist art history, a field in which artist and work are inserted, denouncing the traditional narrative of history and especially of art history, which excludes those oppressed by capitalism. Next, we move on to the analysis of the work in an effort of reflection that places it as a denunciation of oppressive relations based on an idea of heterosexual coloniality of power and on the concealment of histories of violence against the Others, that is, against the female Other and the Other Nature. We conclude by reiterating that the Amuamas represent the artist’s encounter with the forest, but not only, since the forest represents all the women and all the Others, killed or oppressed by coloniality/modernity, by the white, European and Christian man.
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spelling We continue in an incessant search for a place in history: Amuamas, Juliana Notari and ecofeminismSeguimos numa busca incessante por um lugar: mulheres, natureza e culturaJuliana NotariAmuamasEcofeminismoJuliana Notari AmuamasEcofeminismThe article proposes a reflection on the videoperformance Amuamas, performed by the Brazilian artist Juliana Notari in the Brazilian Amazon in 2018. We start from the epistemological premises of ecofeminism, which take the female body as an index of an association between the feminine and nature and between Mother Earth and the primary forest. This investigative practice opposes the masculine and patriarchal notion of culture, which, by proposing itself as hegemonic and universal, has for millennia positioned Woman and Nature as matters of exploitation. We outline a brief overview of the emergence of feminist art history, a field in which artist and work are inserted, denouncing the traditional narrative of history and especially of art history, which excludes those oppressed by capitalism. Next, we move on to the analysis of the work in an effort of reflection that places it as a denunciation of oppressive relations based on an idea of heterosexual coloniality of power and on the concealment of histories of violence against the Others, that is, against the female Other and the Other Nature. We conclude by reiterating that the Amuamas represent the artist’s encounter with the forest, but not only, since the forest represents all the women and all the Others, killed or oppressed by coloniality/modernity, by the white, European and Christian man.O artigo propõe uma reflexão sobre a videoperformance Amuamas, feita pela artista brasileira Juliana Notari na Amazônia brasileira em 2018. Partimos das premissas epistemológicas do ecofeminismo, que pensa o corpo feminino como índice de uma associação mais ampla entre o feminino e a natureza e entre a Mãe Terra e a Mata Virgem. Essa prática investigativa opõe-se à noção masculina e patriarcal de cultura que, ao se propor hegemônica e universal, milenarmente posiciona a Mulher e a Natureza como matéria de exploração. Fazemos um breve panorama da emergência da história da arte feminista, campo no qual se inserem artista e obra e que denuncia a narrativa tradicional da história, especialmente a história da arte, que exclui os oprimidos pelo capitalismo. Em seguida, analisamos a obra num esforço de reflexão que a coloca como uma denúncia das relações de opressão baseadas na colonialidade heterossexual do poder e na ocultação de histórias de violência contra os Outros, neste caso, contra o Outro feminino e o Outro natureza. Rematamos, reiterando que as Amuamas representam o encontro da artista com a floresta, mas não só, já que a floresta representa todas as mulheres e todos os Outros, mortos ou oprimidos pela colonialidade/modernidade, pelo homem, branco, europeu, cristão.Sociedade Brasileira de Teoria e História da Historiografia, Universidade Federal de Ouro Preto, Universidade Federal do Estado do Rio de Janeiro2023-08-07info:eu-repo/semantics/articleinfo:eu-repo/semantics/publishedVersionArtigo Originalapplication/pdfhttps://www.historiadahistoriografia.com.br/revista/article/view/199110.15848/hh.v16i41.1991História da Historiografia: International Journal of Theory and History of Historiography; Vol. 16 No. 41 (2023); 1-29História da Historiografia: International Journal of Theory and History of Historiography; Vol. 16 Núm. 41 (2023); 1-29História da Historiografia: International Journal of Theory and History of Historiography; v. 16 n. 41 (2023); 1-291983-9928reponame:História da Historiografiainstname:Universidade Federal de Ouro Preto (UFOP)instacron:UFOPporhttps://www.historiadahistoriografia.com.br/revista/article/view/1991/1024Copyright (c) 2023 Cláudia de Oliveira, Paula Guerrahttps://creativecommons.org/licenses/by/4.0info:eu-repo/semantics/openAccessde Oliveira, CláudiaGuerra, Paula2023-08-28T00:51:58Zoai:ojs.www.historiadahistoriografia.com.br:article/1991Revistahttps://www.historiadahistoriografia.com.br/revistaPUBhttps://www.historiadahistoriografia.com.br/revista/oaivaldei354@gmail.com || historiadahistoriografia@hotmail.com1983-99281983-9928opendoar:2023-08-28T00:51:58História da Historiografia - Universidade Federal de Ouro Preto (UFOP)false
dc.title.none.fl_str_mv We continue in an incessant search for a place in history: Amuamas, Juliana Notari and ecofeminism
Seguimos numa busca incessante por um lugar: mulheres, natureza e cultura
title We continue in an incessant search for a place in history: Amuamas, Juliana Notari and ecofeminism
spellingShingle We continue in an incessant search for a place in history: Amuamas, Juliana Notari and ecofeminism
de Oliveira, Cláudia
Juliana Notari
Amuamas
Ecofeminismo
Juliana Notari
Amuamas
Ecofeminism
title_short We continue in an incessant search for a place in history: Amuamas, Juliana Notari and ecofeminism
title_full We continue in an incessant search for a place in history: Amuamas, Juliana Notari and ecofeminism
title_fullStr We continue in an incessant search for a place in history: Amuamas, Juliana Notari and ecofeminism
title_full_unstemmed We continue in an incessant search for a place in history: Amuamas, Juliana Notari and ecofeminism
title_sort We continue in an incessant search for a place in history: Amuamas, Juliana Notari and ecofeminism
author de Oliveira, Cláudia
author_facet de Oliveira, Cláudia
Guerra, Paula
author_role author
author2 Guerra, Paula
author2_role author
dc.contributor.author.fl_str_mv de Oliveira, Cláudia
Guerra, Paula
dc.subject.por.fl_str_mv Juliana Notari
Amuamas
Ecofeminismo
Juliana Notari
Amuamas
Ecofeminism
topic Juliana Notari
Amuamas
Ecofeminismo
Juliana Notari
Amuamas
Ecofeminism
description The article proposes a reflection on the videoperformance Amuamas, performed by the Brazilian artist Juliana Notari in the Brazilian Amazon in 2018. We start from the epistemological premises of ecofeminism, which take the female body as an index of an association between the feminine and nature and between Mother Earth and the primary forest. This investigative practice opposes the masculine and patriarchal notion of culture, which, by proposing itself as hegemonic and universal, has for millennia positioned Woman and Nature as matters of exploitation. We outline a brief overview of the emergence of feminist art history, a field in which artist and work are inserted, denouncing the traditional narrative of history and especially of art history, which excludes those oppressed by capitalism. Next, we move on to the analysis of the work in an effort of reflection that places it as a denunciation of oppressive relations based on an idea of heterosexual coloniality of power and on the concealment of histories of violence against the Others, that is, against the female Other and the Other Nature. We conclude by reiterating that the Amuamas represent the artist’s encounter with the forest, but not only, since the forest represents all the women and all the Others, killed or oppressed by coloniality/modernity, by the white, European and Christian man.
publishDate 2023
dc.date.none.fl_str_mv 2023-08-07
dc.type.driver.fl_str_mv info:eu-repo/semantics/article
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dc.identifier.uri.fl_str_mv https://www.historiadahistoriografia.com.br/revista/article/view/1991
10.15848/hh.v16i41.1991
url https://www.historiadahistoriografia.com.br/revista/article/view/1991
identifier_str_mv 10.15848/hh.v16i41.1991
dc.language.iso.fl_str_mv por
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dc.relation.none.fl_str_mv https://www.historiadahistoriografia.com.br/revista/article/view/1991/1024
dc.rights.driver.fl_str_mv Copyright (c) 2023 Cláudia de Oliveira, Paula Guerra
https://creativecommons.org/licenses/by/4.0
info:eu-repo/semantics/openAccess
rights_invalid_str_mv Copyright (c) 2023 Cláudia de Oliveira, Paula Guerra
https://creativecommons.org/licenses/by/4.0
eu_rights_str_mv openAccess
dc.format.none.fl_str_mv application/pdf
dc.publisher.none.fl_str_mv Sociedade Brasileira de Teoria e História da Historiografia, Universidade Federal de Ouro Preto, Universidade Federal do Estado do Rio de Janeiro
publisher.none.fl_str_mv Sociedade Brasileira de Teoria e História da Historiografia, Universidade Federal de Ouro Preto, Universidade Federal do Estado do Rio de Janeiro
dc.source.none.fl_str_mv História da Historiografia: International Journal of Theory and History of Historiography; Vol. 16 No. 41 (2023); 1-29
História da Historiografia: International Journal of Theory and History of Historiography; Vol. 16 Núm. 41 (2023); 1-29
História da Historiografia: International Journal of Theory and History of Historiography; v. 16 n. 41 (2023); 1-29
1983-9928
reponame:História da Historiografia
instname:Universidade Federal de Ouro Preto (UFOP)
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instname_str Universidade Federal de Ouro Preto (UFOP)
instacron_str UFOP
institution UFOP
reponame_str História da Historiografia
collection História da Historiografia
repository.name.fl_str_mv História da Historiografia - Universidade Federal de Ouro Preto (UFOP)
repository.mail.fl_str_mv valdei354@gmail.com || historiadahistoriografia@hotmail.com
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