We continue in an incessant search for a place in history: Amuamas, Juliana Notari and ecofeminism
Autor(a) principal: | |
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Data de Publicação: | 2023 |
Outros Autores: | |
Tipo de documento: | Artigo |
Idioma: | por |
Título da fonte: | História da Historiografia |
Texto Completo: | https://www.historiadahistoriografia.com.br/revista/article/view/1991 |
Resumo: | The article proposes a reflection on the videoperformance Amuamas, performed by the Brazilian artist Juliana Notari in the Brazilian Amazon in 2018. We start from the epistemological premises of ecofeminism, which take the female body as an index of an association between the feminine and nature and between Mother Earth and the primary forest. This investigative practice opposes the masculine and patriarchal notion of culture, which, by proposing itself as hegemonic and universal, has for millennia positioned Woman and Nature as matters of exploitation. We outline a brief overview of the emergence of feminist art history, a field in which artist and work are inserted, denouncing the traditional narrative of history and especially of art history, which excludes those oppressed by capitalism. Next, we move on to the analysis of the work in an effort of reflection that places it as a denunciation of oppressive relations based on an idea of heterosexual coloniality of power and on the concealment of histories of violence against the Others, that is, against the female Other and the Other Nature. We conclude by reiterating that the Amuamas represent the artist’s encounter with the forest, but not only, since the forest represents all the women and all the Others, killed or oppressed by coloniality/modernity, by the white, European and Christian man. |
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We continue in an incessant search for a place in history: Amuamas, Juliana Notari and ecofeminismSeguimos numa busca incessante por um lugar: mulheres, natureza e culturaJuliana NotariAmuamasEcofeminismoJuliana Notari AmuamasEcofeminismThe article proposes a reflection on the videoperformance Amuamas, performed by the Brazilian artist Juliana Notari in the Brazilian Amazon in 2018. We start from the epistemological premises of ecofeminism, which take the female body as an index of an association between the feminine and nature and between Mother Earth and the primary forest. This investigative practice opposes the masculine and patriarchal notion of culture, which, by proposing itself as hegemonic and universal, has for millennia positioned Woman and Nature as matters of exploitation. We outline a brief overview of the emergence of feminist art history, a field in which artist and work are inserted, denouncing the traditional narrative of history and especially of art history, which excludes those oppressed by capitalism. Next, we move on to the analysis of the work in an effort of reflection that places it as a denunciation of oppressive relations based on an idea of heterosexual coloniality of power and on the concealment of histories of violence against the Others, that is, against the female Other and the Other Nature. We conclude by reiterating that the Amuamas represent the artist’s encounter with the forest, but not only, since the forest represents all the women and all the Others, killed or oppressed by coloniality/modernity, by the white, European and Christian man.O artigo propõe uma reflexão sobre a videoperformance Amuamas, feita pela artista brasileira Juliana Notari na Amazônia brasileira em 2018. Partimos das premissas epistemológicas do ecofeminismo, que pensa o corpo feminino como índice de uma associação mais ampla entre o feminino e a natureza e entre a Mãe Terra e a Mata Virgem. Essa prática investigativa opõe-se à noção masculina e patriarcal de cultura que, ao se propor hegemônica e universal, milenarmente posiciona a Mulher e a Natureza como matéria de exploração. Fazemos um breve panorama da emergência da história da arte feminista, campo no qual se inserem artista e obra e que denuncia a narrativa tradicional da história, especialmente a história da arte, que exclui os oprimidos pelo capitalismo. Em seguida, analisamos a obra num esforço de reflexão que a coloca como uma denúncia das relações de opressão baseadas na colonialidade heterossexual do poder e na ocultação de histórias de violência contra os Outros, neste caso, contra o Outro feminino e o Outro natureza. Rematamos, reiterando que as Amuamas representam o encontro da artista com a floresta, mas não só, já que a floresta representa todas as mulheres e todos os Outros, mortos ou oprimidos pela colonialidade/modernidade, pelo homem, branco, europeu, cristão.Sociedade Brasileira de Teoria e História da Historiografia, Universidade Federal de Ouro Preto, Universidade Federal do Estado do Rio de Janeiro2023-08-07info:eu-repo/semantics/articleinfo:eu-repo/semantics/publishedVersionArtigo Originalapplication/pdfhttps://www.historiadahistoriografia.com.br/revista/article/view/199110.15848/hh.v16i41.1991História da Historiografia: International Journal of Theory and History of Historiography; Vol. 16 No. 41 (2023); 1-29História da Historiografia: International Journal of Theory and History of Historiography; Vol. 16 Núm. 41 (2023); 1-29História da Historiografia: International Journal of Theory and History of Historiography; v. 16 n. 41 (2023); 1-291983-9928reponame:História da Historiografiainstname:Universidade Federal de Ouro Preto (UFOP)instacron:UFOPporhttps://www.historiadahistoriografia.com.br/revista/article/view/1991/1024Copyright (c) 2023 Cláudia de Oliveira, Paula Guerrahttps://creativecommons.org/licenses/by/4.0info:eu-repo/semantics/openAccessde Oliveira, CláudiaGuerra, Paula2023-08-28T00:51:58Zoai:ojs.www.historiadahistoriografia.com.br:article/1991Revistahttps://www.historiadahistoriografia.com.br/revistaPUBhttps://www.historiadahistoriografia.com.br/revista/oaivaldei354@gmail.com || historiadahistoriografia@hotmail.com1983-99281983-9928opendoar:2023-08-28T00:51:58História da Historiografia - Universidade Federal de Ouro Preto (UFOP)false |
dc.title.none.fl_str_mv |
We continue in an incessant search for a place in history: Amuamas, Juliana Notari and ecofeminism Seguimos numa busca incessante por um lugar: mulheres, natureza e cultura |
title |
We continue in an incessant search for a place in history: Amuamas, Juliana Notari and ecofeminism |
spellingShingle |
We continue in an incessant search for a place in history: Amuamas, Juliana Notari and ecofeminism de Oliveira, Cláudia Juliana Notari Amuamas Ecofeminismo Juliana Notari Amuamas Ecofeminism |
title_short |
We continue in an incessant search for a place in history: Amuamas, Juliana Notari and ecofeminism |
title_full |
We continue in an incessant search for a place in history: Amuamas, Juliana Notari and ecofeminism |
title_fullStr |
We continue in an incessant search for a place in history: Amuamas, Juliana Notari and ecofeminism |
title_full_unstemmed |
We continue in an incessant search for a place in history: Amuamas, Juliana Notari and ecofeminism |
title_sort |
We continue in an incessant search for a place in history: Amuamas, Juliana Notari and ecofeminism |
author |
de Oliveira, Cláudia |
author_facet |
de Oliveira, Cláudia Guerra, Paula |
author_role |
author |
author2 |
Guerra, Paula |
author2_role |
author |
dc.contributor.author.fl_str_mv |
de Oliveira, Cláudia Guerra, Paula |
dc.subject.por.fl_str_mv |
Juliana Notari Amuamas Ecofeminismo Juliana Notari Amuamas Ecofeminism |
topic |
Juliana Notari Amuamas Ecofeminismo Juliana Notari Amuamas Ecofeminism |
description |
The article proposes a reflection on the videoperformance Amuamas, performed by the Brazilian artist Juliana Notari in the Brazilian Amazon in 2018. We start from the epistemological premises of ecofeminism, which take the female body as an index of an association between the feminine and nature and between Mother Earth and the primary forest. This investigative practice opposes the masculine and patriarchal notion of culture, which, by proposing itself as hegemonic and universal, has for millennia positioned Woman and Nature as matters of exploitation. We outline a brief overview of the emergence of feminist art history, a field in which artist and work are inserted, denouncing the traditional narrative of history and especially of art history, which excludes those oppressed by capitalism. Next, we move on to the analysis of the work in an effort of reflection that places it as a denunciation of oppressive relations based on an idea of heterosexual coloniality of power and on the concealment of histories of violence against the Others, that is, against the female Other and the Other Nature. We conclude by reiterating that the Amuamas represent the artist’s encounter with the forest, but not only, since the forest represents all the women and all the Others, killed or oppressed by coloniality/modernity, by the white, European and Christian man. |
publishDate |
2023 |
dc.date.none.fl_str_mv |
2023-08-07 |
dc.type.driver.fl_str_mv |
info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion Artigo Original |
format |
article |
status_str |
publishedVersion |
dc.identifier.uri.fl_str_mv |
https://www.historiadahistoriografia.com.br/revista/article/view/1991 10.15848/hh.v16i41.1991 |
url |
https://www.historiadahistoriografia.com.br/revista/article/view/1991 |
identifier_str_mv |
10.15848/hh.v16i41.1991 |
dc.language.iso.fl_str_mv |
por |
language |
por |
dc.relation.none.fl_str_mv |
https://www.historiadahistoriografia.com.br/revista/article/view/1991/1024 |
dc.rights.driver.fl_str_mv |
Copyright (c) 2023 Cláudia de Oliveira, Paula Guerra https://creativecommons.org/licenses/by/4.0 info:eu-repo/semantics/openAccess |
rights_invalid_str_mv |
Copyright (c) 2023 Cláudia de Oliveira, Paula Guerra https://creativecommons.org/licenses/by/4.0 |
eu_rights_str_mv |
openAccess |
dc.format.none.fl_str_mv |
application/pdf |
dc.publisher.none.fl_str_mv |
Sociedade Brasileira de Teoria e História da Historiografia, Universidade Federal de Ouro Preto, Universidade Federal do Estado do Rio de Janeiro |
publisher.none.fl_str_mv |
Sociedade Brasileira de Teoria e História da Historiografia, Universidade Federal de Ouro Preto, Universidade Federal do Estado do Rio de Janeiro |
dc.source.none.fl_str_mv |
História da Historiografia: International Journal of Theory and History of Historiography; Vol. 16 No. 41 (2023); 1-29 História da Historiografia: International Journal of Theory and History of Historiography; Vol. 16 Núm. 41 (2023); 1-29 História da Historiografia: International Journal of Theory and History of Historiography; v. 16 n. 41 (2023); 1-29 1983-9928 reponame:História da Historiografia instname:Universidade Federal de Ouro Preto (UFOP) instacron:UFOP |
instname_str |
Universidade Federal de Ouro Preto (UFOP) |
instacron_str |
UFOP |
institution |
UFOP |
reponame_str |
História da Historiografia |
collection |
História da Historiografia |
repository.name.fl_str_mv |
História da Historiografia - Universidade Federal de Ouro Preto (UFOP) |
repository.mail.fl_str_mv |
valdei354@gmail.com || historiadahistoriografia@hotmail.com |
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1797220360816427008 |