As indagações cotidianas de jovens indígenas Potĩgûara-PB no currículo de filosofia no ensino médio

Detalhes bibliográficos
Autor(a) principal: Silva, Rosemary Marinho da
Data de Publicação: 2019
Tipo de documento: Tese
Idioma: por
Título da fonte: Biblioteca Digital de Teses e Dissertações da UFPB
Texto Completo: https://repositorio.ufpb.br/jspui/handle/123456789/19810
Resumo: This Thesis starts by noting that the contents listed in the National Curriculum Guidelines for High School, which also guides the production of textbooks and the construction of state curricula, are centered on European Philosophy as universal Philosophy, taught to young Brazilian students, among those, young indigenous students. Without denying the contribution of European philosophy, this work points out the problem that the reproduction of a single way of doing philosophy, through the teaching of a European philosophy as the only philosophical tradition, implies the persistence of the colonization process, the silencing, and the erasure of ethnic identity of Brazilian indigenous peoples and, consequently, the reinforcement of the epistemicide suffered by those peoples. For this reason, it is argued that only by listening to indigenous peoples, among those, their youth, that there could be a production of inquiries, coming from their daily life, which could be configured as a permanent exercise of philosophical inquiry. Questioning is then understood as a first moment of philosophizing, because it is a process of estrangement, distancing and questioning of daily life. But how can indigenous youngsters find their daily life strange and express their questions so that they can compose a proposal of curriculum contents for the Teaching of Philosophy in High School that broadens the contents already present in the Philosophy curriculum? This central question required three assumptions: young indigenous people are able to reflect on their daily lives, to problematize their reflections and conceptions, and through this process of reflection and problematization, to propose contents to be studied in the teaching of philosophy in high school. Therefore, a general objective was established: to highlight the daily inquiries of young Potiguara-PB high school students, at Professor Luiz Gonzaga Burity Integral Technical School, in Rio Tinto / PB, within their interfaces with the Philosophy curriculum in high school. To do so, the concepts of youth, youth protagonism, intraculturality and interculturality, identity and curriculum were defined as a theoretical field. The empirical field was Professor Luiz Gonzaga Burity Technical Integral Citizen School, located in the city of Rio Tinto, a non-indigenous school, surrounding the Potĩgûara territory, in Paraíba State, as a fruitful place for collecting inquiries from young Potĩgûara - students. The methodological choices were based on the qualitative approach, using the Intervention Research method that gathered the following strategies: participant observation, semi structured interviews, pedagogical workshops and focus group. The analysis of the collected data was performed through the Discursive Textual Analysis. Therefore, the Thesis expresses the need for an intercultural curriculum for the Teaching of Philosophy in High School, with which an open and plural dialogue between indigenous and non-indigenous knowledge should be established, self-valued and affirmed as places of construction of philosophical and educational concepts and knowledge. The Thesis is configured as a curricular proposal that points out nine curricular contents, elaborated, collaboratively, with young Potĩgûara-PB indigenous peoples, as an intercultural landmark in the Teaching of Philosophy in High School.
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spelling As indagações cotidianas de jovens indígenas Potĩgûara-PB no currículo de filosofia no ensino médioEnsino de filosofia e currículoJovens estudantes indígenas Potĩgûara-PBEducação intracultural e interculturalEnseñanza de la filosofía y plan de estudiosJóvenes estudiantes indígenas Potĩgûara-PBEducación intracultural y interculturalPhilosophy teaching and curriculumIndigenous youth studentsIntracultural and intercultural educationCNPQ::CIENCIAS HUMANAS::EDUCACAOThis Thesis starts by noting that the contents listed in the National Curriculum Guidelines for High School, which also guides the production of textbooks and the construction of state curricula, are centered on European Philosophy as universal Philosophy, taught to young Brazilian students, among those, young indigenous students. Without denying the contribution of European philosophy, this work points out the problem that the reproduction of a single way of doing philosophy, through the teaching of a European philosophy as the only philosophical tradition, implies the persistence of the colonization process, the silencing, and the erasure of ethnic identity of Brazilian indigenous peoples and, consequently, the reinforcement of the epistemicide suffered by those peoples. For this reason, it is argued that only by listening to indigenous peoples, among those, their youth, that there could be a production of inquiries, coming from their daily life, which could be configured as a permanent exercise of philosophical inquiry. Questioning is then understood as a first moment of philosophizing, because it is a process of estrangement, distancing and questioning of daily life. But how can indigenous youngsters find their daily life strange and express their questions so that they can compose a proposal of curriculum contents for the Teaching of Philosophy in High School that broadens the contents already present in the Philosophy curriculum? This central question required three assumptions: young indigenous people are able to reflect on their daily lives, to problematize their reflections and conceptions, and through this process of reflection and problematization, to propose contents to be studied in the teaching of philosophy in high school. Therefore, a general objective was established: to highlight the daily inquiries of young Potiguara-PB high school students, at Professor Luiz Gonzaga Burity Integral Technical School, in Rio Tinto / PB, within their interfaces with the Philosophy curriculum in high school. To do so, the concepts of youth, youth protagonism, intraculturality and interculturality, identity and curriculum were defined as a theoretical field. The empirical field was Professor Luiz Gonzaga Burity Technical Integral Citizen School, located in the city of Rio Tinto, a non-indigenous school, surrounding the Potĩgûara territory, in Paraíba State, as a fruitful place for collecting inquiries from young Potĩgûara - students. The methodological choices were based on the qualitative approach, using the Intervention Research method that gathered the following strategies: participant observation, semi structured interviews, pedagogical workshops and focus group. The analysis of the collected data was performed through the Discursive Textual Analysis. Therefore, the Thesis expresses the need for an intercultural curriculum for the Teaching of Philosophy in High School, with which an open and plural dialogue between indigenous and non-indigenous knowledge should be established, self-valued and affirmed as places of construction of philosophical and educational concepts and knowledge. The Thesis is configured as a curricular proposal that points out nine curricular contents, elaborated, collaboratively, with young Potĩgûara-PB indigenous peoples, as an intercultural landmark in the Teaching of Philosophy in High School.RESUMEN Esta Tesis tiene como punto de partida el hallazgo de que los contenidos enumerados Orientaciones Curriculares Nacionales del Bachillerato que también guía la producción de libros didacticos y la construcción de planes de estudio estatales, se centran en la filosofía europea como filosofía universal, enseñada a jóvenes estudiantes brasileños, entre ellos jóvenes estudiantes indígenas. Sin negar la contribución de la filosofía europea, se argumenta que la reproducción de una única forma de hacer filosofía, a través de la enseñanza de una filosofía europea como la única tradición filosófica, implica la persistencia del proceso de colonización, el silenciamiento y el borrado de la identidad étnica de los pueblos indígenas brasileños y, en consecuencia, en el refuerzo del epistemicidio sufrido por estos pueblos. Por esta razón, se argumenta que solo escuchando a los pueblos indígenas, entre ellos, a los jóvenes indígenas, puede haber una producción de preguntas que surjan de la vida cotidiana de estos jóvenes, que se configuran como un ejercicio permanente de investigación filosófica. La pregunta se entiende como un primer momento de filosofar, ya que es un proceso de distanciamiento y cuestionamiento de la vida cotidiana. Pero, ¿cómo pueden los jóvenes indígenas extrañar su vida cotidiana y expresar sus preguntas para que puedan componer una propuesta de contenido curricular para la enseñanza de la Filosofía en el Bachillerato que amplíe los contenidos ya presentes en el plan de estudios de filosofía? Esta pregunta central requería tres supuestos: los jóvenes indígenas pueden reflexionar sobre su vida cotidiana, problematizar sus reflexiones y concepciones y, a través de este proceso de reflexión y problematización, proponer contenidos para estudiar en la enseñanza de filosofía del Bachillerato. Por lo tanto, se estableció como el objetivo general: demonstrar las preguntas cotidianas de las/os jóvenes Potiguara-PB, estudiantes del Bachillerato en la Escola Cidadã Integral Técnica Professor Luiz Gonzaga Burity, em Rio Tinto/PB, en sus interfaces con el plan de estudios de la Filosofía en el Bachillerato. Para tal, los conceptos de juventud, protagonismo juvenil, intraculturalidad e interculturalidad, identidad y currículum se definieron como campo teórico. En el campo empírico, señala a la Escola Cidadã Integral Técnica Professor Luiz Gonzaga Burity, ubicada en la ciudad de Rio Tinto, una escuela no indígena, que rodea el territorio Potĩgûara-PB, en el estado de Paraíba, como un campo fértil para recoger consultas de jóvenes estudiantes Potĩgûara-PB. Las elecciones metodológicas se basan en el enfoque cualitativo, utilizando el método de Investigación de Intervención que reunió las siguientes estrategias: observación participante, entrevistas semiestructuradas, talleres pedagógicos y grupos focales. El análisis de los datos recopilados se realizó a través del Análise Textual Discursiva. Por lo tanto, la Tesis expresa la necesidad de un currículum intercultural para la Enseñanza de la Filosofía en el Bachillerato, con el cual se establezca un diálogo abierto y plural entre el conocimiento indígena y no indígena, que se autovalore y afirme como lugares de construcción de conceptos y conocimientos filosóficos y educativos. La Tesis anuncia una propuesta curricular que señala nueve contenidos curriculares, elaborados de manera colaborativa, con la juventud indígena Potĩgûara-PB, como un hito intercultural en la enseñanza de la filosofía en el Bachillerato.NenhumaEsta Tese tem como ponto de partida a constatação de que os conteúdos elencados nas Orientações Curriculares Nacionais para o Ensino Médio, que, ainda, guia a produção dos livros didáticos e a construção dos currículos estaduais, estão centrados na Filosofia europeia como Filosofia universal, ensinada a jovens estudantes brasileiras/os, entre estas/es, jovens estudantes indígenas. Sem negar a contribuição da Filosofia europeia, problematiza-se que a reprodução de um único modo de fazer Filosofia, através do ensino de uma Filosofia europeia como a única tradição filosófica, implica na persistência do processo de colonização, no silenciamento e apagamento da identidade étnica dos povos indígenas brasileiros e, consequentemente, no reforço ao epistemicídio sofrido por estes povos. Por isso, defende-se que só por meio da escuta dos povos indígenas, dentre estes, das/os jovens indígenas, pode haver uma produção de indagações, provindas do cotidiano, destas/es jovens que se configuram como exercício permanente da investigação filosófica. Compreende-se a indagação como um primeiro momento do filosofar, por ser um processo de estranhamento, distanciamento e questionamento do próprio cotidiano. Mas, como jovens indígenas conseguem estranhar seu cotidiano e expressar suas indagações para que as mesmas possam compor uma proposta de conteúdos curriculares para o Ensino de Filosofia no Ensino Médio que alargue os conteúdos já presentes no currículo de Filosofia? Esta questão central exigiu como pressuposto três assertivas: jovens indígenas são capazes de refletir sobre seu cotidiano, de problematizar suas reflexões e concepções e, mediante este processo de reflexão e problematização, de propor conteúdos para serem estudados no Ensino de Filosofia no Ensino Médio. Por isso, se estabeleceu como objetivo geral evidenciar as indagações cotidianas das e dos jovens Potῖgûara-PB, estudantes do Ensino Médio, na Escola Cidadã Integral Técnica Professor Luiz Gonzaga Burity, em Rio Tinto/PB, em suas interfaces com o currículo de Filosofia no Ensino Médio. Para tal, se definiu os conceitos de juventude, protagonismo juvenil, intraculturalidade e interculturalidade, identidade e currículo como campo teórico. O campo empírico foi a Escola Cidadã Integral Técnica Professor Luiz Gonzaga Burity, localizada na cidade de Rio Tinto, escola não-indígena, circunvizinha ao território Potĩgûara-PB, no Estado da Paraíba, como lugar fecundo da coleta das indagações de jovens estudantes Potĩgûara-PB. As escolhas metodológicas se situaram na abordagem qualitativa, tendo como método a Pesquisa Intervenção que reuniu as seguintes estratégias: observação participante, entrevistas semiestruturadas, oficinas pedagógicas e grupo focal. A análise dos dados coletados foi realizada por meio da Análise Textual Discursiva. Portanto, a Tese expressa a necessidade de um currículo intercultural para o Ensino de Filosofia no Ensino Médio, com o qual se estabeleça um diálogo aberto e plural entre saberes indígenas e não-indígenas, que se autovalorizam e se auto afirmam como lugares de construção de conceitos e conhecimentos filosóficos e educacionais. A Tese se configura como uma proposta curricular que aponta nove conteúdos curriculares, elaborados, de modo colaborativo, com jovens indígenas Potĩgûara-PB, enquanto um marco intercultural no Ensino de Filosofia no Ensino Médio.Universidade Federal da ParaíbaBrasilEducaçãoPrograma de Pós-Graduação em EducaçãoUFPBCarvalho, Maria Eulina Pessoa dehttp://lattes.cnpq.br/4066341343633963Silva, Jeane Félix dahttp://lattes.cnpq.br/7927273805588210Silva, Rosemary Marinho da2021-03-22T16:23:13Z2019-12-202021-03-22T16:23:13Z2019-10-31info:eu-repo/semantics/publishedVersioninfo:eu-repo/semantics/doctoralThesishttps://repositorio.ufpb.br/jspui/handle/123456789/19810porhttp://creativecommons.org/licenses/by-nd/3.0/br/info:eu-repo/semantics/openAccessreponame:Biblioteca Digital de Teses e Dissertações da UFPBinstname:Universidade Federal da Paraíba (UFPB)instacron:UFPB2021-06-25T23:05:41Zoai:repositorio.ufpb.br:123456789/19810Biblioteca Digital de Teses e Dissertaçõeshttps://repositorio.ufpb.br/PUBhttp://tede.biblioteca.ufpb.br:8080/oai/requestdiretoria@ufpb.br|| diretoria@ufpb.bropendoar:2021-06-25T23:05:41Biblioteca Digital de Teses e Dissertações da UFPB - Universidade Federal da Paraíba (UFPB)false
dc.title.none.fl_str_mv As indagações cotidianas de jovens indígenas Potĩgûara-PB no currículo de filosofia no ensino médio
title As indagações cotidianas de jovens indígenas Potĩgûara-PB no currículo de filosofia no ensino médio
spellingShingle As indagações cotidianas de jovens indígenas Potĩgûara-PB no currículo de filosofia no ensino médio
Silva, Rosemary Marinho da
Ensino de filosofia e currículo
Jovens estudantes indígenas Potĩgûara-PB
Educação intracultural e intercultural
Enseñanza de la filosofía y plan de estudios
Jóvenes estudiantes indígenas Potĩgûara-PB
Educación intracultural y intercultural
Philosophy teaching and curriculum
Indigenous youth students
Intracultural and intercultural education
CNPQ::CIENCIAS HUMANAS::EDUCACAO
title_short As indagações cotidianas de jovens indígenas Potĩgûara-PB no currículo de filosofia no ensino médio
title_full As indagações cotidianas de jovens indígenas Potĩgûara-PB no currículo de filosofia no ensino médio
title_fullStr As indagações cotidianas de jovens indígenas Potĩgûara-PB no currículo de filosofia no ensino médio
title_full_unstemmed As indagações cotidianas de jovens indígenas Potĩgûara-PB no currículo de filosofia no ensino médio
title_sort As indagações cotidianas de jovens indígenas Potĩgûara-PB no currículo de filosofia no ensino médio
author Silva, Rosemary Marinho da
author_facet Silva, Rosemary Marinho da
author_role author
dc.contributor.none.fl_str_mv Carvalho, Maria Eulina Pessoa de
http://lattes.cnpq.br/4066341343633963
Silva, Jeane Félix da
http://lattes.cnpq.br/7927273805588210
dc.contributor.author.fl_str_mv Silva, Rosemary Marinho da
dc.subject.por.fl_str_mv Ensino de filosofia e currículo
Jovens estudantes indígenas Potĩgûara-PB
Educação intracultural e intercultural
Enseñanza de la filosofía y plan de estudios
Jóvenes estudiantes indígenas Potĩgûara-PB
Educación intracultural y intercultural
Philosophy teaching and curriculum
Indigenous youth students
Intracultural and intercultural education
CNPQ::CIENCIAS HUMANAS::EDUCACAO
topic Ensino de filosofia e currículo
Jovens estudantes indígenas Potĩgûara-PB
Educação intracultural e intercultural
Enseñanza de la filosofía y plan de estudios
Jóvenes estudiantes indígenas Potĩgûara-PB
Educación intracultural y intercultural
Philosophy teaching and curriculum
Indigenous youth students
Intracultural and intercultural education
CNPQ::CIENCIAS HUMANAS::EDUCACAO
description This Thesis starts by noting that the contents listed in the National Curriculum Guidelines for High School, which also guides the production of textbooks and the construction of state curricula, are centered on European Philosophy as universal Philosophy, taught to young Brazilian students, among those, young indigenous students. Without denying the contribution of European philosophy, this work points out the problem that the reproduction of a single way of doing philosophy, through the teaching of a European philosophy as the only philosophical tradition, implies the persistence of the colonization process, the silencing, and the erasure of ethnic identity of Brazilian indigenous peoples and, consequently, the reinforcement of the epistemicide suffered by those peoples. For this reason, it is argued that only by listening to indigenous peoples, among those, their youth, that there could be a production of inquiries, coming from their daily life, which could be configured as a permanent exercise of philosophical inquiry. Questioning is then understood as a first moment of philosophizing, because it is a process of estrangement, distancing and questioning of daily life. But how can indigenous youngsters find their daily life strange and express their questions so that they can compose a proposal of curriculum contents for the Teaching of Philosophy in High School that broadens the contents already present in the Philosophy curriculum? This central question required three assumptions: young indigenous people are able to reflect on their daily lives, to problematize their reflections and conceptions, and through this process of reflection and problematization, to propose contents to be studied in the teaching of philosophy in high school. Therefore, a general objective was established: to highlight the daily inquiries of young Potiguara-PB high school students, at Professor Luiz Gonzaga Burity Integral Technical School, in Rio Tinto / PB, within their interfaces with the Philosophy curriculum in high school. To do so, the concepts of youth, youth protagonism, intraculturality and interculturality, identity and curriculum were defined as a theoretical field. The empirical field was Professor Luiz Gonzaga Burity Technical Integral Citizen School, located in the city of Rio Tinto, a non-indigenous school, surrounding the Potĩgûara territory, in Paraíba State, as a fruitful place for collecting inquiries from young Potĩgûara - students. The methodological choices were based on the qualitative approach, using the Intervention Research method that gathered the following strategies: participant observation, semi structured interviews, pedagogical workshops and focus group. The analysis of the collected data was performed through the Discursive Textual Analysis. Therefore, the Thesis expresses the need for an intercultural curriculum for the Teaching of Philosophy in High School, with which an open and plural dialogue between indigenous and non-indigenous knowledge should be established, self-valued and affirmed as places of construction of philosophical and educational concepts and knowledge. The Thesis is configured as a curricular proposal that points out nine curricular contents, elaborated, collaboratively, with young Potĩgûara-PB indigenous peoples, as an intercultural landmark in the Teaching of Philosophy in High School.
publishDate 2019
dc.date.none.fl_str_mv 2019-12-20
2019-10-31
2021-03-22T16:23:13Z
2021-03-22T16:23:13Z
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dc.publisher.none.fl_str_mv Universidade Federal da Paraíba
Brasil
Educação
Programa de Pós-Graduação em Educação
UFPB
publisher.none.fl_str_mv Universidade Federal da Paraíba
Brasil
Educação
Programa de Pós-Graduação em Educação
UFPB
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reponame_str Biblioteca Digital de Teses e Dissertações da UFPB
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