O desejo homoerótico e o seu algoz: as configurações da dor e do gozo no romance En finir avec Eddy Bellegueule, de Édouard Louis

Detalhes bibliográficos
Autor(a) principal: Pereira, Anderson Gustavo Silva Macedo
Data de Publicação: 2022
Tipo de documento: Dissertação
Idioma: por
Título da fonte: Biblioteca Digital de Teses e Dissertações da UFPB
Texto Completo: https://repositorio.ufpb.br/jspui/handle/123456789/24781
Resumo: The human sexuality was subordinated, until the end of the 18th century, to three spheres of control: medical, religious and moral discourses (FOUCAULT, 2015). Understanding that homosexuality is within this nucleus of submission, even before having a word to identify it, we can say that it was seen as a disease, sin and crime, respectively. The individual who did not obey this system would have to deal with some type of discrimination or even the most severe punishments. Despite numerous advances, today, homosexuals are faced with a cruel duality and each one seeks to fit their own homosexuality within this antagonism: (1) the disobedience to the culture, rebelling against it to live its homosexuality in fullness and, thus, take risks of the most diverse or the opposite; (2) the refusal of its own sexual orientation, denying it even to itself, in order to avoid suffer retaliation and humiliation; there are other possibilities between these two poles, always putting the individual in a place of struggle (against itself, a priori, against the others, a posteriori). Within this context of choices, inconsistencies and conflicts as painful as they are pleasurable, we insert our object of study: the novel En finir avec Eddy Bellegueule (2014), by French writer Édouard Louis, in which these pains and pleasures are (re)produced in childhood and in the adolescence of Eddy, narrator-character. His inaugural sexual experiences, at the age of 10, were lived in a marginalized way in a woodshed in the community of Hallencourt (northern France). At the same time, homophobia victimized him: he suffered psychological and physical violence from his family, colleagues at his school and the residents of the village where he lived. The choice of this corpus is justified by the fact that we have a low number of French works translated in Brazil (TORRES, 2007) compared to the voluminous literary production in French. Studying a French-speaking author in such a context is an attempt to keep the Brazilian public’s interest in French literature and language alive, understanding that access to foreign cultures enriches the national culture. In addition, the study of this work seeks to favor discussions on contemporary French narratives with homoerotic themes in Brazil. Therefore, we proceed to a genealogy of homosexualities. Rescuing the past is necessary to understand the epistemologies of the present, so we walk through time with texts of various scholars on the subject like Dover (1994), Naphy (2006), Mott (2001, 2003), Ceccarelli (2008), Quinet (2013) and Trevisan (2018). In addition, we find in psychoanalysis the appropriate tools to analyze Eddy’s early homoerotic experiences, for that, we turn to selected Sigmund Freud’s works (1905, 1912, 1919, 1930). In opposition to the pleasures of homosexuality, we seek to understand the mechanisms of homophobia (BORRILLO, 2010). Thus, the objective of this study is to identify the configurations of pain and enjoyment of understanding and living homosexuality in a context of social degradation from Eddy’s discourse(s), in order to elucidate how he subjectively conceives his sexual orientation and the consequences of that in this context. The signs of homoeroticism and homophobia are (re)interpreted as traces of a poetics of desire and violence, respectively. We conclude that the pain of belonging to a sexual orientation that differs from what most of the society expects leaves in Eddy Bellegueule irreversible sequels that even lead him to change his name in order to try to leave the past behind.
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spelling O desejo homoerótico e o seu algoz: as configurações da dor e do gozo no romance En finir avec Eddy Bellegueule, de Édouard LouisHomoerotismoHomossexualidadesPsicanáliseLiteratura francesaÉdouard LouisHomoeroticismHomosexualitiesPsychoanalysisFrench literatureHomoérotismeHomosexualitésPsychanalyseLittérature françaiseCNPQ::LINGUISTICA, LETRAS E ARTES::LETRASThe human sexuality was subordinated, until the end of the 18th century, to three spheres of control: medical, religious and moral discourses (FOUCAULT, 2015). Understanding that homosexuality is within this nucleus of submission, even before having a word to identify it, we can say that it was seen as a disease, sin and crime, respectively. The individual who did not obey this system would have to deal with some type of discrimination or even the most severe punishments. Despite numerous advances, today, homosexuals are faced with a cruel duality and each one seeks to fit their own homosexuality within this antagonism: (1) the disobedience to the culture, rebelling against it to live its homosexuality in fullness and, thus, take risks of the most diverse or the opposite; (2) the refusal of its own sexual orientation, denying it even to itself, in order to avoid suffer retaliation and humiliation; there are other possibilities between these two poles, always putting the individual in a place of struggle (against itself, a priori, against the others, a posteriori). Within this context of choices, inconsistencies and conflicts as painful as they are pleasurable, we insert our object of study: the novel En finir avec Eddy Bellegueule (2014), by French writer Édouard Louis, in which these pains and pleasures are (re)produced in childhood and in the adolescence of Eddy, narrator-character. His inaugural sexual experiences, at the age of 10, were lived in a marginalized way in a woodshed in the community of Hallencourt (northern France). At the same time, homophobia victimized him: he suffered psychological and physical violence from his family, colleagues at his school and the residents of the village where he lived. The choice of this corpus is justified by the fact that we have a low number of French works translated in Brazil (TORRES, 2007) compared to the voluminous literary production in French. Studying a French-speaking author in such a context is an attempt to keep the Brazilian public’s interest in French literature and language alive, understanding that access to foreign cultures enriches the national culture. In addition, the study of this work seeks to favor discussions on contemporary French narratives with homoerotic themes in Brazil. Therefore, we proceed to a genealogy of homosexualities. Rescuing the past is necessary to understand the epistemologies of the present, so we walk through time with texts of various scholars on the subject like Dover (1994), Naphy (2006), Mott (2001, 2003), Ceccarelli (2008), Quinet (2013) and Trevisan (2018). In addition, we find in psychoanalysis the appropriate tools to analyze Eddy’s early homoerotic experiences, for that, we turn to selected Sigmund Freud’s works (1905, 1912, 1919, 1930). In opposition to the pleasures of homosexuality, we seek to understand the mechanisms of homophobia (BORRILLO, 2010). Thus, the objective of this study is to identify the configurations of pain and enjoyment of understanding and living homosexuality in a context of social degradation from Eddy’s discourse(s), in order to elucidate how he subjectively conceives his sexual orientation and the consequences of that in this context. The signs of homoeroticism and homophobia are (re)interpreted as traces of a poetics of desire and violence, respectively. We conclude that the pain of belonging to a sexual orientation that differs from what most of the society expects leaves in Eddy Bellegueule irreversible sequels that even lead him to change his name in order to try to leave the past behind.RÉSUMÉ. La sexualité humaine était subordonnée, jusqu’à la fin du XVIIIe siècle, à trois dimensions de contrôle de la société : les discours médicaux, les discours religieux et les discours moraux (FOUCAULT, 2015). Nous comprenons que l’homosexualité se situe dans ce noyau de soumission, avant même d’avoir un mot pour l’identifier. Nous pouvons affirmer qu’elle était perçue comme une maladie, un péché et un crime, respectivement. L’individu qui ne s’intégrerait pas dans ce système serait soumis à une série de représailles, telles que la discrimination et des punitions très sévères. Malgré les avancées sociales, actuellement, les homosexuels sont aujourd’hui confrontés à une cruelle dualité et chacun cherche à inscrire sa propre homosexualité dans cet antagonisme : (1) désobéir la culture, en se rebellant contre elle pour vivre pleinement son homosexualité et, ainsi, prendre des risques divers ou l’inverse ; (2) refuser sa propre orientation sexuelle, en la niant à soi-même, pour éviter de subir d’humiliations ou représailles; d’autres possibilités se trouvent entre ces deux pôles, ce qui met l’individu dans une situation de lutte (d’abord, contre lui-même et, ensuite, contre l’autre). Dans cet univers de choix, d’incohérences et de conflits aussi douloureux qu’agréables, nous insérons notre objet d’étude : le roman En finir avec Eddy Bellegueule (2014), d’Édouard Louis, dans lequel ces peines et ces plaisirs se (re)produisent pendant l’enfance et aussi l’adolescence d’Eddy, narrateur héros. Ses premières expériences sexuelles, à l’âge de 10 ans, ont été vécues de manière marginalisée dans un hangar de la commune de Hallencourt. Parallèlement, l’homophobie le victimise : il subit des violences psychologiques et physiques de la part de sa famille, des collègues de son école et des habitants du village où il habitait. Le choix de ce corpus est justifié par le fait que nous avons un faible nombre d’ouvrages français traduits au Brésil (TORRES, 2007) par rapport à la volumineuse production littéraire en français. Étudier un auteur francophone dans un tel contexte signifie une tentative de maintenir vivant l’intérêt du public brésilien pour la littérature et la langue françaises, si nous comprenons que l’accès aux cultures étrangères enrichit la culture nationale. En outre, notre étude vise à élargir les discussions sur les récits français contemporains à thèmes homoérotiques au Brésil. Nous procédons donc à une généalogie des homosexualités. Revenir sur le passé est nécessaire pour comprendre les épistémologies du présent, c’est pourquoi nous parcourons le temps à travers les textes de divers chercheurs sur le sujet, tels que Dover (1994), Naphy (2006), Mott (2001, 2003), Ceccarelli (2008), Quinet (2013) et Trevisan (2018). De plus, nous trouvons, dans la psychanalyse, les outils appropriés pour analyser les premières expériences homoérotiques d’Eddy, pour cela, nous élaborons un dialogue basé sur la pensée de Sigmund Freud (1905, 1912, 1919, 1930). En opposition aux plaisirs de l’homosexualité, nous cherchons à comprendre les mécanismes de l’homophobie (BORRILLO, 2010). Ainsi, l’objectif de cette étude est d’identifier les configurations de la douleur et de la jouissance de comprendre et de vivre son homosexualité dans un contexte de dégradation sociale à partir des discours d’Eddy, afin d’élucider comment il conçoit subjectivement son orientation sexuelle et les conséquences de ses découvertes dans ce contexte. Les signes de l’homoérotisme et de l’homophobie sont (ré)interprétés respectivement comme les traces d’une poétique du désir et de la violence. Nous en concluons que la douleur d’appartenir à une orientation sexuelle différente de ce qu’attend la majorité de l’ensemble social laisse chez Eddy Bellegueule des séquelles irréversibles qui l’amènent même à changer son nom pour essayer de s’éloigner de son passé.Coordenação de Aperfeiçoamento de Pessoal de Nível Superior - CAPESA sexualidade esteve subordinada, até o final do século XVIII, a três esferas de controle da sociedade: os discursos médicos, religiosos e morais (FOUCAULT, 2015). Entendendo que a homossexualidade está dentro desse núcleo de submissão, mesmo antes de ter uma palavra que a identificasse, podemos afirmar que ela foi vista como doença, pecado e crime, respectivamente. O indivíduo que não obedecesse a esse todo sistêmico teria de lidar com algum tipo de discriminação ou mesmo punições das mais severas. Malgrado inúmeros avanços, na atualidade, os homossexuais se veem diante de uma dualidade cruel e cada um busca encaixar a própria homossexualidade dentro desse antagonismo: (1) a desobediência à cultura, rebelando-se contra ela para viver a homossexualidade de forma plena e, assim, correr riscos dos mais diversos ou o inverso; (2) a recusa à própria orientação sexual, negando-a até para si mesmo, a fim de não sofrer retaliações e humilhações; outras possibilidades se encontram entre esses dois polos, sempre colocando o indivíduo em um lugar de luta (contra si, a priori, contra o outro, a posteriori). Dentro deste contexto de escolhas, incoerências e conflitos tão dolorosos quanto prazerosos, inserimos nosso objeto de estudo: o romance En finir avec Eddy Bellegueule (2014), do escritor francês Édouard Louis, no qual essas dores e prazeres se (re)produzem na infância e na adolescência de Eddy, narrador-personagem. Suas experiências sexuais inaugurais, aos 10 anos, foram vividas de maneira marginalizada em um depósito de lenha na comunidade de Hallencourt (norte da França). Ao mesmo tempo, a homofobia o vitimizava: ele sofria violência psicológica e física por parte de sua família, dos colegas de sua escola e dos moradores do vilarejo no qual residia. A escolha desse corpus se justifica por termos um número fraco de obras francesas traduzidas no Brasil (TORRES, 2007) se comparado à volumosa produção literária em francês. Estudar um autor de língua francesa em um contexto como esse é uma tentativa de manter vivo o interesse por parte do público brasileiro em literatura e língua francesas, entendendo que o acesso a culturas estrangeiras enriquece a cultura nacional. Além disso, o estudo desta obra busca favorecer as discussões sobre as narrativas contemporâneas francesas de temática homoerótica no Brasil. Por isso, procedemos a uma genealogia das homossexualidades. Resgatar o passado é necessário para entendermos as epistemologias do presente, logo, passeamos pelo tempo através dos textos de variados estudiosos do assunto como Dover (1994), Naphy (2006), Mott (2001, 2003), Ceccarelli (2008), Quinet (2013) e Trevisan (2018). Além disso, encontramos, na psicanálise, as ferramentas adequadas para analisarmos as experiências homoeróticas precoces de Eddy, para tal, elaboramos uma interlocução com o pensamento de Sigmund Freud (1905, 1912, 1919, 1930). Em oposição aos prazeres da homossexualidade, buscamos entender os mecanismos da homofobia (BORRILLO, 2010). Assim, o objetivo deste estudo é identificar as configurações da dor e do gozo de entender e viver a própria homossexualidade em um contexto de degradação social a partir do(s) discurso(s) de Eddy, a fim de elucidar como ele concebe subjetivamente sua orientação sexual e as consequências disso nesse contexto. Os signos do homoerotismo e da homofobia são (re)interpretados como traços de uma poética do desejo e da violência, respectivamente. Concluímos que a dor de pertencer a uma orientação sexual destoante do que espera a maioria do todo social deixa em Eddy Bellegueule sequelas irreversíveis que o levam, inclusive, a mudar de nome para poder tentar deixar o passado para trás.Universidade Federal da ParaíbaBrasilLetrasPrograma de Pós-Graduação em LetrasUFPBRodrigues, Hermano de Françahttp://lattes.cnpq.br/7615268087421599Pereira, Anderson Gustavo Silva Macedo2022-09-28T20:18:22Z2022-09-092022-09-28T20:18:22Z2022-06-15info:eu-repo/semantics/publishedVersioninfo:eu-repo/semantics/masterThesishttps://repositorio.ufpb.br/jspui/handle/123456789/24781porAttribution-NoDerivs 3.0 Brazilhttp://creativecommons.org/licenses/by-nd/3.0/br/info:eu-repo/semantics/openAccessreponame:Biblioteca Digital de Teses e Dissertações da UFPBinstname:Universidade Federal da Paraíba (UFPB)instacron:UFPB2022-10-25T12:51:26Zoai:repositorio.ufpb.br:123456789/24781Biblioteca Digital de Teses e Dissertaçõeshttps://repositorio.ufpb.br/PUBhttp://tede.biblioteca.ufpb.br:8080/oai/requestdiretoria@ufpb.br|| diretoria@ufpb.bropendoar:2022-10-25T12:51:26Biblioteca Digital de Teses e Dissertações da UFPB - Universidade Federal da Paraíba (UFPB)false
dc.title.none.fl_str_mv O desejo homoerótico e o seu algoz: as configurações da dor e do gozo no romance En finir avec Eddy Bellegueule, de Édouard Louis
title O desejo homoerótico e o seu algoz: as configurações da dor e do gozo no romance En finir avec Eddy Bellegueule, de Édouard Louis
spellingShingle O desejo homoerótico e o seu algoz: as configurações da dor e do gozo no romance En finir avec Eddy Bellegueule, de Édouard Louis
Pereira, Anderson Gustavo Silva Macedo
Homoerotismo
Homossexualidades
Psicanálise
Literatura francesa
Édouard Louis
Homoeroticism
Homosexualities
Psychoanalysis
French literature
Homoérotisme
Homosexualités
Psychanalyse
Littérature française
CNPQ::LINGUISTICA, LETRAS E ARTES::LETRAS
title_short O desejo homoerótico e o seu algoz: as configurações da dor e do gozo no romance En finir avec Eddy Bellegueule, de Édouard Louis
title_full O desejo homoerótico e o seu algoz: as configurações da dor e do gozo no romance En finir avec Eddy Bellegueule, de Édouard Louis
title_fullStr O desejo homoerótico e o seu algoz: as configurações da dor e do gozo no romance En finir avec Eddy Bellegueule, de Édouard Louis
title_full_unstemmed O desejo homoerótico e o seu algoz: as configurações da dor e do gozo no romance En finir avec Eddy Bellegueule, de Édouard Louis
title_sort O desejo homoerótico e o seu algoz: as configurações da dor e do gozo no romance En finir avec Eddy Bellegueule, de Édouard Louis
author Pereira, Anderson Gustavo Silva Macedo
author_facet Pereira, Anderson Gustavo Silva Macedo
author_role author
dc.contributor.none.fl_str_mv Rodrigues, Hermano de França
http://lattes.cnpq.br/7615268087421599
dc.contributor.author.fl_str_mv Pereira, Anderson Gustavo Silva Macedo
dc.subject.por.fl_str_mv Homoerotismo
Homossexualidades
Psicanálise
Literatura francesa
Édouard Louis
Homoeroticism
Homosexualities
Psychoanalysis
French literature
Homoérotisme
Homosexualités
Psychanalyse
Littérature française
CNPQ::LINGUISTICA, LETRAS E ARTES::LETRAS
topic Homoerotismo
Homossexualidades
Psicanálise
Literatura francesa
Édouard Louis
Homoeroticism
Homosexualities
Psychoanalysis
French literature
Homoérotisme
Homosexualités
Psychanalyse
Littérature française
CNPQ::LINGUISTICA, LETRAS E ARTES::LETRAS
description The human sexuality was subordinated, until the end of the 18th century, to three spheres of control: medical, religious and moral discourses (FOUCAULT, 2015). Understanding that homosexuality is within this nucleus of submission, even before having a word to identify it, we can say that it was seen as a disease, sin and crime, respectively. The individual who did not obey this system would have to deal with some type of discrimination or even the most severe punishments. Despite numerous advances, today, homosexuals are faced with a cruel duality and each one seeks to fit their own homosexuality within this antagonism: (1) the disobedience to the culture, rebelling against it to live its homosexuality in fullness and, thus, take risks of the most diverse or the opposite; (2) the refusal of its own sexual orientation, denying it even to itself, in order to avoid suffer retaliation and humiliation; there are other possibilities between these two poles, always putting the individual in a place of struggle (against itself, a priori, against the others, a posteriori). Within this context of choices, inconsistencies and conflicts as painful as they are pleasurable, we insert our object of study: the novel En finir avec Eddy Bellegueule (2014), by French writer Édouard Louis, in which these pains and pleasures are (re)produced in childhood and in the adolescence of Eddy, narrator-character. His inaugural sexual experiences, at the age of 10, were lived in a marginalized way in a woodshed in the community of Hallencourt (northern France). At the same time, homophobia victimized him: he suffered psychological and physical violence from his family, colleagues at his school and the residents of the village where he lived. The choice of this corpus is justified by the fact that we have a low number of French works translated in Brazil (TORRES, 2007) compared to the voluminous literary production in French. Studying a French-speaking author in such a context is an attempt to keep the Brazilian public’s interest in French literature and language alive, understanding that access to foreign cultures enriches the national culture. In addition, the study of this work seeks to favor discussions on contemporary French narratives with homoerotic themes in Brazil. Therefore, we proceed to a genealogy of homosexualities. Rescuing the past is necessary to understand the epistemologies of the present, so we walk through time with texts of various scholars on the subject like Dover (1994), Naphy (2006), Mott (2001, 2003), Ceccarelli (2008), Quinet (2013) and Trevisan (2018). In addition, we find in psychoanalysis the appropriate tools to analyze Eddy’s early homoerotic experiences, for that, we turn to selected Sigmund Freud’s works (1905, 1912, 1919, 1930). In opposition to the pleasures of homosexuality, we seek to understand the mechanisms of homophobia (BORRILLO, 2010). Thus, the objective of this study is to identify the configurations of pain and enjoyment of understanding and living homosexuality in a context of social degradation from Eddy’s discourse(s), in order to elucidate how he subjectively conceives his sexual orientation and the consequences of that in this context. The signs of homoeroticism and homophobia are (re)interpreted as traces of a poetics of desire and violence, respectively. We conclude that the pain of belonging to a sexual orientation that differs from what most of the society expects leaves in Eddy Bellegueule irreversible sequels that even lead him to change his name in order to try to leave the past behind.
publishDate 2022
dc.date.none.fl_str_mv 2022-09-28T20:18:22Z
2022-09-09
2022-09-28T20:18:22Z
2022-06-15
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rights_invalid_str_mv Attribution-NoDerivs 3.0 Brazil
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dc.publisher.none.fl_str_mv Universidade Federal da Paraíba
Brasil
Letras
Programa de Pós-Graduação em Letras
UFPB
publisher.none.fl_str_mv Universidade Federal da Paraíba
Brasil
Letras
Programa de Pós-Graduação em Letras
UFPB
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