Da crítica à ontologia ao encontro com o outro na ética de Levinas

Detalhes bibliográficos
Autor(a) principal: Soares, Davidson Marinho
Data de Publicação: 2021
Tipo de documento: Dissertação
Idioma: por
Título da fonte: Biblioteca Digital de Teses e Dissertações da UFPB
Texto Completo: https://repositorio.ufpb.br/jspui/handle/123456789/20783
Resumo: The central purpose of our work is to understand the path of Levinas' criticism of ontology, as well as the way in which Levinasian philosophy overcomes ontology through ethics. Having as a guiding principle of our research the work Totality and Infinite (2019), but also when necessary, making references to the other works of Levinas and commentators. We aim to show how Levinasian philosophy finds the inclination of ontology to reduce the other to the same. This movement of thinking about the other, always in the register of the same, shapes what Levinas conceptualizes as totality. Such a perspective of thinking the other under the calculation of ontological reason is at the origin of philosophical thought. From classical philosophy with the first philosophers to contemporaneity with Husserl and Heidegger, the other was thought from the perspective of ontological primacy. In this sense, Levinas proposes to think of the other outside the arrangement of the totality and understanding of the same, therefore, he proposes ethics before ontology, and the other before it. For Emmanuel Levinas, the departure from ontology towards ethics as the first philosophy is only possible through the infinite expressed in the face of the other. It is in the pure expression of the other's face that the rupture with the totality occurs. It is in the face of the other, from the idea of the infinite, that he is summoned to ethical responsibility for the other's otherness.
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spelling Da crítica à ontologia ao encontro com o outro na ética de LevinasÉticaOntologiaTotalidadeEthicOntologyTotalityLevinasCNPQ::CIENCIAS HUMANAS::FILOSOFIAThe central purpose of our work is to understand the path of Levinas' criticism of ontology, as well as the way in which Levinasian philosophy overcomes ontology through ethics. Having as a guiding principle of our research the work Totality and Infinite (2019), but also when necessary, making references to the other works of Levinas and commentators. We aim to show how Levinasian philosophy finds the inclination of ontology to reduce the other to the same. This movement of thinking about the other, always in the register of the same, shapes what Levinas conceptualizes as totality. Such a perspective of thinking the other under the calculation of ontological reason is at the origin of philosophical thought. From classical philosophy with the first philosophers to contemporaneity with Husserl and Heidegger, the other was thought from the perspective of ontological primacy. In this sense, Levinas proposes to think of the other outside the arrangement of the totality and understanding of the same, therefore, he proposes ethics before ontology, and the other before it. For Emmanuel Levinas, the departure from ontology towards ethics as the first philosophy is only possible through the infinite expressed in the face of the other. It is in the pure expression of the other's face that the rupture with the totality occurs. It is in the face of the other, from the idea of the infinite, that he is summoned to ethical responsibility for the other's otherness.NenhumaO propósito central deste trabalho foi o de compreender o caminho da crítica feita por Levinas à ontologia, bem como o modo como a filosofia levinasiana supera a ontologia por meio da ética. O eixo norteador desta pesquisa foi a obra Totalidade e Infinito (2019), porém, quando necessário, fizemos alusão às outras obras de Levinas e a de seus comentadores. Este estudo objetivou mostrar como a filosofia levinasiana constata a inclinação da ontologia em reduzir o outro ao mesmo. Esse movimento de pensar o outro, sempre no registro do mesmo, formata o que Levinas conceitua como totalidade. Tal perspectiva de pensar o outro, sob o cálculo da razão ontológica, está na origem do pensamento filosófico. Desde a filosofia clássica, com os primeiros filósofos, até a contemporaneidade, com Husserl e Heidegger, o outro foi pensado sob o prisma do primado ontológico. Nesse sentido, Levinas propõe pensar o outro fora do arranjo da totalidade e da compreensão do mesmo; para tanto, propõe a ética antes da ontologia, e o outro antes do mesmo. Para Emmanuel Levinas, a saída da ontologia, em direção à ética como filosofia primeira, só é possível por meio do infinito expresso no rosto do outro. É na pura expressão do rosto do outro que acontece a ruptura com a totalidade. É no rosto do outro, a partir da ideia de infinito, que o mesmo é convocado à responsabilidade ética, pela alteridade do outro.Universidade Federal da ParaíbaBrasilFilosofiaPrograma de Pós-Graduação em FilosofiaUFPBCaminha, Iraquitan de Oliveirahttp://lattes.cnpq.br/0554271319840687Soares, Davidson Marinho2021-08-17T17:24:43Z2021-03-292021-08-17T17:24:43Z2021-02-22info:eu-repo/semantics/publishedVersioninfo:eu-repo/semantics/masterThesishttps://repositorio.ufpb.br/jspui/handle/123456789/20783porhttp://creativecommons.org/licenses/by-nd/3.0/br/info:eu-repo/semantics/openAccessreponame:Biblioteca Digital de Teses e Dissertações da UFPBinstname:Universidade Federal da Paraíba (UFPB)instacron:UFPB2022-08-10T10:42:18Zoai:repositorio.ufpb.br:123456789/20783Biblioteca Digital de Teses e Dissertaçõeshttps://repositorio.ufpb.br/PUBhttp://tede.biblioteca.ufpb.br:8080/oai/requestdiretoria@ufpb.br|| diretoria@ufpb.bropendoar:2022-08-10T10:42:18Biblioteca Digital de Teses e Dissertações da UFPB - Universidade Federal da Paraíba (UFPB)false
dc.title.none.fl_str_mv Da crítica à ontologia ao encontro com o outro na ética de Levinas
title Da crítica à ontologia ao encontro com o outro na ética de Levinas
spellingShingle Da crítica à ontologia ao encontro com o outro na ética de Levinas
Soares, Davidson Marinho
Ética
Ontologia
Totalidade
Ethic
Ontology
Totality
Levinas
CNPQ::CIENCIAS HUMANAS::FILOSOFIA
title_short Da crítica à ontologia ao encontro com o outro na ética de Levinas
title_full Da crítica à ontologia ao encontro com o outro na ética de Levinas
title_fullStr Da crítica à ontologia ao encontro com o outro na ética de Levinas
title_full_unstemmed Da crítica à ontologia ao encontro com o outro na ética de Levinas
title_sort Da crítica à ontologia ao encontro com o outro na ética de Levinas
author Soares, Davidson Marinho
author_facet Soares, Davidson Marinho
author_role author
dc.contributor.none.fl_str_mv Caminha, Iraquitan de Oliveira
http://lattes.cnpq.br/0554271319840687
dc.contributor.author.fl_str_mv Soares, Davidson Marinho
dc.subject.por.fl_str_mv Ética
Ontologia
Totalidade
Ethic
Ontology
Totality
Levinas
CNPQ::CIENCIAS HUMANAS::FILOSOFIA
topic Ética
Ontologia
Totalidade
Ethic
Ontology
Totality
Levinas
CNPQ::CIENCIAS HUMANAS::FILOSOFIA
description The central purpose of our work is to understand the path of Levinas' criticism of ontology, as well as the way in which Levinasian philosophy overcomes ontology through ethics. Having as a guiding principle of our research the work Totality and Infinite (2019), but also when necessary, making references to the other works of Levinas and commentators. We aim to show how Levinasian philosophy finds the inclination of ontology to reduce the other to the same. This movement of thinking about the other, always in the register of the same, shapes what Levinas conceptualizes as totality. Such a perspective of thinking the other under the calculation of ontological reason is at the origin of philosophical thought. From classical philosophy with the first philosophers to contemporaneity with Husserl and Heidegger, the other was thought from the perspective of ontological primacy. In this sense, Levinas proposes to think of the other outside the arrangement of the totality and understanding of the same, therefore, he proposes ethics before ontology, and the other before it. For Emmanuel Levinas, the departure from ontology towards ethics as the first philosophy is only possible through the infinite expressed in the face of the other. It is in the pure expression of the other's face that the rupture with the totality occurs. It is in the face of the other, from the idea of the infinite, that he is summoned to ethical responsibility for the other's otherness.
publishDate 2021
dc.date.none.fl_str_mv 2021-08-17T17:24:43Z
2021-03-29
2021-08-17T17:24:43Z
2021-02-22
dc.type.status.fl_str_mv info:eu-repo/semantics/publishedVersion
dc.type.driver.fl_str_mv info:eu-repo/semantics/masterThesis
format masterThesis
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dc.identifier.uri.fl_str_mv https://repositorio.ufpb.br/jspui/handle/123456789/20783
url https://repositorio.ufpb.br/jspui/handle/123456789/20783
dc.language.iso.fl_str_mv por
language por
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eu_rights_str_mv openAccess
dc.publisher.none.fl_str_mv Universidade Federal da Paraíba
Brasil
Filosofia
Programa de Pós-Graduação em Filosofia
UFPB
publisher.none.fl_str_mv Universidade Federal da Paraíba
Brasil
Filosofia
Programa de Pós-Graduação em Filosofia
UFPB
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instname:Universidade Federal da Paraíba (UFPB)
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reponame_str Biblioteca Digital de Teses e Dissertações da UFPB
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