"Com a pena educo, com o prelo torno-me autora": Ellen G. White e a pedagogia da medicina temperante (1827-1915)

Detalhes bibliográficos
Autor(a) principal: Sousa, Débora da Silva
Data de Publicação: 2019
Tipo de documento: Tese
Idioma: por
Título da fonte: Biblioteca Digital de Teses e Dissertações da UFPB
Texto Completo: https://repositorio.ufpb.br/jspui/handle/123456789/20119
Resumo: United States. 1827-1915. During this almost century, lived the author Ellen Gould White, Seventh-Day Adventist. This woman could have been limited by the places that nineteenth-culture forced to her “gender”. Certainly, mother, wife and Protestant who, with her bible in his arms, moved from home to church, from church to home. However, even if exercising this functions in a not very common way, she preferred the world of spoken words, from the pulpit and the spoken speech, but, about everything, in the universe of written culture, where, incidentally, made crossings through deviant spaces when she treated her pen of themes that where not her own and only pertinent to the male fist and academic training. I am referring to the discussions about knowledge and erudite medical pratices of this temporal cut. Henceforth, through the writing and the press, the writer was exercising the “author-role” inside these sayings and writings, which only the “doctors” could refute, model and build. For how much, the aim of this thesis is to problematize the lines, the actions and the texts emanated by this female voice that unveiled, by means of her printed writing, her daring to question the “arts” of curing the body proposed by the nineteenth-century medicine, starting from the elaboration of a pro-health reform, and by the proposition of doctor’s education and the formation of a new profile of this professional in the ways of medicating. Printing script who the signature prepared for the Adventist places, seen with distrust by this protestant peers, for being the fist that produced this audacious thing, for electing scientific medicine and the certified Aesculapius to model and instruct. In order to do so, i’ve been listed as documentary corpus the pedagogical manuals dealing with health and its dialogues with medicine elaborated by the author, added by her autobiographical writings, in which the articulation of these historical discoveries allowed me to understand how this authorship have been consolidated. For this, I used the Authorship category, casted by Roger Chartier (1990; 1998, 1999; 2004; 2009; 2011; 2012; 2014) and other concepts which articulates with the “author-role”, like Reading, Appropriation, Reading Protocols and Translation. I also have appropriated of Michel Foucault’s “Heterotopia” and “Self-Written” (1992; 2006) to think of this author’s place as deviation from required standard for the women writing dedicated to the productions of good conduction guides to be printed. In this way, it was possible to me how a woman without formal education have the ambition to instruct through the writing the subjects that have the medical knowledge.
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spelling "Com a pena educo, com o prelo torno-me autora": Ellen G. White e a pedagogia da medicina temperante (1827-1915)Ellen G. WhiteMedicinaInstruçãoMedicineInstructionCNPQ::CIENCIAS HUMANAS::EDUCACAOUnited States. 1827-1915. During this almost century, lived the author Ellen Gould White, Seventh-Day Adventist. This woman could have been limited by the places that nineteenth-culture forced to her “gender”. Certainly, mother, wife and Protestant who, with her bible in his arms, moved from home to church, from church to home. However, even if exercising this functions in a not very common way, she preferred the world of spoken words, from the pulpit and the spoken speech, but, about everything, in the universe of written culture, where, incidentally, made crossings through deviant spaces when she treated her pen of themes that where not her own and only pertinent to the male fist and academic training. I am referring to the discussions about knowledge and erudite medical pratices of this temporal cut. Henceforth, through the writing and the press, the writer was exercising the “author-role” inside these sayings and writings, which only the “doctors” could refute, model and build. For how much, the aim of this thesis is to problematize the lines, the actions and the texts emanated by this female voice that unveiled, by means of her printed writing, her daring to question the “arts” of curing the body proposed by the nineteenth-century medicine, starting from the elaboration of a pro-health reform, and by the proposition of doctor’s education and the formation of a new profile of this professional in the ways of medicating. Printing script who the signature prepared for the Adventist places, seen with distrust by this protestant peers, for being the fist that produced this audacious thing, for electing scientific medicine and the certified Aesculapius to model and instruct. In order to do so, i’ve been listed as documentary corpus the pedagogical manuals dealing with health and its dialogues with medicine elaborated by the author, added by her autobiographical writings, in which the articulation of these historical discoveries allowed me to understand how this authorship have been consolidated. For this, I used the Authorship category, casted by Roger Chartier (1990; 1998, 1999; 2004; 2009; 2011; 2012; 2014) and other concepts which articulates with the “author-role”, like Reading, Appropriation, Reading Protocols and Translation. I also have appropriated of Michel Foucault’s “Heterotopia” and “Self-Written” (1992; 2006) to think of this author’s place as deviation from required standard for the women writing dedicated to the productions of good conduction guides to be printed. In this way, it was possible to me how a woman without formal education have the ambition to instruct through the writing the subjects that have the medical knowledge.Conselho Nacional de Pesquisa e Desenvolvimento Científico e Tecnológico - CNPqEstados Unidos, 1827-1915. No decorrer deste quase centenário, viveu a autora Ellen Gould White, adventista do sétimo dia. Poderia esta mulher ter limitado-se às posições que a cultura oitocentista relegou ao seu “sexo”. Decerto, mãe, esposa e protestante que, com a sua bíblia no braço, deslocava-se do lar para a igreja, da igreja para o lar. Todavia, ainda que exercendo de forma não muito comum estas funções, ela preferiu o mundo das palavras ditas, do púlpito e do discurso falado, mas, sobretudo, do universo da cultura escrita, que, aliás, realizou travessias por espaços desviantes quando tratou a sua pena de temáticas que não lhes eram próprias e tão só pertinentes ao punho masculino e de formação acadêmica. Refiro-me às discussões sobre saberes e práticas médicas eruditas deste recorte temporal. Doravante, através da escrita e do prelo, a escritora foi exercendo a “função-autor” no interior destes ditos e escritos que somente os “doutos” poderiam refutar, modelar e construir. Porquanto, objetivo com esta tese problematizar as falas, as ações e os textos emanados por esta voz do feminino que desvelou, por meio da sua escrita impressa, a sua ousadia em questionar as “artes” de curar o corpo propostas pela medicina oitocentista a partir da elaboração de uma reforma pró-saúde e pela proposição de educar o médico nas formas de medicar. Escrita impressa cuja assinatura elaborou para a adventista um lugar autoral visto com desconfiança por seus pares protestantes, por ser o punho que a produziu audacioso, por eleger a medicina científica e o esculápio diplomado para modelar e instruir. Para tanto, elenquei como corpus documental os manuais pedagógicos que tratam da saúde e seus diálogos para com a medicina elaborados pela autora, acrescidos de seus escritos autobiográficos, em que as articulações destes achados históricos permitiram-me compreender como esta autoria se consolidou. Portanto, utilizei a categoria autor elencada por Roger Chartier (1990; 1998, 1999; 2004; 2009; 2011; 2012; 2014) e demais conceitos que articulam-se à “função-autor”, como leitura, apropriação, protocolos de leitura e tradução. Ademais, apropriei-me da heterotopia e “escrita de si” operacionalizadas por Michel Foucault (1992; 2006) para pensar este lugar autoral enquanto desvio da média ou da norma exigida para a escrita das mulheres dedicada à produção de guias de boa-conduta para serem impressas. Dessa forma, foi-me possível perceber como uma mulher sem formação ambicionou instruir pela pena os sujeitos que detinham o saber médico.Universidade Federal da ParaíbaBrasilEducaçãoPrograma de Pós-Graduação em EducaçãoUFPBOliveira, Iranilson Buriti dehttp://lattes.cnpq.br/6085569185105786Sousa, Débora da Silva2021-05-25T18:45:15Z2020-02-072021-05-25T18:45:15Z2019-02-07info:eu-repo/semantics/publishedVersioninfo:eu-repo/semantics/doctoralThesishttps://repositorio.ufpb.br/jspui/handle/123456789/20119porhttp://creativecommons.org/licenses/by-nd/3.0/br/info:eu-repo/semantics/embargoedAccessreponame:Biblioteca Digital de Teses e Dissertações da UFPBinstname:Universidade Federal da Paraíba (UFPB)instacron:UFPB2021-06-10T12:51:49Zoai:repositorio.ufpb.br:123456789/20119Biblioteca Digital de Teses e Dissertaçõeshttps://repositorio.ufpb.br/PUBhttp://tede.biblioteca.ufpb.br:8080/oai/requestdiretoria@ufpb.br|| diretoria@ufpb.bropendoar:2021-06-10T12:51:49Biblioteca Digital de Teses e Dissertações da UFPB - Universidade Federal da Paraíba (UFPB)false
dc.title.none.fl_str_mv "Com a pena educo, com o prelo torno-me autora": Ellen G. White e a pedagogia da medicina temperante (1827-1915)
title "Com a pena educo, com o prelo torno-me autora": Ellen G. White e a pedagogia da medicina temperante (1827-1915)
spellingShingle "Com a pena educo, com o prelo torno-me autora": Ellen G. White e a pedagogia da medicina temperante (1827-1915)
Sousa, Débora da Silva
Ellen G. White
Medicina
Instrução
Medicine
Instruction
CNPQ::CIENCIAS HUMANAS::EDUCACAO
title_short "Com a pena educo, com o prelo torno-me autora": Ellen G. White e a pedagogia da medicina temperante (1827-1915)
title_full "Com a pena educo, com o prelo torno-me autora": Ellen G. White e a pedagogia da medicina temperante (1827-1915)
title_fullStr "Com a pena educo, com o prelo torno-me autora": Ellen G. White e a pedagogia da medicina temperante (1827-1915)
title_full_unstemmed "Com a pena educo, com o prelo torno-me autora": Ellen G. White e a pedagogia da medicina temperante (1827-1915)
title_sort "Com a pena educo, com o prelo torno-me autora": Ellen G. White e a pedagogia da medicina temperante (1827-1915)
author Sousa, Débora da Silva
author_facet Sousa, Débora da Silva
author_role author
dc.contributor.none.fl_str_mv Oliveira, Iranilson Buriti de
http://lattes.cnpq.br/6085569185105786
dc.contributor.author.fl_str_mv Sousa, Débora da Silva
dc.subject.por.fl_str_mv Ellen G. White
Medicina
Instrução
Medicine
Instruction
CNPQ::CIENCIAS HUMANAS::EDUCACAO
topic Ellen G. White
Medicina
Instrução
Medicine
Instruction
CNPQ::CIENCIAS HUMANAS::EDUCACAO
description United States. 1827-1915. During this almost century, lived the author Ellen Gould White, Seventh-Day Adventist. This woman could have been limited by the places that nineteenth-culture forced to her “gender”. Certainly, mother, wife and Protestant who, with her bible in his arms, moved from home to church, from church to home. However, even if exercising this functions in a not very common way, she preferred the world of spoken words, from the pulpit and the spoken speech, but, about everything, in the universe of written culture, where, incidentally, made crossings through deviant spaces when she treated her pen of themes that where not her own and only pertinent to the male fist and academic training. I am referring to the discussions about knowledge and erudite medical pratices of this temporal cut. Henceforth, through the writing and the press, the writer was exercising the “author-role” inside these sayings and writings, which only the “doctors” could refute, model and build. For how much, the aim of this thesis is to problematize the lines, the actions and the texts emanated by this female voice that unveiled, by means of her printed writing, her daring to question the “arts” of curing the body proposed by the nineteenth-century medicine, starting from the elaboration of a pro-health reform, and by the proposition of doctor’s education and the formation of a new profile of this professional in the ways of medicating. Printing script who the signature prepared for the Adventist places, seen with distrust by this protestant peers, for being the fist that produced this audacious thing, for electing scientific medicine and the certified Aesculapius to model and instruct. In order to do so, i’ve been listed as documentary corpus the pedagogical manuals dealing with health and its dialogues with medicine elaborated by the author, added by her autobiographical writings, in which the articulation of these historical discoveries allowed me to understand how this authorship have been consolidated. For this, I used the Authorship category, casted by Roger Chartier (1990; 1998, 1999; 2004; 2009; 2011; 2012; 2014) and other concepts which articulates with the “author-role”, like Reading, Appropriation, Reading Protocols and Translation. I also have appropriated of Michel Foucault’s “Heterotopia” and “Self-Written” (1992; 2006) to think of this author’s place as deviation from required standard for the women writing dedicated to the productions of good conduction guides to be printed. In this way, it was possible to me how a woman without formal education have the ambition to instruct through the writing the subjects that have the medical knowledge.
publishDate 2019
dc.date.none.fl_str_mv 2019-02-07
2020-02-07
2021-05-25T18:45:15Z
2021-05-25T18:45:15Z
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dc.publisher.none.fl_str_mv Universidade Federal da Paraíba
Brasil
Educação
Programa de Pós-Graduação em Educação
UFPB
publisher.none.fl_str_mv Universidade Federal da Paraíba
Brasil
Educação
Programa de Pós-Graduação em Educação
UFPB
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