A cosmologia bruniana como pressuposto de uma reforma moral

Detalhes bibliográficos
Autor(a) principal: Lopes, Ideusa Celestino
Data de Publicação: 2013
Tipo de documento: Tese
Idioma: por
Título da fonte: Biblioteca Digital de Teses e Dissertações da UFPB
Texto Completo: https://repositorio.ufpb.br/jspui/handle/tede/5655
Resumo: This study of "The bruniane cosmology as an assumption of moral reform" aims to analyze the relationship between the cosmological argument and the proposition of a moral reform on Giordano Bruno's thinking. This analysis was made from four works: Cena, De la causa, L infinito e Spaccio. The first three are fundamental to a cosmologic approach and the later address a reform of values. The structure of the cosmos held by Bruno has the following structure: the universe is infinite and populated by countless worlds. Such a statement in the sixteenth century was distant of the egocentric cosmology, in which the universe was considered to be finite and bounded by the sphere of the fixed stars and the Earth was motionless at the center of this structure. In works that deal with cosmology, Bruno elaborates a criticism of this model, having as his main interlocutor Aristotle. Copernicus, then, becomes the reference mark in which Bruno finds the support to elaborate his cosmology. However, the theme about the new structure of the cosmos is not limited to the sphere of philosophy of nature, it's also permeated by a theological dimension. Bruno accuses supporters of the finite universe of defending the existence of a fundamental infinite cause, God, which has as an effect the finite, the universe. The philosopher from Nola assumes that nature is a simulacrum of the divine and thus must also be infinite. He began his publications addressing the cosmological theme, but that wasn't an issue that was in crisis at the time, despite the astronomical evidences such as the emergence of a star called Nova in 1572 and the appearance of a comet in 1577. These events were not considered by astronomers of the period as evidence that contradicted the Aristotelian-Ptolemaic cosmological thesis. They provided a reading of the eschatological end of time, both by religious and intellectuals, an interpretation that was ignored by Bruno, who conceived the astronomical phenomena the end of an era, not of the physical world. The religious crisis that pervaded this period was mainly focused on the division of Christians into catholics and reformers. This crisis was more apparent than the cosmological one. But Bruno started its publications addressing the issue of the structure of the cosmos. We believe that his choice of dealing with cosmological themes rather than religion is based on the idea that it was not possible to discuss the religious crisis without first analyzing the cosmic structure on which society was based. In the work Spaccio Bruno hints towards a heavenly moral reform. The divine world is described as being crossed by the changes, the vicissitudes. This model could only be possible in a world considered as homogeneous, in which there is no distinction between its elements, between the human world and the divine.
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spelling A cosmologia bruniana como pressuposto de uma reforma moralCosmologiaInfinitude do universoReligiosidadeReforma moralCosmologyInfinity of the universeReligionMoral reformCNPQ::CIENCIAS HUMANAS::FILOSOFIAThis study of "The bruniane cosmology as an assumption of moral reform" aims to analyze the relationship between the cosmological argument and the proposition of a moral reform on Giordano Bruno's thinking. This analysis was made from four works: Cena, De la causa, L infinito e Spaccio. The first three are fundamental to a cosmologic approach and the later address a reform of values. The structure of the cosmos held by Bruno has the following structure: the universe is infinite and populated by countless worlds. Such a statement in the sixteenth century was distant of the egocentric cosmology, in which the universe was considered to be finite and bounded by the sphere of the fixed stars and the Earth was motionless at the center of this structure. In works that deal with cosmology, Bruno elaborates a criticism of this model, having as his main interlocutor Aristotle. Copernicus, then, becomes the reference mark in which Bruno finds the support to elaborate his cosmology. However, the theme about the new structure of the cosmos is not limited to the sphere of philosophy of nature, it's also permeated by a theological dimension. Bruno accuses supporters of the finite universe of defending the existence of a fundamental infinite cause, God, which has as an effect the finite, the universe. The philosopher from Nola assumes that nature is a simulacrum of the divine and thus must also be infinite. He began his publications addressing the cosmological theme, but that wasn't an issue that was in crisis at the time, despite the astronomical evidences such as the emergence of a star called Nova in 1572 and the appearance of a comet in 1577. These events were not considered by astronomers of the period as evidence that contradicted the Aristotelian-Ptolemaic cosmological thesis. They provided a reading of the eschatological end of time, both by religious and intellectuals, an interpretation that was ignored by Bruno, who conceived the astronomical phenomena the end of an era, not of the physical world. The religious crisis that pervaded this period was mainly focused on the division of Christians into catholics and reformers. This crisis was more apparent than the cosmological one. But Bruno started its publications addressing the issue of the structure of the cosmos. We believe that his choice of dealing with cosmological themes rather than religion is based on the idea that it was not possible to discuss the religious crisis without first analyzing the cosmic structure on which society was based. In the work Spaccio Bruno hints towards a heavenly moral reform. The divine world is described as being crossed by the changes, the vicissitudes. This model could only be possible in a world considered as homogeneous, in which there is no distinction between its elements, between the human world and the divine.Coordenação de Aperfeiçoamento de Pessoal de Nível SuperiorEste estudo sobre A cosmologia bruniana como pressuposto de uma reforma moral , tem como objetivo analisar uma possível relação entre a discussão cosmológica e o tema da moral no pensamento de Giordano Bruno. Essa analise foi realizada a partir de quatro obras: Cena, De la causa, L infinito e Spaccio. As três primeiras são fundamentais à abordagem cosmológica e a última trata de uma reforma dos valores. A estrutura do cosmo defendida por Bruno tem a seguinte estrutura: o universo é infinito e povoado de inumeráveis mundos. Essa posição no século XVI destoava da cosmologia geocêntrica, na qual o universo era considerado como sendo finito e delimitado pela esfera das estrelas fixas. E a Terra estava imóvel no centro dessa estrutura. Nas obras que tratam da cosmologia, Bruno elabora uma crítica a esse modelo, tendo como principal interlocutor Aristóteles. Copérnico, em seguida, é o referencial no qual Bruno se apoia para elaborar a sua cosmologia. Mas o tema sobre a nova estrutura do cosmo não está circunscrito apenas à esfera da filosofia da natureza. Ele é também permeado por uma dimensão teológica. Bruno acusa os partidários do universo finito de defenderem a existência de uma causa primeira infinita, Deus, que tem como efeito o finito, o universo. O filósofo nolano parte do pressuposto de que a natureza é um simulacro do divino e, dessa forma, deve ser também infinita. Ele iniciou as suas publicações abordando o tema cosmológico, mas esse não era uma temática que estava em crise, apesar dos indícios astronômicos como o surgimento de uma estrela denominada Nova em 1572 e o aparecimento de um cometa em 1577. Esses eventos não foram considerados pelos astrônomos da época como indícios que refutassem a tese cosmológica aristotélico-ptolomaica. Elas propiciaram uma leitura escatológica do fim dos tempos, tanto pelos religiosos como pelos intelectuais. Leitura ignorada por Bruno, que concebia nos fenômenos astronômicos o fim de uma era, não do mundo físico. A crise religiosa que permeava esse período tinha como principal foco a divisão dos cristãos em católicos e reformadores. Essa crise era mais evidente que a cosmológica. Mas Bruno iniciou as suas publicações abordando o tema da estrutura do cosmo. Consideramos que a sua opção pela temática cosmológica em detrimento da religiosa se assenta na ideia de que não era possível discutir a crise religiosa sem antes analisar a estrutura cósmica sobre a qual a sociedade se assentava. Na obra Spaccio Bruno trata de uma reforma moral celeste. O mundo divino é descrito como sendo atravessado pelas mudanças, pelas vicissitudes. Esse modelo só seria possível num mundo considerado como homogêneo, no qual não há distinção entre os seus elementos, entre mundo humano e divino.Universidade Federal da Paraí­baBRFilosofiaPrograma de Pós Graduação em FilosofiaUFPBPequeno, Marconi José Pimentelhttp://lattes.cnpq.br/5979819304409879Lopes, Ideusa Celestino2015-05-14T12:11:55Z2018-07-21T00:07:20Z2014-10-212018-07-21T00:07:20Z2013-09-13info:eu-repo/semantics/publishedVersioninfo:eu-repo/semantics/doctoralThesisapplication/pdfLOPES, Ideusa Celestino. A cosmologia bruniana como pressuposto de uma reforma moral. 2013. 150 f. Tese (Doutorado em Filosofia) - Universidade Federal da Paraí­ba, João Pessoa, 2013.https://repositorio.ufpb.br/jspui/handle/tede/5655porinfo:eu-repo/semantics/openAccessreponame:Biblioteca Digital de Teses e Dissertações da UFPBinstname:Universidade Federal da Paraíba (UFPB)instacron:UFPB2018-09-06T00:48:16Zoai:repositorio.ufpb.br:tede/5655Biblioteca Digital de Teses e Dissertaçõeshttps://repositorio.ufpb.br/PUBhttp://tede.biblioteca.ufpb.br:8080/oai/requestdiretoria@ufpb.br|| diretoria@ufpb.bropendoar:2018-09-06T00:48:16Biblioteca Digital de Teses e Dissertações da UFPB - Universidade Federal da Paraíba (UFPB)false
dc.title.none.fl_str_mv A cosmologia bruniana como pressuposto de uma reforma moral
title A cosmologia bruniana como pressuposto de uma reforma moral
spellingShingle A cosmologia bruniana como pressuposto de uma reforma moral
Lopes, Ideusa Celestino
Cosmologia
Infinitude do universo
Religiosidade
Reforma moral
Cosmology
Infinity of the universe
Religion
Moral reform
CNPQ::CIENCIAS HUMANAS::FILOSOFIA
title_short A cosmologia bruniana como pressuposto de uma reforma moral
title_full A cosmologia bruniana como pressuposto de uma reforma moral
title_fullStr A cosmologia bruniana como pressuposto de uma reforma moral
title_full_unstemmed A cosmologia bruniana como pressuposto de uma reforma moral
title_sort A cosmologia bruniana como pressuposto de uma reforma moral
author Lopes, Ideusa Celestino
author_facet Lopes, Ideusa Celestino
author_role author
dc.contributor.none.fl_str_mv Pequeno, Marconi José Pimentel
http://lattes.cnpq.br/5979819304409879
dc.contributor.author.fl_str_mv Lopes, Ideusa Celestino
dc.subject.por.fl_str_mv Cosmologia
Infinitude do universo
Religiosidade
Reforma moral
Cosmology
Infinity of the universe
Religion
Moral reform
CNPQ::CIENCIAS HUMANAS::FILOSOFIA
topic Cosmologia
Infinitude do universo
Religiosidade
Reforma moral
Cosmology
Infinity of the universe
Religion
Moral reform
CNPQ::CIENCIAS HUMANAS::FILOSOFIA
description This study of "The bruniane cosmology as an assumption of moral reform" aims to analyze the relationship between the cosmological argument and the proposition of a moral reform on Giordano Bruno's thinking. This analysis was made from four works: Cena, De la causa, L infinito e Spaccio. The first three are fundamental to a cosmologic approach and the later address a reform of values. The structure of the cosmos held by Bruno has the following structure: the universe is infinite and populated by countless worlds. Such a statement in the sixteenth century was distant of the egocentric cosmology, in which the universe was considered to be finite and bounded by the sphere of the fixed stars and the Earth was motionless at the center of this structure. In works that deal with cosmology, Bruno elaborates a criticism of this model, having as his main interlocutor Aristotle. Copernicus, then, becomes the reference mark in which Bruno finds the support to elaborate his cosmology. However, the theme about the new structure of the cosmos is not limited to the sphere of philosophy of nature, it's also permeated by a theological dimension. Bruno accuses supporters of the finite universe of defending the existence of a fundamental infinite cause, God, which has as an effect the finite, the universe. The philosopher from Nola assumes that nature is a simulacrum of the divine and thus must also be infinite. He began his publications addressing the cosmological theme, but that wasn't an issue that was in crisis at the time, despite the astronomical evidences such as the emergence of a star called Nova in 1572 and the appearance of a comet in 1577. These events were not considered by astronomers of the period as evidence that contradicted the Aristotelian-Ptolemaic cosmological thesis. They provided a reading of the eschatological end of time, both by religious and intellectuals, an interpretation that was ignored by Bruno, who conceived the astronomical phenomena the end of an era, not of the physical world. The religious crisis that pervaded this period was mainly focused on the division of Christians into catholics and reformers. This crisis was more apparent than the cosmological one. But Bruno started its publications addressing the issue of the structure of the cosmos. We believe that his choice of dealing with cosmological themes rather than religion is based on the idea that it was not possible to discuss the religious crisis without first analyzing the cosmic structure on which society was based. In the work Spaccio Bruno hints towards a heavenly moral reform. The divine world is described as being crossed by the changes, the vicissitudes. This model could only be possible in a world considered as homogeneous, in which there is no distinction between its elements, between the human world and the divine.
publishDate 2013
dc.date.none.fl_str_mv 2013-09-13
2014-10-21
2015-05-14T12:11:55Z
2018-07-21T00:07:20Z
2018-07-21T00:07:20Z
dc.type.status.fl_str_mv info:eu-repo/semantics/publishedVersion
dc.type.driver.fl_str_mv info:eu-repo/semantics/doctoralThesis
format doctoralThesis
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dc.identifier.uri.fl_str_mv LOPES, Ideusa Celestino. A cosmologia bruniana como pressuposto de uma reforma moral. 2013. 150 f. Tese (Doutorado em Filosofia) - Universidade Federal da Paraí­ba, João Pessoa, 2013.
https://repositorio.ufpb.br/jspui/handle/tede/5655
identifier_str_mv LOPES, Ideusa Celestino. A cosmologia bruniana como pressuposto de uma reforma moral. 2013. 150 f. Tese (Doutorado em Filosofia) - Universidade Federal da Paraí­ba, João Pessoa, 2013.
url https://repositorio.ufpb.br/jspui/handle/tede/5655
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language por
dc.rights.driver.fl_str_mv info:eu-repo/semantics/openAccess
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dc.publisher.none.fl_str_mv Universidade Federal da Paraí­ba
BR
Filosofia
Programa de Pós Graduação em Filosofia
UFPB
publisher.none.fl_str_mv Universidade Federal da Paraí­ba
BR
Filosofia
Programa de Pós Graduação em Filosofia
UFPB
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instname:Universidade Federal da Paraíba (UFPB)
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instname_str Universidade Federal da Paraíba (UFPB)
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reponame_str Biblioteca Digital de Teses e Dissertações da UFPB
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