Belief and Affectivity. A Chapter of Philosophical Anthropology
Autor(a) principal: | |
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Data de Publicação: | 2022 |
Tipo de documento: | Artigo |
Idioma: | spa |
Título da fonte: | Phenomenology, Humanities and Sciences |
Texto Completo: | https://phenomenology.com.br/index.php/phe/article/view/139 |
Resumo: | The emotional turn is a sign of contemporary philosophy, also of phenomenology, in this case favored by the publication of several volumes in Husserliana related to this field. Scheler’s position on the primacy of feelings over knowledge led philosophers to see him in opposition to Husserl, who put the cognitive before the affective acts. In this context, my objective is to study the position of feelings in Husserl through the features of the natural attitude, one of the basic concepts of phenomenology. In the first place we will study what is the belief in Husserl as the fundamental feature of the natural attitude, whose core is the original belief in the world. In this sense it will be seen why experience is a belief. In the second section we will see why this belief is not something only theoretical but in itself includes an affec-tive element, which is implicit in the concept of attitude self. The attitude refers to action, and this includes knowing and valuing, so it is not merely cognitive but also affective, because if the world falters, the per-son is shocked, as when health is lost. Belief is confidence in the future and that is something affective. In the third section I will show the turn that we can show in Husserl in this regard, for which I go to the text of Hua XV, 385, which would show the result of a genetic phenomenology, in which an original structure animated by original kinesthesias and original instincts is postulated. The last ones are nothing but the ur-gencies that assail us and determine a primary affectivity that promotes a value investment of the world,Keywords: emotional turn; natural attitude; belief; Husserl; Scheler; original instincts; primary affectivity. |
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Belief and Affectivity. A Chapter of Philosophical AnthropologyCrença e Afetividade. Um Capítulo de Antropología FilosóficaCREENCIA Y AFECTIVIDAD. UN CAPÍTULO DE ANTROPOLOGÍA FILOSÓFICAVirada EmocionalAtitude NaturalCrençaHusserlSchelerInstinto OriginaisAfetividade PrimáriaEmotional TurnNatural AttitudeBeliefHusserlSchelerOriginal InstinctPrimary AffectivityGiro EmocionalActitud NaturalCreenciaHusserlSchelerInstintos originaisAfectividad PrimáriaThe emotional turn is a sign of contemporary philosophy, also of phenomenology, in this case favored by the publication of several volumes in Husserliana related to this field. Scheler’s position on the primacy of feelings over knowledge led philosophers to see him in opposition to Husserl, who put the cognitive before the affective acts. In this context, my objective is to study the position of feelings in Husserl through the features of the natural attitude, one of the basic concepts of phenomenology. In the first place we will study what is the belief in Husserl as the fundamental feature of the natural attitude, whose core is the original belief in the world. In this sense it will be seen why experience is a belief. In the second section we will see why this belief is not something only theoretical but in itself includes an affec-tive element, which is implicit in the concept of attitude self. The attitude refers to action, and this includes knowing and valuing, so it is not merely cognitive but also affective, because if the world falters, the per-son is shocked, as when health is lost. Belief is confidence in the future and that is something affective. In the third section I will show the turn that we can show in Husserl in this regard, for which I go to the text of Hua XV, 385, which would show the result of a genetic phenomenology, in which an original structure animated by original kinesthesias and original instincts is postulated. The last ones are nothing but the ur-gencies that assail us and determine a primary affectivity that promotes a value investment of the world,Keywords: emotional turn; natural attitude; belief; Husserl; Scheler; original instincts; primary affectivity.El giro emocional es un signo de la filosofía contemporánea, también de la fenomenología, en este caso favorecido por la publicación de varios tomos de Husserliana relacionados con ese campo. La posición de Scheler por la primacía de los sentimientos sobre el conocimiento llevó a verlo en oposición a Husserl, que ponía lo cognitivo antes de lo afectivo. En ese contexto mi objetivo es estudiar la posición de los sentimientos en Husserl a través de los rasgos de la actitud natural, uno de los conceptos básicos de la fenomenología. En primer lugar estudiaremos qué es la creencia en Husserl como rasgo fundamental de la actitud natural, cuyo núcleo es la creencia originaria en el mundo. En este sentido se verá por qué la experiencia es una creencia. En el segundo apartado se verá por qué esa creencia no es algo solo teórico sino que de por sí incluye un elemento afectivo, lo que está implícito en el concepto mismo de actitud. Esta se remite a la acción, y esta incluye el conocer y el valorar, por lo que no se trata de algo solo cognitivo sino también afectivo, pues si el mundo se tambalea, la persona se conmociona, como cuando se pierde la salud. Creencia es confianza en el futuro y eso es afectividad. En el tercer apartado mostraré el giro que podemos mostrar en Husserl a este respecto, para lo que acudo al texto de Hua XV, 385, que mostraría el resultado final de una fenomenología genética, en la que se postula una estructura originaria animada por cinestesias originarias e instintos originarios. Estos últimos no son sino las urgencias que nos asaltan y determinan una afectividad primaria que promueve un investimento valorativo del mundo.A virada emocional é um signo da filosofia contemporânea, também da fenomenologia, neste caso favorecida pela publicação de vários volumes de Husserliana relacionados a esse campo. A posição de Scheler pela primazia dos sentimentos sobre o conhecimento levou a vê-lo em oposição a Husserl, que colocou o cognitivo antes do afetivo. Nesse contexto, meu objetivo é estudar a posição dos sentimentos em Husserl através dos traços da atitude natural, um dos conceitos básicos da fenomenologia. Em pri-meiro lugar estudaremos o que é a crença em Husserl como traço fundamental da atitude natural, cujo cerne é a crença originária no mundo. Nesse sentido, será visto por que a experiência é uma crença. Na segunda seção, será visto por que essa crença não é apenas algo teórico, mas também inclui um elemento afetivo, que está implícito no próprio conceito de atitude. Isso se refere à ação, e isso inclui conhecer e valorizar, portanto, não é meramente cognitivo, mas também afetivo, porque se o mundo vacila, a pessoa fica chocada, como quando perde a saúde. Crença é confiança no futuro e isso é afetividade. Na terceira seção mostrarei a virada que podemos mostrar em Husserl a esse respeito, para a qual recorro ao texto de Hua XV, 385, que mostraria o resultado final de uma fenomenologia genética, na qual uma estrutura original animada por postula-se a cinestesia original e os instintos originais. Estas últimas nada mais são do que as urgências que nos assaltam e determinam uma afetividade primária que promove um investi-mento valorativo do mundo.Associação de Pesquisas em Fenomenologia (APFeno)2022-08-15info:eu-repo/semantics/articleinfo:eu-repo/semantics/publishedVersionTextoTextoinfo:eu-repo/semantics/otherapplication/pdfhttps://phenomenology.com.br/index.php/phe/article/view/139Phenomenology, Humanities and Sciences; Vol. 2 No. 3 (2021): Lectures, apresentation and oratories; 333-345Phenomenology, Humanities and Sciences; Vol. 2 Núm. 3 (2021): Palestras, apresentacion e oratórias.; 333-345Phenomenology, Humanities and Sciences; v. 2 n. 3 (2021): Palestras, apresentações e oratórias.; 333-3452675-4673reponame:Phenomenology, Humanities and Sciencesinstname:Universidade Federal do Paraná (UFPR)instacron:UFPRspahttps://phenomenology.com.br/index.php/phe/article/view/139/94Copyright (c) 2022 Phenomenology, Humanities and Sciencesinfo:eu-repo/semantics/openAccessSan Martin, Javier2024-04-15T18:55:28Zoai:phenomenology.com.br:article/139Revistahttps://phenomenology.com.br/index.php/phePUBhttps://phenomenology.com.br/index.php/index/oaicontato@phenomenology.com.br || aholanda@yahoo.com2675-46732675-4673opendoar:2024-04-15T18:55:28Phenomenology, Humanities and Sciences - Universidade Federal do Paraná (UFPR)false |
dc.title.none.fl_str_mv |
Belief and Affectivity. A Chapter of Philosophical Anthropology Crença e Afetividade. Um Capítulo de Antropología Filosófica CREENCIA Y AFECTIVIDAD. UN CAPÍTULO DE ANTROPOLOGÍA FILOSÓFICA |
title |
Belief and Affectivity. A Chapter of Philosophical Anthropology |
spellingShingle |
Belief and Affectivity. A Chapter of Philosophical Anthropology San Martin, Javier Virada Emocional Atitude Natural Crença Husserl Scheler Instinto Originais Afetividade Primária Emotional Turn Natural Attitude Belief Husserl Scheler Original Instinct Primary Affectivity Giro Emocional Actitud Natural Creencia Husserl Scheler Instintos originais Afectividad Primária |
title_short |
Belief and Affectivity. A Chapter of Philosophical Anthropology |
title_full |
Belief and Affectivity. A Chapter of Philosophical Anthropology |
title_fullStr |
Belief and Affectivity. A Chapter of Philosophical Anthropology |
title_full_unstemmed |
Belief and Affectivity. A Chapter of Philosophical Anthropology |
title_sort |
Belief and Affectivity. A Chapter of Philosophical Anthropology |
author |
San Martin, Javier |
author_facet |
San Martin, Javier |
author_role |
author |
dc.contributor.author.fl_str_mv |
San Martin, Javier |
dc.subject.por.fl_str_mv |
Virada Emocional Atitude Natural Crença Husserl Scheler Instinto Originais Afetividade Primária Emotional Turn Natural Attitude Belief Husserl Scheler Original Instinct Primary Affectivity Giro Emocional Actitud Natural Creencia Husserl Scheler Instintos originais Afectividad Primária |
topic |
Virada Emocional Atitude Natural Crença Husserl Scheler Instinto Originais Afetividade Primária Emotional Turn Natural Attitude Belief Husserl Scheler Original Instinct Primary Affectivity Giro Emocional Actitud Natural Creencia Husserl Scheler Instintos originais Afectividad Primária |
description |
The emotional turn is a sign of contemporary philosophy, also of phenomenology, in this case favored by the publication of several volumes in Husserliana related to this field. Scheler’s position on the primacy of feelings over knowledge led philosophers to see him in opposition to Husserl, who put the cognitive before the affective acts. In this context, my objective is to study the position of feelings in Husserl through the features of the natural attitude, one of the basic concepts of phenomenology. In the first place we will study what is the belief in Husserl as the fundamental feature of the natural attitude, whose core is the original belief in the world. In this sense it will be seen why experience is a belief. In the second section we will see why this belief is not something only theoretical but in itself includes an affec-tive element, which is implicit in the concept of attitude self. The attitude refers to action, and this includes knowing and valuing, so it is not merely cognitive but also affective, because if the world falters, the per-son is shocked, as when health is lost. Belief is confidence in the future and that is something affective. In the third section I will show the turn that we can show in Husserl in this regard, for which I go to the text of Hua XV, 385, which would show the result of a genetic phenomenology, in which an original structure animated by original kinesthesias and original instincts is postulated. The last ones are nothing but the ur-gencies that assail us and determine a primary affectivity that promotes a value investment of the world,Keywords: emotional turn; natural attitude; belief; Husserl; Scheler; original instincts; primary affectivity. |
publishDate |
2022 |
dc.date.none.fl_str_mv |
2022-08-15 |
dc.type.driver.fl_str_mv |
info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion Texto Texto info:eu-repo/semantics/other |
format |
article |
status_str |
publishedVersion |
dc.identifier.uri.fl_str_mv |
https://phenomenology.com.br/index.php/phe/article/view/139 |
url |
https://phenomenology.com.br/index.php/phe/article/view/139 |
dc.language.iso.fl_str_mv |
spa |
language |
spa |
dc.relation.none.fl_str_mv |
https://phenomenology.com.br/index.php/phe/article/view/139/94 |
dc.rights.driver.fl_str_mv |
Copyright (c) 2022 Phenomenology, Humanities and Sciences info:eu-repo/semantics/openAccess |
rights_invalid_str_mv |
Copyright (c) 2022 Phenomenology, Humanities and Sciences |
eu_rights_str_mv |
openAccess |
dc.format.none.fl_str_mv |
application/pdf |
dc.publisher.none.fl_str_mv |
Associação de Pesquisas em Fenomenologia (APFeno) |
publisher.none.fl_str_mv |
Associação de Pesquisas em Fenomenologia (APFeno) |
dc.source.none.fl_str_mv |
Phenomenology, Humanities and Sciences; Vol. 2 No. 3 (2021): Lectures, apresentation and oratories; 333-345 Phenomenology, Humanities and Sciences; Vol. 2 Núm. 3 (2021): Palestras, apresentacion e oratórias.; 333-345 Phenomenology, Humanities and Sciences; v. 2 n. 3 (2021): Palestras, apresentações e oratórias.; 333-345 2675-4673 reponame:Phenomenology, Humanities and Sciences instname:Universidade Federal do Paraná (UFPR) instacron:UFPR |
instname_str |
Universidade Federal do Paraná (UFPR) |
instacron_str |
UFPR |
institution |
UFPR |
reponame_str |
Phenomenology, Humanities and Sciences |
collection |
Phenomenology, Humanities and Sciences |
repository.name.fl_str_mv |
Phenomenology, Humanities and Sciences - Universidade Federal do Paraná (UFPR) |
repository.mail.fl_str_mv |
contato@phenomenology.com.br || aholanda@yahoo.com |
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1796798427865022464 |