Belief and Affectivity. A Chapter of Philosophical Anthropology

Detalhes bibliográficos
Autor(a) principal: San Martin, Javier
Data de Publicação: 2022
Tipo de documento: Artigo
Idioma: spa
Título da fonte: Phenomenology, Humanities and Sciences
Texto Completo: https://phenomenology.com.br/index.php/phe/article/view/139
Resumo: The emotional turn is a sign of contemporary philosophy, also of phenomenology, in this case favored by the publication of several volumes in Husserliana related to this field. Scheler’s position on the primacy of feelings over knowledge led philosophers to see him in opposition to Husserl, who put the cognitive before the affective acts. In this context, my objective is to study the position of feelings in Husserl through the features of the natural attitude, one of the basic concepts of phenomenology. In the first place we will study what is the belief in Husserl as the fundamental feature of the natural attitude, whose core is the original belief in the world. In this sense it will be seen why experience is a belief. In the second section we will see why this belief is not something only theoretical but in itself includes an affec-tive element, which is implicit in the concept of attitude self. The attitude refers to action, and this includes knowing and valuing, so it is not merely cognitive but also affective, because if the world falters, the per-son is shocked, as when health is lost. Belief is confidence in the future and that is something affective. In the third section I will show the turn that we can show in Husserl in this regard, for which I go to the text of Hua XV, 385, which would show the result of a genetic phenomenology, in which an original structure animated by original kinesthesias and original instincts is postulated. The last ones are nothing but the ur-gencies that assail us and determine a primary affectivity that promotes a value investment of the world,Keywords: emotional turn; natural attitude; belief; Husserl; Scheler; original instincts; primary affectivity.
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spelling Belief and Affectivity. A Chapter of Philosophical AnthropologyCrença e Afetividade. Um Capítulo de Antropología FilosóficaCREENCIA Y AFECTIVIDAD. UN CAPÍTULO DE ANTROPOLOGÍA FILOSÓFICAVirada EmocionalAtitude NaturalCrençaHusserlSchelerInstinto OriginaisAfetividade PrimáriaEmotional TurnNatural AttitudeBeliefHusserlSchelerOriginal InstinctPrimary AffectivityGiro EmocionalActitud NaturalCreenciaHusserlSchelerInstintos originaisAfectividad PrimáriaThe emotional turn is a sign of contemporary philosophy, also of phenomenology, in this case favored by the publication of several volumes in Husserliana related to this field. Scheler’s position on the primacy of feelings over knowledge led philosophers to see him in opposition to Husserl, who put the cognitive before the affective acts. In this context, my objective is to study the position of feelings in Husserl through the features of the natural attitude, one of the basic concepts of phenomenology. In the first place we will study what is the belief in Husserl as the fundamental feature of the natural attitude, whose core is the original belief in the world. In this sense it will be seen why experience is a belief. In the second section we will see why this belief is not something only theoretical but in itself includes an affec-tive element, which is implicit in the concept of attitude self. The attitude refers to action, and this includes knowing and valuing, so it is not merely cognitive but also affective, because if the world falters, the per-son is shocked, as when health is lost. Belief is confidence in the future and that is something affective. In the third section I will show the turn that we can show in Husserl in this regard, for which I go to the text of Hua XV, 385, which would show the result of a genetic phenomenology, in which an original structure animated by original kinesthesias and original instincts is postulated. The last ones are nothing but the ur-gencies that assail us and determine a primary affectivity that promotes a value investment of the world,Keywords: emotional turn; natural attitude; belief; Husserl; Scheler; original instincts; primary affectivity.El giro emocional es un signo de la filosofía contemporánea, también de la fenomenología, en este caso favorecido por la publicación de varios tomos de Husserliana relacionados con ese campo. La posición de Scheler por la primacía de los sentimientos sobre el conocimiento llevó a verlo en oposición a Husserl, que ponía lo cognitivo antes de lo afectivo. En ese contexto mi objetivo es estudiar la posición de los sentimientos en Husserl a través de los rasgos de la actitud natural, uno de los conceptos básicos de la fenomenología. En primer lugar estudiaremos qué es la creencia en Husserl como rasgo fundamental de la actitud natural, cuyo núcleo es la creencia originaria en el mundo. En este sentido se verá por qué la experiencia es una creencia. En el segundo apartado se verá por qué esa creencia no es algo solo teórico sino que de por sí incluye un elemento afectivo, lo que está implícito en el concepto mismo de actitud. Esta se remite a la acción, y esta incluye el conocer y el valorar, por lo que no se trata de algo solo cognitivo sino también afectivo, pues si el mundo se tambalea, la persona se conmociona, como cuando se pierde la salud. Creencia es confianza en el futuro y eso es afectividad. En el tercer apartado mostraré el giro que podemos mostrar en Husserl a este respecto, para lo que acudo al texto de Hua XV, 385, que mostraría el resultado final de una fenomenología genética, en la que se postula una estructura originaria animada por cinestesias originarias e instintos originarios. Estos últimos no son sino las urgencias que nos asaltan y determinan una afectividad primaria que promueve un investimento valorativo del mundo.A virada emocional é um signo da filosofia contemporânea, também da fenomenologia, neste caso favorecida pela publicação de vários volumes de Husserliana relacionados a esse campo. A posição de Scheler pela primazia dos sentimentos sobre o conhecimento levou a vê-lo em oposição a Husserl, que colocou o cognitivo antes do afetivo. Nesse contexto, meu objetivo é estudar a posição dos sentimentos em Husserl através dos traços da atitude natural, um dos conceitos básicos da fenomenologia. Em pri-meiro lugar estudaremos o que é a crença em Husserl como traço fundamental da atitude natural, cujo cerne é a crença originária no mundo. Nesse sentido, será visto por que a experiência é uma crença. Na segunda seção, será visto por que essa crença não é apenas algo teórico, mas também inclui um elemento afetivo, que está implícito no próprio conceito de atitude. Isso se refere à ação, e isso inclui conhecer e valorizar, portanto, não é meramente cognitivo, mas também afetivo, porque se o mundo vacila, a pessoa fica chocada, como quando perde a saúde. Crença é confiança no futuro e isso é afetividade. Na terceira seção mostrarei a virada que podemos mostrar em Husserl a esse respeito, para a qual recorro ao texto de Hua XV, 385, que mostraria o resultado final de uma fenomenologia genética, na qual uma estrutura original animada por postula-se a cinestesia original e os instintos originais. Estas últimas nada mais são do que as urgências que nos assaltam e determinam uma afetividade primária que promove um investi-mento valorativo do mundo.Associação de Pesquisas em Fenomenologia (APFeno)2022-08-15info:eu-repo/semantics/articleinfo:eu-repo/semantics/publishedVersionTextoTextoinfo:eu-repo/semantics/otherapplication/pdfhttps://phenomenology.com.br/index.php/phe/article/view/139Phenomenology, Humanities and Sciences; Vol. 2 No. 3 (2021): Lectures, apresentation and oratories; 333-345Phenomenology, Humanities and Sciences; Vol. 2 Núm. 3 (2021): Palestras, apresentacion e oratórias.; 333-345Phenomenology, Humanities and Sciences; v. 2 n. 3 (2021): Palestras, apresentações e oratórias.; 333-3452675-4673reponame:Phenomenology, Humanities and Sciencesinstname:Universidade Federal do Paraná (UFPR)instacron:UFPRspahttps://phenomenology.com.br/index.php/phe/article/view/139/94Copyright (c) 2022 Phenomenology, Humanities and Sciencesinfo:eu-repo/semantics/openAccessSan Martin, Javier2024-04-15T18:55:28Zoai:phenomenology.com.br:article/139Revistahttps://phenomenology.com.br/index.php/phePUBhttps://phenomenology.com.br/index.php/index/oaicontato@phenomenology.com.br || aholanda@yahoo.com2675-46732675-4673opendoar:2024-04-15T18:55:28Phenomenology, Humanities and Sciences - Universidade Federal do Paraná (UFPR)false
dc.title.none.fl_str_mv Belief and Affectivity. A Chapter of Philosophical Anthropology
Crença e Afetividade. Um Capítulo de Antropología Filosófica
CREENCIA Y AFECTIVIDAD. UN CAPÍTULO DE ANTROPOLOGÍA FILOSÓFICA
title Belief and Affectivity. A Chapter of Philosophical Anthropology
spellingShingle Belief and Affectivity. A Chapter of Philosophical Anthropology
San Martin, Javier
Virada Emocional
Atitude Natural
Crença
Husserl
Scheler
Instinto Originais
Afetividade Primária
Emotional Turn
Natural Attitude
Belief
Husserl
Scheler
Original Instinct
Primary Affectivity
Giro Emocional
Actitud Natural
Creencia
Husserl
Scheler
Instintos originais
Afectividad Primária
title_short Belief and Affectivity. A Chapter of Philosophical Anthropology
title_full Belief and Affectivity. A Chapter of Philosophical Anthropology
title_fullStr Belief and Affectivity. A Chapter of Philosophical Anthropology
title_full_unstemmed Belief and Affectivity. A Chapter of Philosophical Anthropology
title_sort Belief and Affectivity. A Chapter of Philosophical Anthropology
author San Martin, Javier
author_facet San Martin, Javier
author_role author
dc.contributor.author.fl_str_mv San Martin, Javier
dc.subject.por.fl_str_mv Virada Emocional
Atitude Natural
Crença
Husserl
Scheler
Instinto Originais
Afetividade Primária
Emotional Turn
Natural Attitude
Belief
Husserl
Scheler
Original Instinct
Primary Affectivity
Giro Emocional
Actitud Natural
Creencia
Husserl
Scheler
Instintos originais
Afectividad Primária
topic Virada Emocional
Atitude Natural
Crença
Husserl
Scheler
Instinto Originais
Afetividade Primária
Emotional Turn
Natural Attitude
Belief
Husserl
Scheler
Original Instinct
Primary Affectivity
Giro Emocional
Actitud Natural
Creencia
Husserl
Scheler
Instintos originais
Afectividad Primária
description The emotional turn is a sign of contemporary philosophy, also of phenomenology, in this case favored by the publication of several volumes in Husserliana related to this field. Scheler’s position on the primacy of feelings over knowledge led philosophers to see him in opposition to Husserl, who put the cognitive before the affective acts. In this context, my objective is to study the position of feelings in Husserl through the features of the natural attitude, one of the basic concepts of phenomenology. In the first place we will study what is the belief in Husserl as the fundamental feature of the natural attitude, whose core is the original belief in the world. In this sense it will be seen why experience is a belief. In the second section we will see why this belief is not something only theoretical but in itself includes an affec-tive element, which is implicit in the concept of attitude self. The attitude refers to action, and this includes knowing and valuing, so it is not merely cognitive but also affective, because if the world falters, the per-son is shocked, as when health is lost. Belief is confidence in the future and that is something affective. In the third section I will show the turn that we can show in Husserl in this regard, for which I go to the text of Hua XV, 385, which would show the result of a genetic phenomenology, in which an original structure animated by original kinesthesias and original instincts is postulated. The last ones are nothing but the ur-gencies that assail us and determine a primary affectivity that promotes a value investment of the world,Keywords: emotional turn; natural attitude; belief; Husserl; Scheler; original instincts; primary affectivity.
publishDate 2022
dc.date.none.fl_str_mv 2022-08-15
dc.type.driver.fl_str_mv info:eu-repo/semantics/article
info:eu-repo/semantics/publishedVersion
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dc.identifier.uri.fl_str_mv https://phenomenology.com.br/index.php/phe/article/view/139
url https://phenomenology.com.br/index.php/phe/article/view/139
dc.language.iso.fl_str_mv spa
language spa
dc.relation.none.fl_str_mv https://phenomenology.com.br/index.php/phe/article/view/139/94
dc.rights.driver.fl_str_mv Copyright (c) 2022 Phenomenology, Humanities and Sciences
info:eu-repo/semantics/openAccess
rights_invalid_str_mv Copyright (c) 2022 Phenomenology, Humanities and Sciences
eu_rights_str_mv openAccess
dc.format.none.fl_str_mv application/pdf
dc.publisher.none.fl_str_mv Associação de Pesquisas em Fenomenologia (APFeno)
publisher.none.fl_str_mv Associação de Pesquisas em Fenomenologia (APFeno)
dc.source.none.fl_str_mv Phenomenology, Humanities and Sciences; Vol. 2 No. 3 (2021): Lectures, apresentation and oratories; 333-345
Phenomenology, Humanities and Sciences; Vol. 2 Núm. 3 (2021): Palestras, apresentacion e oratórias.; 333-345
Phenomenology, Humanities and Sciences; v. 2 n. 3 (2021): Palestras, apresentações e oratórias.; 333-345
2675-4673
reponame:Phenomenology, Humanities and Sciences
instname:Universidade Federal do Paraná (UFPR)
instacron:UFPR
instname_str Universidade Federal do Paraná (UFPR)
instacron_str UFPR
institution UFPR
reponame_str Phenomenology, Humanities and Sciences
collection Phenomenology, Humanities and Sciences
repository.name.fl_str_mv Phenomenology, Humanities and Sciences - Universidade Federal do Paraná (UFPR)
repository.mail.fl_str_mv contato@phenomenology.com.br || aholanda@yahoo.com
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