Enactivism and practical knowledge
Autor(a) principal: | |
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Data de Publicação: | 2019 |
Tipo de documento: | Artigo |
Idioma: | por |
Título da fonte: | Griot : Revista de Filosofia |
Texto Completo: | http://www3.ufrb.edu.br/seer/index.php/griot/article/view/1296 |
Resumo: | In Being and Time (1927), Heidegger claims the primordial knowledge of Dasein comes from coping with mundane beings. Merleau-Ponty, in turn, argues on Phenomenology of Perception (1945) for knowledge as a bodily activity non translatable in propositional terms. Later, on What Computers Can’t Do (1972), Hubert Dreyfus use the work of both to point out the flaws of cognitivism, the dominant paradigm in early days of artificial intelligence. Finally, The Embodied Mind: Cognitive Science and Human Experience (1991) by Francisco Varela, Evan Thompson and Eleanor Rosch brings enactivism as an attempt to take from cognitivism and connectionism the hegemony in cognitive sciences. That being said, the paper describes enactivism while showing its phenomenological heritage. |
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Enactivism and practical knowledgeEnativismo e conhecimento práticoEnativismo; Fenomenologia; Heidegger; Merleau-Ponty; Francisco Varela.Enactivism; Phenomenology; Heidegger; Merleau-Ponty; Francisco Varela.In Being and Time (1927), Heidegger claims the primordial knowledge of Dasein comes from coping with mundane beings. Merleau-Ponty, in turn, argues on Phenomenology of Perception (1945) for knowledge as a bodily activity non translatable in propositional terms. Later, on What Computers Can’t Do (1972), Hubert Dreyfus use the work of both to point out the flaws of cognitivism, the dominant paradigm in early days of artificial intelligence. Finally, The Embodied Mind: Cognitive Science and Human Experience (1991) by Francisco Varela, Evan Thompson and Eleanor Rosch brings enactivism as an attempt to take from cognitivism and connectionism the hegemony in cognitive sciences. That being said, the paper describes enactivism while showing its phenomenological heritage.Em Ser e Tempo (1927), Heidegger argumenta que o conhecimento primordial do Dasein se dá no manuseio de entes mundanos. Merleau-Ponty, por sua vez, descreve na Fenomenologia da Percepção (1945) que o conhecimento é, antes de tudo, uma intencionalidade corporal intraduzível em termos proposicionais. Mais tarde, em What Computers Can’t Do (1972), Hubert Dreyfus usa a obra de ambos para apontar os equívocos do paradigma cognitivista, isto é, a abordagem dominante do então nascente campo da inteligência artificial. Finalmente, em The Embodied Mind: Cognitive Science and Human Experience (1991), a noção de enativismo - elaborada por Francisco Varela, Evan Thompson e Eleanor Rosch - surge como uma tentativa de tomar do cognitivismo e do conexionismo a hegemonia nas ciências cognitivas. Dito isso, o objetivo do artigo consiste em descrever o enativismo e apontar sua herança fenomenológica.Universidade Federal do Recôncavo da Bahia2019-10-15info:eu-repo/semantics/articleinfo:eu-repo/semantics/publishedVersionPeer-ReviewedEvaluados por los paresAvaliados pelos paresapplication/pdfhttp://www3.ufrb.edu.br/seer/index.php/griot/article/view/129610.31977/grirfi.v19i3.1296Griot : Revista de Filosofia; v. 19 n. 3 (2019); 12-222178-1036reponame:Griot : Revista de Filosofiainstname:Universidade Federal do Recôncavo na Bahia (UFRB)instacron:UFRBporhttp://www3.ufrb.edu.br/seer/index.php/griot/article/view/1296/760Copyright (c) 2019 Rodrigo Benevides Barbosa Gomesinfo:eu-repo/semantics/openAccessBenevides Barbosa Gomes, Rodrigo2020-06-30T18:13:48Zoai:seer.www.ufrb.edu.br:article/1296Revistahttp://www.ufrb.edu.br/griot/PUBhttp://www3.ufrb.edu.br/seer/index.php/griot/oai||griotrevista@gmail.com2178-10362178-1036opendoar:2020-06-30T18:13:48Griot : Revista de Filosofia - Universidade Federal do Recôncavo na Bahia (UFRB)false |
dc.title.none.fl_str_mv |
Enactivism and practical knowledge Enativismo e conhecimento prático |
title |
Enactivism and practical knowledge |
spellingShingle |
Enactivism and practical knowledge Benevides Barbosa Gomes, Rodrigo Enativismo; Fenomenologia; Heidegger; Merleau-Ponty; Francisco Varela. Enactivism; Phenomenology; Heidegger; Merleau-Ponty; Francisco Varela. |
title_short |
Enactivism and practical knowledge |
title_full |
Enactivism and practical knowledge |
title_fullStr |
Enactivism and practical knowledge |
title_full_unstemmed |
Enactivism and practical knowledge |
title_sort |
Enactivism and practical knowledge |
author |
Benevides Barbosa Gomes, Rodrigo |
author_facet |
Benevides Barbosa Gomes, Rodrigo |
author_role |
author |
dc.contributor.author.fl_str_mv |
Benevides Barbosa Gomes, Rodrigo |
dc.subject.por.fl_str_mv |
Enativismo; Fenomenologia; Heidegger; Merleau-Ponty; Francisco Varela. Enactivism; Phenomenology; Heidegger; Merleau-Ponty; Francisco Varela. |
topic |
Enativismo; Fenomenologia; Heidegger; Merleau-Ponty; Francisco Varela. Enactivism; Phenomenology; Heidegger; Merleau-Ponty; Francisco Varela. |
description |
In Being and Time (1927), Heidegger claims the primordial knowledge of Dasein comes from coping with mundane beings. Merleau-Ponty, in turn, argues on Phenomenology of Perception (1945) for knowledge as a bodily activity non translatable in propositional terms. Later, on What Computers Can’t Do (1972), Hubert Dreyfus use the work of both to point out the flaws of cognitivism, the dominant paradigm in early days of artificial intelligence. Finally, The Embodied Mind: Cognitive Science and Human Experience (1991) by Francisco Varela, Evan Thompson and Eleanor Rosch brings enactivism as an attempt to take from cognitivism and connectionism the hegemony in cognitive sciences. That being said, the paper describes enactivism while showing its phenomenological heritage. |
publishDate |
2019 |
dc.date.none.fl_str_mv |
2019-10-15 |
dc.type.driver.fl_str_mv |
info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion Peer-Reviewed Evaluados por los pares Avaliados pelos pares |
format |
article |
status_str |
publishedVersion |
dc.identifier.uri.fl_str_mv |
http://www3.ufrb.edu.br/seer/index.php/griot/article/view/1296 10.31977/grirfi.v19i3.1296 |
url |
http://www3.ufrb.edu.br/seer/index.php/griot/article/view/1296 |
identifier_str_mv |
10.31977/grirfi.v19i3.1296 |
dc.language.iso.fl_str_mv |
por |
language |
por |
dc.relation.none.fl_str_mv |
http://www3.ufrb.edu.br/seer/index.php/griot/article/view/1296/760 |
dc.rights.driver.fl_str_mv |
Copyright (c) 2019 Rodrigo Benevides Barbosa Gomes info:eu-repo/semantics/openAccess |
rights_invalid_str_mv |
Copyright (c) 2019 Rodrigo Benevides Barbosa Gomes |
eu_rights_str_mv |
openAccess |
dc.format.none.fl_str_mv |
application/pdf |
dc.publisher.none.fl_str_mv |
Universidade Federal do Recôncavo da Bahia |
publisher.none.fl_str_mv |
Universidade Federal do Recôncavo da Bahia |
dc.source.none.fl_str_mv |
Griot : Revista de Filosofia; v. 19 n. 3 (2019); 12-22 2178-1036 reponame:Griot : Revista de Filosofia instname:Universidade Federal do Recôncavo na Bahia (UFRB) instacron:UFRB |
instname_str |
Universidade Federal do Recôncavo na Bahia (UFRB) |
instacron_str |
UFRB |
institution |
UFRB |
reponame_str |
Griot : Revista de Filosofia |
collection |
Griot : Revista de Filosofia |
repository.name.fl_str_mv |
Griot : Revista de Filosofia - Universidade Federal do Recôncavo na Bahia (UFRB) |
repository.mail.fl_str_mv |
||griotrevista@gmail.com |
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1754732699910668288 |