Dilectio, resignation and iustitia: possibility of interpreting love as resignation, and conformity with injustice, in the light of Saint Augustine
Autor(a) principal: | |
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Data de Publicação: | 2022 |
Tipo de documento: | Artigo |
Idioma: | por |
Título da fonte: | Griot : Revista de Filosofia |
Texto Completo: | http://www3.ufrb.edu.br/seer/index.php/griot/article/view/2622 |
Resumo: | In the “Commentary on the First Epistle of St. John”, in a specific fragment of the text in which the focus is the Donatist controversy, Augustine states that despite the fact that love is an unavoidable norm for the true Christian life, in case of witnessing an action unjust, the Christian cannot passively accept such an act. However, in that same text, in another context, a kind of resignation is defended as proof that the Christian is in fact living a Christian practice permeated by the love of God. In De civitate Dei Livro XIX, in “On the customs of the Catholic Church and the Manicheans”, and in other works, the same paradox persists: if on the one hand the Christian philosopher recognizes that even living in intense pain and suffering it is possible to conform and finding peace, a possible peace before the situation, on the other hand, defends that it is not fair for a man to submit to another since we are ontologically equal, therefore, apparently not encouraging eupathy in this unfair situation. Thus, our goal in this communication is: to investigate how we can understand the relationship between love and resignation, and whether both concepts can be applied to situations of flagrant injustice experienced or witnessed. |
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Dilectio, resignation and iustitia: possibility of interpreting love as resignation, and conformity with injustice, in the light of Saint AugustineDilectio, resignação e injustiça: possibilidade de interpretar o amor como resignação e conformação com a injustiça, à luz de Santo AgostinhoDilectio; Injustiça; Resignação.Dilectio; Iustitia; Resignation.In the “Commentary on the First Epistle of St. John”, in a specific fragment of the text in which the focus is the Donatist controversy, Augustine states that despite the fact that love is an unavoidable norm for the true Christian life, in case of witnessing an action unjust, the Christian cannot passively accept such an act. However, in that same text, in another context, a kind of resignation is defended as proof that the Christian is in fact living a Christian practice permeated by the love of God. In De civitate Dei Livro XIX, in “On the customs of the Catholic Church and the Manicheans”, and in other works, the same paradox persists: if on the one hand the Christian philosopher recognizes that even living in intense pain and suffering it is possible to conform and finding peace, a possible peace before the situation, on the other hand, defends that it is not fair for a man to submit to another since we are ontologically equal, therefore, apparently not encouraging eupathy in this unfair situation. Thus, our goal in this communication is: to investigate how we can understand the relationship between love and resignation, and whether both concepts can be applied to situations of flagrant injustice experienced or witnessed.No “Comentário da primeira Epístola de São João”, em específico fragmento do texto em que o foco é a controvérsia donatista, Agostinho afirma que a despeito do fato de que o amor é norma incontornável à verdadeira vida cristã, no caso de testemunhar uma ação injusta, o cristão não pode aceitar passivamente a tal ato. Todavia, nesse mesmo texto, em outro contexto, é defendida uma espécie de resignação como prova de que o cristão de fato está vivendo uma prática cristã eivada pelo amor de Deus. Na De civitate Dei Livro XIX, no “Sobre os costumes da igreja católica e dos maniqueus”, e em outras obras, o mesmo paradoxo persiste: se por um lado o filósofo cristão reconhece que mesmo vivendo em intensa dor e sofrimento é possível se conformar e encontrar a paz, uma paz possível ante a situação, por outro lado, defende que não é justo um homem se submeter a outro visto que somos ontologicamente iguais, logo, aparentemente não incentivando a eupatia nessa injusta situação. Assim, é nossa meta nessa comunicação: investigar como podemos compreender a relação do amor com a resignação, e se ambos os conceitos podem ser aplicados às situações de flagrante injustiça vividas ou testemunhadas.Universidade Federal do Recôncavo da Bahia2022-02-27info:eu-repo/semantics/articleinfo:eu-repo/semantics/publishedVersionPeer-ReviewedEvaluados por los paresAvaliados pelos paresapplication/pdfhttp://www3.ufrb.edu.br/seer/index.php/griot/article/view/262210.31977/grirfi.v22i1.2622Griot : Revista de Filosofia; v. 22 n. 1 (2022); 251-2652178-1036reponame:Griot : Revista de Filosofiainstname:Universidade Federal do Recôncavo na Bahia (UFRB)instacron:UFRBporhttp://www3.ufrb.edu.br/seer/index.php/griot/article/view/2622/1607Copyright (c) 2022 Ricardo Evangelista Brandãohttp://creativecommons.org/licenses/by/4.0info:eu-repo/semantics/openAccessBrandão, Ricardo Evangelista2022-02-27T22:05:05Zoai:seer.www.ufrb.edu.br:article/2622Revistahttp://www.ufrb.edu.br/griot/PUBhttp://www3.ufrb.edu.br/seer/index.php/griot/oai||griotrevista@gmail.com2178-10362178-1036opendoar:2022-02-27T22:05:05Griot : Revista de Filosofia - Universidade Federal do Recôncavo na Bahia (UFRB)false |
dc.title.none.fl_str_mv |
Dilectio, resignation and iustitia: possibility of interpreting love as resignation, and conformity with injustice, in the light of Saint Augustine Dilectio, resignação e injustiça: possibilidade de interpretar o amor como resignação e conformação com a injustiça, à luz de Santo Agostinho |
title |
Dilectio, resignation and iustitia: possibility of interpreting love as resignation, and conformity with injustice, in the light of Saint Augustine |
spellingShingle |
Dilectio, resignation and iustitia: possibility of interpreting love as resignation, and conformity with injustice, in the light of Saint Augustine Brandão, Ricardo Evangelista Dilectio; Injustiça; Resignação. Dilectio; Iustitia; Resignation. |
title_short |
Dilectio, resignation and iustitia: possibility of interpreting love as resignation, and conformity with injustice, in the light of Saint Augustine |
title_full |
Dilectio, resignation and iustitia: possibility of interpreting love as resignation, and conformity with injustice, in the light of Saint Augustine |
title_fullStr |
Dilectio, resignation and iustitia: possibility of interpreting love as resignation, and conformity with injustice, in the light of Saint Augustine |
title_full_unstemmed |
Dilectio, resignation and iustitia: possibility of interpreting love as resignation, and conformity with injustice, in the light of Saint Augustine |
title_sort |
Dilectio, resignation and iustitia: possibility of interpreting love as resignation, and conformity with injustice, in the light of Saint Augustine |
author |
Brandão, Ricardo Evangelista |
author_facet |
Brandão, Ricardo Evangelista |
author_role |
author |
dc.contributor.author.fl_str_mv |
Brandão, Ricardo Evangelista |
dc.subject.por.fl_str_mv |
Dilectio; Injustiça; Resignação. Dilectio; Iustitia; Resignation. |
topic |
Dilectio; Injustiça; Resignação. Dilectio; Iustitia; Resignation. |
description |
In the “Commentary on the First Epistle of St. John”, in a specific fragment of the text in which the focus is the Donatist controversy, Augustine states that despite the fact that love is an unavoidable norm for the true Christian life, in case of witnessing an action unjust, the Christian cannot passively accept such an act. However, in that same text, in another context, a kind of resignation is defended as proof that the Christian is in fact living a Christian practice permeated by the love of God. In De civitate Dei Livro XIX, in “On the customs of the Catholic Church and the Manicheans”, and in other works, the same paradox persists: if on the one hand the Christian philosopher recognizes that even living in intense pain and suffering it is possible to conform and finding peace, a possible peace before the situation, on the other hand, defends that it is not fair for a man to submit to another since we are ontologically equal, therefore, apparently not encouraging eupathy in this unfair situation. Thus, our goal in this communication is: to investigate how we can understand the relationship between love and resignation, and whether both concepts can be applied to situations of flagrant injustice experienced or witnessed. |
publishDate |
2022 |
dc.date.none.fl_str_mv |
2022-02-27 |
dc.type.driver.fl_str_mv |
info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion Peer-Reviewed Evaluados por los pares Avaliados pelos pares |
format |
article |
status_str |
publishedVersion |
dc.identifier.uri.fl_str_mv |
http://www3.ufrb.edu.br/seer/index.php/griot/article/view/2622 10.31977/grirfi.v22i1.2622 |
url |
http://www3.ufrb.edu.br/seer/index.php/griot/article/view/2622 |
identifier_str_mv |
10.31977/grirfi.v22i1.2622 |
dc.language.iso.fl_str_mv |
por |
language |
por |
dc.relation.none.fl_str_mv |
http://www3.ufrb.edu.br/seer/index.php/griot/article/view/2622/1607 |
dc.rights.driver.fl_str_mv |
Copyright (c) 2022 Ricardo Evangelista Brandão http://creativecommons.org/licenses/by/4.0 info:eu-repo/semantics/openAccess |
rights_invalid_str_mv |
Copyright (c) 2022 Ricardo Evangelista Brandão http://creativecommons.org/licenses/by/4.0 |
eu_rights_str_mv |
openAccess |
dc.format.none.fl_str_mv |
application/pdf |
dc.publisher.none.fl_str_mv |
Universidade Federal do Recôncavo da Bahia |
publisher.none.fl_str_mv |
Universidade Federal do Recôncavo da Bahia |
dc.source.none.fl_str_mv |
Griot : Revista de Filosofia; v. 22 n. 1 (2022); 251-265 2178-1036 reponame:Griot : Revista de Filosofia instname:Universidade Federal do Recôncavo na Bahia (UFRB) instacron:UFRB |
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Universidade Federal do Recôncavo na Bahia (UFRB) |
instacron_str |
UFRB |
institution |
UFRB |
reponame_str |
Griot : Revista de Filosofia |
collection |
Griot : Revista de Filosofia |
repository.name.fl_str_mv |
Griot : Revista de Filosofia - Universidade Federal do Recôncavo na Bahia (UFRB) |
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||griotrevista@gmail.com |
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