The affirmation of finite as a possibility for responsibilization of desire: notes from Heidegger and Lacan

Detalhes bibliográficos
Autor(a) principal: Santos, Renato dos
Data de Publicação: 2019
Outros Autores: Dalbosco, Juliana Rodrigues
Tipo de documento: Artigo
Idioma: por
Título da fonte: Griot : Revista de Filosofia
Texto Completo: http://www3.ufrb.edu.br/seer/index.php/griot/article/view/1162
Resumo: The purpose of this paper is to demonstrate how Heidegger's claim to being-to-death can be understood as a condition of possibility for the responsibility of desire as formulated by Lacanian psychoanalysis. First, the structure of the Heideggerian Dasein, as well as its existential ones, is described. Next, the use and the sense of the notion of desire in Lacan is analyzed. Both in an authentic existence and at the end of analysis, where the subject knows how to deal with his losses, in the face of anguish, he assumes a role of protagonist of his existence and manages to be responsible for his desire. The analysis, in this sense, serves as a tool that enables the subject to deal with this suffering arising from the lack, of this nothing that Heidegger spoke. Obviously, the analysis does not aim to eliminate this ontological lack, but only to deconstruct the phantasms that the subject has constructed to ward off what is his own, constituting his ontological structure, that is, his finitude. Thus, for Heidegger, through the affirmation of anguish in the face of death, and for Lacan, where the subject has assumed the tragedy of his existence - at the end of analysis - it is the affirmation of finitude that makes it possible to hold the desire, authentic or, if you prefer, subject.
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spelling The affirmation of finite as a possibility for responsibilization of desire: notes from Heidegger and LacanA afirmação da finitude como possibilidade para a responsabilização do desejo: notas a partir de Heidegger e LacanAngústia; Desejo; Morte; Heidegger; Lacan.Anguish; Desire; Death; Heidegger; Lacan.The purpose of this paper is to demonstrate how Heidegger's claim to being-to-death can be understood as a condition of possibility for the responsibility of desire as formulated by Lacanian psychoanalysis. First, the structure of the Heideggerian Dasein, as well as its existential ones, is described. Next, the use and the sense of the notion of desire in Lacan is analyzed. Both in an authentic existence and at the end of analysis, where the subject knows how to deal with his losses, in the face of anguish, he assumes a role of protagonist of his existence and manages to be responsible for his desire. The analysis, in this sense, serves as a tool that enables the subject to deal with this suffering arising from the lack, of this nothing that Heidegger spoke. Obviously, the analysis does not aim to eliminate this ontological lack, but only to deconstruct the phantasms that the subject has constructed to ward off what is his own, constituting his ontological structure, that is, his finitude. Thus, for Heidegger, through the affirmation of anguish in the face of death, and for Lacan, where the subject has assumed the tragedy of his existence - at the end of analysis - it is the affirmation of finitude that makes it possible to hold the desire, authentic or, if you prefer, subject.O propósito deste artigo é o de evidenciar de que forma a afirmação de ser ser-para-a-morte de Heidegger pode ser entendido como condição de possibilidade para a responsabilização do desejo conforme formulado pela psicanálise lacaniana. Primeiro, descreve-se a estrutura do Dasein heideggeriano, bem como seus existenciais. Em seguida, analisa-se o uso e o sentido da noção de desejo em Lacan.  Tanto numa existência autêntica, quanto num final de análise, onde o sujeito sabe lidar com suas perdas, diante da angústia, ele assume um papel de protagonista de sua existência e consegue se responsabilizar pelo seu desejo. A análise, nesse sentido, serve como uma ferramenta que possibilita o sujeito lidar com este sofrimento decorrente da falta, deste nada que falou Heidegger. Evidentemente que a análise não objetiva eliminar esta falta ontológica, mas tão somente desconstruir os fantasmas que o sujeito construiu para afastar o que lhe é mais próprio, constitutivo de sua estrutura ontológica, qual seja, sua finitude. Portanto, tanto para Heidegger, por meio da afirmação da angústia frente à morte, quanto para Lacan, onde o sujeito assumiu a tragédia de sua existência – no final de análise –, é a afirmação da finitude que possibilita a responsabilização do desejo, de ser autêntico ou, se preferir, sujeito.Universidade Federal do Recôncavo da Bahia2019-02-28info:eu-repo/semantics/articleinfo:eu-repo/semantics/publishedVersionPeer-ReviewedEvaluados por los paresAvaliados pelos paresapplication/pdfhttp://www3.ufrb.edu.br/seer/index.php/griot/article/view/116210.31977/grirfi.v19i1.1162Griot : Revista de Filosofia; v. 19 n. 1 (2019); 215-2252178-1036reponame:Griot : Revista de Filosofiainstname:Universidade Federal do Recôncavo na Bahia (UFRB)instacron:UFRBporhttp://www3.ufrb.edu.br/seer/index.php/griot/article/view/1162/697Copyright (c) 2019 Renato dos Santos, Juliana Rodrigues Dalboscoinfo:eu-repo/semantics/openAccessSantos, Renato dosDalbosco, Juliana Rodrigues2020-06-30T18:14:18Zoai:seer.www.ufrb.edu.br:article/1162Revistahttp://www.ufrb.edu.br/griot/PUBhttp://www3.ufrb.edu.br/seer/index.php/griot/oai||griotrevista@gmail.com2178-10362178-1036opendoar:2020-06-30T18:14:18Griot : Revista de Filosofia - Universidade Federal do Recôncavo na Bahia (UFRB)false
dc.title.none.fl_str_mv The affirmation of finite as a possibility for responsibilization of desire: notes from Heidegger and Lacan
A afirmação da finitude como possibilidade para a responsabilização do desejo: notas a partir de Heidegger e Lacan
title The affirmation of finite as a possibility for responsibilization of desire: notes from Heidegger and Lacan
spellingShingle The affirmation of finite as a possibility for responsibilization of desire: notes from Heidegger and Lacan
Santos, Renato dos
Angústia; Desejo; Morte; Heidegger; Lacan.
Anguish; Desire; Death; Heidegger; Lacan.
title_short The affirmation of finite as a possibility for responsibilization of desire: notes from Heidegger and Lacan
title_full The affirmation of finite as a possibility for responsibilization of desire: notes from Heidegger and Lacan
title_fullStr The affirmation of finite as a possibility for responsibilization of desire: notes from Heidegger and Lacan
title_full_unstemmed The affirmation of finite as a possibility for responsibilization of desire: notes from Heidegger and Lacan
title_sort The affirmation of finite as a possibility for responsibilization of desire: notes from Heidegger and Lacan
author Santos, Renato dos
author_facet Santos, Renato dos
Dalbosco, Juliana Rodrigues
author_role author
author2 Dalbosco, Juliana Rodrigues
author2_role author
dc.contributor.author.fl_str_mv Santos, Renato dos
Dalbosco, Juliana Rodrigues
dc.subject.por.fl_str_mv Angústia; Desejo; Morte; Heidegger; Lacan.
Anguish; Desire; Death; Heidegger; Lacan.
topic Angústia; Desejo; Morte; Heidegger; Lacan.
Anguish; Desire; Death; Heidegger; Lacan.
description The purpose of this paper is to demonstrate how Heidegger's claim to being-to-death can be understood as a condition of possibility for the responsibility of desire as formulated by Lacanian psychoanalysis. First, the structure of the Heideggerian Dasein, as well as its existential ones, is described. Next, the use and the sense of the notion of desire in Lacan is analyzed. Both in an authentic existence and at the end of analysis, where the subject knows how to deal with his losses, in the face of anguish, he assumes a role of protagonist of his existence and manages to be responsible for his desire. The analysis, in this sense, serves as a tool that enables the subject to deal with this suffering arising from the lack, of this nothing that Heidegger spoke. Obviously, the analysis does not aim to eliminate this ontological lack, but only to deconstruct the phantasms that the subject has constructed to ward off what is his own, constituting his ontological structure, that is, his finitude. Thus, for Heidegger, through the affirmation of anguish in the face of death, and for Lacan, where the subject has assumed the tragedy of his existence - at the end of analysis - it is the affirmation of finitude that makes it possible to hold the desire, authentic or, if you prefer, subject.
publishDate 2019
dc.date.none.fl_str_mv 2019-02-28
dc.type.driver.fl_str_mv info:eu-repo/semantics/article
info:eu-repo/semantics/publishedVersion
Peer-Reviewed
Evaluados por los pares
Avaliados pelos pares
format article
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dc.identifier.uri.fl_str_mv http://www3.ufrb.edu.br/seer/index.php/griot/article/view/1162
10.31977/grirfi.v19i1.1162
url http://www3.ufrb.edu.br/seer/index.php/griot/article/view/1162
identifier_str_mv 10.31977/grirfi.v19i1.1162
dc.language.iso.fl_str_mv por
language por
dc.relation.none.fl_str_mv http://www3.ufrb.edu.br/seer/index.php/griot/article/view/1162/697
dc.rights.driver.fl_str_mv Copyright (c) 2019 Renato dos Santos, Juliana Rodrigues Dalbosco
info:eu-repo/semantics/openAccess
rights_invalid_str_mv Copyright (c) 2019 Renato dos Santos, Juliana Rodrigues Dalbosco
eu_rights_str_mv openAccess
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dc.publisher.none.fl_str_mv Universidade Federal do Recôncavo da Bahia
publisher.none.fl_str_mv Universidade Federal do Recôncavo da Bahia
dc.source.none.fl_str_mv Griot : Revista de Filosofia; v. 19 n. 1 (2019); 215-225
2178-1036
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instname:Universidade Federal do Recôncavo na Bahia (UFRB)
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reponame_str Griot : Revista de Filosofia
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