The afective dimention of human existence in the light of hermeneutic-phenomneology: the disclosive character in being and time

Detalhes bibliográficos
Autor(a) principal: Dietrich, Gabriel Henrique
Data de Publicação: 2020
Tipo de documento: Artigo
Idioma: por
Título da fonte: Griot : Revista de Filosofia
Texto Completo: http://www3.ufrb.edu.br/seer/index.php/griot/article/view/1449
Resumo: The philosophical interest in relation to the affective dimension of human life and experience is growing and plural. Among these interests are the recent and varied efforts to understand the nature of emotions, especially in relation to various philosophical issues involving human agency. In line with these efforts, Goldie's (2007) proposal consists of a double movement of, on the one hand, presenting a wide and varied set of phenomena that need to be appreciated by any theories of emotion, and, on the other, identifying the extent to which the most prestigious theories of emotion do justice to that richness and phenomenal complexity. The result of this double movement is the critical diagnosis that the hitherto most prestigious theories of emotion, the non-cognitivist, the cognitivist, and the perceptual are deficient from an explanatory point of view. Interestingly, although Martin Heidegger has reserved a decisive position and function for affectivity amidst the project of elaborating fundamental ontology, it is not included in the minutes of much of the current debate on the philosophies of emotion, including the aforementioned critical diagnosis. from Goldie. The main objective of this paper is to present in general the phenomenology of affectivity as unfolded by Heidegger in the late twenties. More specifically, it seeks to show how the affective dimension in general, and mood and emotions in particular, have an eminently revealing openness, which even justifies, from a meta-philosophical perspective, their inclusion in the fundamental ontology program.
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spelling The afective dimention of human existence in the light of hermeneutic-phenomneology: the disclosive character in being and timeA dimensão afetiva da existência humana à luz da fenomenologia hermenêutica: o caráter revelador das emoções em Ser e TempoAfetividade; Emoção; Humor; Fenomenologia; Heidegger.Afectivity; Emotion; Mood; Phenomenology; Heidegger.The philosophical interest in relation to the affective dimension of human life and experience is growing and plural. Among these interests are the recent and varied efforts to understand the nature of emotions, especially in relation to various philosophical issues involving human agency. In line with these efforts, Goldie's (2007) proposal consists of a double movement of, on the one hand, presenting a wide and varied set of phenomena that need to be appreciated by any theories of emotion, and, on the other, identifying the extent to which the most prestigious theories of emotion do justice to that richness and phenomenal complexity. The result of this double movement is the critical diagnosis that the hitherto most prestigious theories of emotion, the non-cognitivist, the cognitivist, and the perceptual are deficient from an explanatory point of view. Interestingly, although Martin Heidegger has reserved a decisive position and function for affectivity amidst the project of elaborating fundamental ontology, it is not included in the minutes of much of the current debate on the philosophies of emotion, including the aforementioned critical diagnosis. from Goldie. The main objective of this paper is to present in general the phenomenology of affectivity as unfolded by Heidegger in the late twenties. More specifically, it seeks to show how the affective dimension in general, and mood and emotions in particular, have an eminently revealing openness, which even justifies, from a meta-philosophical perspective, their inclusion in the fundamental ontology program.É crescente e plural o interesse filosófico em relação à dimensão afetiva da vida e da experiência humana. Dentre estes interesses destacam-se os recentes e variados esforços em compreender a natureza das emoções, especialmente em sua relação com diversas questões filosóficas envolvendo a agência humana. Na linha destes esforços soma-se a proposta de Goldie (2007) que consiste em um duplo movimento de, por um lado, apresentar um amplo e variado conjunto de fenômenos que precisam ser apreciados por quaisquer teorias da emoção, e, por outro, identificar em que medida as teorias da emoção mais prestigiadas fazem justiça àquela riqueza e complexidade fenomênica. O resultado deste duplo movimento é o diagnóstico crítico de que as teorias da emoção até então mais prestigiadas, a não-cognitivista, a cognitivista e a perceptual são deficitárias desde o ponto de vista explicativo. Curiosamente, apesar de ter reservado uma posição e função decisivas para a afetividade em meio ao projeto de elaboração da ontologia fundamental, o nome de Martin Heidegger não consta nas atas de boa parte dos atuais debates das filosofias da emoção, inclusive no já mencionado diagnóstico crítico de Goldie. O objetivo central deste trabalho consiste em apresentar em linhas gerais a fenomenologia da afetividade conforme desdobrada por Heidegger ao final da década de vinte. Mais especificamente, procura-se mostrar de que maneira a dimensão afetiva em geral, e o humor e as emoções em particular, possuem um caráter de abertura eminentemente revelador, o que inclusive justifica, desde uma perspectiva meta-filosófica, a sua inclusão junto ao programa da ontologia fundamental.Universidade Federal do Recôncavo da Bahia2020-02-12info:eu-repo/semantics/articleinfo:eu-repo/semantics/publishedVersionPeer-ReviewedEvaluados por los paresAvaliados pelos paresapplication/pdfhttp://www3.ufrb.edu.br/seer/index.php/griot/article/view/144910.31977/grirfi.v20i1.1449Griot : Revista de Filosofia; v. 20 n. 1 (2020); 51-602178-1036reponame:Griot : Revista de Filosofiainstname:Universidade Federal do Recôncavo na Bahia (UFRB)instacron:UFRBporhttp://www3.ufrb.edu.br/seer/index.php/griot/article/view/1449/965Copyright (c) 2020 Gabriel Henrique Dietrichinfo:eu-repo/semantics/openAccessDietrich, Gabriel Henrique2020-06-30T18:13:29Zoai:seer.www.ufrb.edu.br:article/1449Revistahttp://www.ufrb.edu.br/griot/PUBhttp://www3.ufrb.edu.br/seer/index.php/griot/oai||griotrevista@gmail.com2178-10362178-1036opendoar:2020-06-30T18:13:29Griot : Revista de Filosofia - Universidade Federal do Recôncavo na Bahia (UFRB)false
dc.title.none.fl_str_mv The afective dimention of human existence in the light of hermeneutic-phenomneology: the disclosive character in being and time
A dimensão afetiva da existência humana à luz da fenomenologia hermenêutica: o caráter revelador das emoções em Ser e Tempo
title The afective dimention of human existence in the light of hermeneutic-phenomneology: the disclosive character in being and time
spellingShingle The afective dimention of human existence in the light of hermeneutic-phenomneology: the disclosive character in being and time
Dietrich, Gabriel Henrique
Afetividade; Emoção; Humor; Fenomenologia; Heidegger.
Afectivity; Emotion; Mood; Phenomenology; Heidegger.
title_short The afective dimention of human existence in the light of hermeneutic-phenomneology: the disclosive character in being and time
title_full The afective dimention of human existence in the light of hermeneutic-phenomneology: the disclosive character in being and time
title_fullStr The afective dimention of human existence in the light of hermeneutic-phenomneology: the disclosive character in being and time
title_full_unstemmed The afective dimention of human existence in the light of hermeneutic-phenomneology: the disclosive character in being and time
title_sort The afective dimention of human existence in the light of hermeneutic-phenomneology: the disclosive character in being and time
author Dietrich, Gabriel Henrique
author_facet Dietrich, Gabriel Henrique
author_role author
dc.contributor.author.fl_str_mv Dietrich, Gabriel Henrique
dc.subject.por.fl_str_mv Afetividade; Emoção; Humor; Fenomenologia; Heidegger.
Afectivity; Emotion; Mood; Phenomenology; Heidegger.
topic Afetividade; Emoção; Humor; Fenomenologia; Heidegger.
Afectivity; Emotion; Mood; Phenomenology; Heidegger.
description The philosophical interest in relation to the affective dimension of human life and experience is growing and plural. Among these interests are the recent and varied efforts to understand the nature of emotions, especially in relation to various philosophical issues involving human agency. In line with these efforts, Goldie's (2007) proposal consists of a double movement of, on the one hand, presenting a wide and varied set of phenomena that need to be appreciated by any theories of emotion, and, on the other, identifying the extent to which the most prestigious theories of emotion do justice to that richness and phenomenal complexity. The result of this double movement is the critical diagnosis that the hitherto most prestigious theories of emotion, the non-cognitivist, the cognitivist, and the perceptual are deficient from an explanatory point of view. Interestingly, although Martin Heidegger has reserved a decisive position and function for affectivity amidst the project of elaborating fundamental ontology, it is not included in the minutes of much of the current debate on the philosophies of emotion, including the aforementioned critical diagnosis. from Goldie. The main objective of this paper is to present in general the phenomenology of affectivity as unfolded by Heidegger in the late twenties. More specifically, it seeks to show how the affective dimension in general, and mood and emotions in particular, have an eminently revealing openness, which even justifies, from a meta-philosophical perspective, their inclusion in the fundamental ontology program.
publishDate 2020
dc.date.none.fl_str_mv 2020-02-12
dc.type.driver.fl_str_mv info:eu-repo/semantics/article
info:eu-repo/semantics/publishedVersion
Peer-Reviewed
Evaluados por los pares
Avaliados pelos pares
format article
status_str publishedVersion
dc.identifier.uri.fl_str_mv http://www3.ufrb.edu.br/seer/index.php/griot/article/view/1449
10.31977/grirfi.v20i1.1449
url http://www3.ufrb.edu.br/seer/index.php/griot/article/view/1449
identifier_str_mv 10.31977/grirfi.v20i1.1449
dc.language.iso.fl_str_mv por
language por
dc.relation.none.fl_str_mv http://www3.ufrb.edu.br/seer/index.php/griot/article/view/1449/965
dc.rights.driver.fl_str_mv Copyright (c) 2020 Gabriel Henrique Dietrich
info:eu-repo/semantics/openAccess
rights_invalid_str_mv Copyright (c) 2020 Gabriel Henrique Dietrich
eu_rights_str_mv openAccess
dc.format.none.fl_str_mv application/pdf
dc.publisher.none.fl_str_mv Universidade Federal do Recôncavo da Bahia
publisher.none.fl_str_mv Universidade Federal do Recôncavo da Bahia
dc.source.none.fl_str_mv Griot : Revista de Filosofia; v. 20 n. 1 (2020); 51-60
2178-1036
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instname:Universidade Federal do Recôncavo na Bahia (UFRB)
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reponame_str Griot : Revista de Filosofia
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