O MITO DE EXU E A REPRESENTAÇÃO DA ENCRUZILHADA

Detalhes bibliográficos
Autor(a) principal: Petronílio, Paulo
Data de Publicação: 2022
Tipo de documento: Artigo
Idioma: por
Título da fonte: Organon (Porto Alegre. Online)
Texto Completo: https://seer.ufrgs.br/index.php/organon/article/view/125298
Resumo: It is proposed to discuss the representation of the Myth of Exu in Afro-Brazilian literature. By Afro Literature, I understand here the intellectual production produced by Afro-descendants, whether inserted into culture or African mythology, which was, in a way, erased by Western culture that legitimizes itself as erudite and, in doing so, disqualifies and bestializes the production of black people. In Yoruba literature Exu is considered one of the most turbulent and complex Orixás. Such complexity is certainly due to the demonization that has always existed around this so hybrid, multifaceted, polyphonic God that sharpens the imagination of Brazilian culture due to its polysemy and the history distorted by Christianity that until today makes a point of looking away from this God who is, deep down and in essence, the living and creative power of the human being. Exu, tragic sign par excellence, will be drawn here as a decolonial turn that tensions, in turn, the white myth, Greek, hegemonically accepted by the West. Thus, a plastic, poetic and philosophical understanding is proposed around this deity so important and so little commented on in African literature that is, in a way, the imagetic construction of the identities of the Brazilian people that are strengthened as a work of art at the crossroads. KEYWORDS: Exu; Myth; Afro-Brazilian Literature; Tragic; crossroads.    
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spelling O MITO DE EXU E A REPRESENTAÇÃO DA ENCRUZILHADA It is proposed to discuss the representation of the Myth of Exu in Afro-Brazilian literature. By Afro Literature, I understand here the intellectual production produced by Afro-descendants, whether inserted into culture or African mythology, which was, in a way, erased by Western culture that legitimizes itself as erudite and, in doing so, disqualifies and bestializes the production of black people. In Yoruba literature Exu is considered one of the most turbulent and complex Orixás. Such complexity is certainly due to the demonization that has always existed around this so hybrid, multifaceted, polyphonic God that sharpens the imagination of Brazilian culture due to its polysemy and the history distorted by Christianity that until today makes a point of looking away from this God who is, deep down and in essence, the living and creative power of the human being. Exu, tragic sign par excellence, will be drawn here as a decolonial turn that tensions, in turn, the white myth, Greek, hegemonically accepted by the West. Thus, a plastic, poetic and philosophical understanding is proposed around this deity so important and so little commented on in African literature that is, in a way, the imagetic construction of the identities of the Brazilian people that are strengthened as a work of art at the crossroads. KEYWORDS: Exu; Myth; Afro-Brazilian Literature; Tragic; crossroads.    O objetivo central deste artigo é discutir o Mito de Exu e a representação da encruzilhada, a partir de uma conversa que perpassa a cultura afro-brasileira. Por cultura afro-brasileira entendo aqui a produção intelectual produzida pelos afrodescendentes, seja inserido na cultura, seja na mitologia africana, que foi, de certo modo apagada pela cultura ocidental que se legitima como erudita e que, ao fazer isso, desqualifica e bestializa a produção do povo preto. Na cultura yorubá, Exu é considerado um dos Orixás mais turbulentos e complexos. Tal complexidade se dá, certamente, pela demonização que sempre existiu em torno desse deus tão híbrido, multifacetado e polifônico. Portanto, trazer esse Mito aqui é uma reparação e uma forma de dar seu lugar correto no pensamento e na cultura. Para esse movimento, teremos reflexões que tentam dar conta do Mito de Exu como representação da boca coletiva e individual e como representação do trágico não no sentido dialético, mas no sentido afirmador da vida, bem como a encruzilhada transforma-se no lugar de fala dos povos subalternos e marginalizados pela cultura.Universidade Federal do Rio Grande do Sul2022-12-27info:eu-repo/semantics/articleinfo:eu-repo/semantics/publishedVersionapplication/pdfhttps://seer.ufrgs.br/index.php/organon/article/view/12529810.22456/2238-8915.125298Organon; v. 37 n. 74 (2022): Figuras negras nas literaturas das Américas2238-89150102-6267reponame:Organon (Porto Alegre. Online)instname:Universidade Federal do Rio Grande do Sul (UFRGS)instacron:UFRGSporhttps://seer.ufrgs.br/index.php/organon/article/view/125298/87424http://creativecommons.org/licenses/by-nc-sa/4.0info:eu-repo/semantics/openAccessPetronílio, Paulo2022-12-27T15:48:48Zoai:seer.ufrgs.br:article/125298Revistahttp://seer.ufrgs.br/organon/indexPUBhttp://seer.ufrgs.br/index.php/organon/oai||organon@ufrgs.br2238-89150102-6267opendoar:2022-12-27T15:48:48Organon (Porto Alegre. Online) - Universidade Federal do Rio Grande do Sul (UFRGS)false
dc.title.none.fl_str_mv O MITO DE EXU E A REPRESENTAÇÃO DA ENCRUZILHADA
title O MITO DE EXU E A REPRESENTAÇÃO DA ENCRUZILHADA
spellingShingle O MITO DE EXU E A REPRESENTAÇÃO DA ENCRUZILHADA
Petronílio, Paulo
title_short O MITO DE EXU E A REPRESENTAÇÃO DA ENCRUZILHADA
title_full O MITO DE EXU E A REPRESENTAÇÃO DA ENCRUZILHADA
title_fullStr O MITO DE EXU E A REPRESENTAÇÃO DA ENCRUZILHADA
title_full_unstemmed O MITO DE EXU E A REPRESENTAÇÃO DA ENCRUZILHADA
title_sort O MITO DE EXU E A REPRESENTAÇÃO DA ENCRUZILHADA
author Petronílio, Paulo
author_facet Petronílio, Paulo
author_role author
dc.contributor.author.fl_str_mv Petronílio, Paulo
description It is proposed to discuss the representation of the Myth of Exu in Afro-Brazilian literature. By Afro Literature, I understand here the intellectual production produced by Afro-descendants, whether inserted into culture or African mythology, which was, in a way, erased by Western culture that legitimizes itself as erudite and, in doing so, disqualifies and bestializes the production of black people. In Yoruba literature Exu is considered one of the most turbulent and complex Orixás. Such complexity is certainly due to the demonization that has always existed around this so hybrid, multifaceted, polyphonic God that sharpens the imagination of Brazilian culture due to its polysemy and the history distorted by Christianity that until today makes a point of looking away from this God who is, deep down and in essence, the living and creative power of the human being. Exu, tragic sign par excellence, will be drawn here as a decolonial turn that tensions, in turn, the white myth, Greek, hegemonically accepted by the West. Thus, a plastic, poetic and philosophical understanding is proposed around this deity so important and so little commented on in African literature that is, in a way, the imagetic construction of the identities of the Brazilian people that are strengthened as a work of art at the crossroads. KEYWORDS: Exu; Myth; Afro-Brazilian Literature; Tragic; crossroads.    
publishDate 2022
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dc.identifier.uri.fl_str_mv https://seer.ufrgs.br/index.php/organon/article/view/125298
10.22456/2238-8915.125298
url https://seer.ufrgs.br/index.php/organon/article/view/125298
identifier_str_mv 10.22456/2238-8915.125298
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dc.relation.none.fl_str_mv https://seer.ufrgs.br/index.php/organon/article/view/125298/87424
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dc.publisher.none.fl_str_mv Universidade Federal do Rio Grande do Sul
publisher.none.fl_str_mv Universidade Federal do Rio Grande do Sul
dc.source.none.fl_str_mv Organon; v. 37 n. 74 (2022): Figuras negras nas literaturas das Américas
2238-8915
0102-6267
reponame:Organon (Porto Alegre. Online)
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reponame_str Organon (Porto Alegre. Online)
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repository.name.fl_str_mv Organon (Porto Alegre. Online) - Universidade Federal do Rio Grande do Sul (UFRGS)
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