The travel or the communication illusions

Detalhes bibliográficos
Autor(a) principal: Libis, Jean
Data de Publicação: 2017
Tipo de documento: Artigo
Idioma: fra
Título da fonte: Intexto (Porto Alegre)
Texto Completo: https://seer.ufrgs.br/index.php/intexto/article/view/73091
Resumo: In France, and even beyond it, to travel has become lately a subject of such interest that it can’t be considered just a trending phenomenon, but a fundamental contemporary behavior. The reasons announced by the uncountable occasional nomads are registered by communication: reaching the Other, they say, is an answer to a great concern on culture and humanization. However, can or should this comforting turn satisfy us? In a notorious diatribe, the anthropologist Claude Levi-Strauss has criticized this great obsession with transhumance. The philosopher Jean Brun, in his turn, has developed a particularly reductive interpretation on the vagabonds of the Occident, tormented by the finitude of their own way of being-in-the-world. Of course there were and there are travellers really opened, desiring the unknown and the risks inherent to it. And it’s also possible, as Heidegger’s travel journals seems to suggest, that the authentic travel is the one which, even in an ephemeral way, let us face not the eternal wander, but ontological recentering.
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spelling The travel or the communication illusionsLe voyage ou les illusions de la communicationLe voyage ou les illusions de la communicationA viagem, ou as ilusões da comunicaçãoViagem. Exploração. Turismo. Mimetismo. Enraizamento.Travel. Exploring. Tourism. Mimetism. Rooting.Voyage. Exploration. Tourisme. Mimétisme. Enracinement.Voyage. Exploration. Tourisme. Mimétisme. Enracinement.In France, and even beyond it, to travel has become lately a subject of such interest that it can’t be considered just a trending phenomenon, but a fundamental contemporary behavior. The reasons announced by the uncountable occasional nomads are registered by communication: reaching the Other, they say, is an answer to a great concern on culture and humanization. However, can or should this comforting turn satisfy us? In a notorious diatribe, the anthropologist Claude Levi-Strauss has criticized this great obsession with transhumance. The philosopher Jean Brun, in his turn, has developed a particularly reductive interpretation on the vagabonds of the Occident, tormented by the finitude of their own way of being-in-the-world. Of course there were and there are travellers really opened, desiring the unknown and the risks inherent to it. And it’s also possible, as Heidegger’s travel journals seems to suggest, that the authentic travel is the one which, even in an ephemeral way, let us face not the eternal wander, but ontological recentering.En France et bien au-delà, le voyage est devenu aujourd’hui l’objet d’un engouement qui, davantage encore qu’un phénomène de mode, semble constituer un des ingrédients fondamentaux des mœurs contemporaines. Les raisons invoquées par les innombrables nomades occasionnels appartiennent au registre de la communication : il s’agit, disent-ils, d’aller à la rencontre de l’Autre dans un vaste souci de culture et d’humanisation. Cette vision rassurante des choses peut-elle et doit-elle pour autant nous satisfaire ? Dans une diatribe célèbre, l’anthropologue Claude Lévi-Strauss a fustigé cette vaste obsession de la transhumance. Et le philosophe Jean Brun a déployé une interprétation particulièrement réductrice des vagabonds de l’Occident, taraudés par la finitude fondamentale de leur être-au-monde. Certes, il a existé, et il existe d’authentiques voyageurs ouverts au désir de l’inconnu et exposés aux risques qui lui sont concomitants. Et il est possible, comme le laisse surgir le journal de voyage de Heidegger, que le voyage authentique soit celui qui nous met en présence, fût-ce fugitivement, non d’une déambulation perpétuelle, mais d’un ontologique recentrage.En France et bien au-delà, le voyage est devenu aujourd’hui l’objet d’un engouement qui, davantage encore qu’un phénomène de mode, semble constituer un des ingrédients fondamentaux des mœurs contemporaines. Les raisons invoquées par les innombrables nomades occasionnels appartiennent au registre de la communication : il s’agit, disent-ils, d’aller à la rencontre de l’Autre dans un vaste souci de culture et d’humanisation. Cette vision rassurante des choses peut-elle et doit-elle pour autant nous satisfaire ? Dans une diatribe célèbre, l’anthropologue Claude Lévi-Strauss a fustigé cette vaste obsession de la transhumance. Et le philosophe Jean Brun a déployé une interprétation particulièrement réductrice des vagabonds de l’Occident, taraudés par la finitude fondamentale de leur être-au-monde. Certes, il a existé, et il existe d’authentiques voyageurs ouverts au désir de l’inconnu et exposés aux risques qui lui sont concomitants. Et il est possible, comme le laisse surgir le journal de voyage de Heidegger, que le voyage authentique soit celui qui nous met en présence, fût-ce fugitivement, non d’une déambulation perpétuelle, mais d’un ontologique recentrage.Na França, e para além dela, viajar se tornou atualmente objeto de tamanho interesse que a viagem já não se trata mais de um fenômeno da moda, mas constitui um dos elementos fundamentais do comportamento contemporâneo. As razões levantadas pelos incontáveis nômades ocasionais pertencem ao registro da comunicação: ir ao encontro do Outro, dizem eles, responde a uma grande preocupação com a cultura e a humanização. Esta visão reconfortante pode e deve nos satisfazer? Em uma célebre diatribe, o antropólogo Claude Levi-Strauss criticou esta grande obsessão com a transumância. O filósofo Jean Brun, por sua vez, desenvolveu uma interpretação particularmente redutora sobre os vagabundos do Ocidente, atormentados pela finitude fundamental de seu estar-no-mundo. Certamente, existiram e existem viajantes verdadeiramente abertos ao desejo do desconhecido e expostos aos riscos concomitantes a ele. E é possível, como sugere o diário de viagem de Heidegger, que a viagem autêntica seja aquela que, mesmo de maneira fugaz, nos coloca de fronte não a uma perambulação infinita, mas a um recentramento ontológico.Universidade Federal do Rio Grande do Sul2017-08-25info:eu-repo/semantics/articleinfo:eu-repo/semantics/publishedVersionapplication/pdfhttps://seer.ufrgs.br/index.php/intexto/article/view/7309110.19132/1807-8583201740.180-195Intexto; n. 40, set./dez. 2017; 180-195Intexto; n. 40, set./dez. 2017; 180-195Intexto; n. 40, set./dez. 2017; 180-195Intexto; n. 40, set./dez. 2017; 180-195Intexto; n. 40, set./dez. 2017; 180-1951807-8583reponame:Intexto (Porto Alegre)instname:Universidade Federal do Rio Grande do Sul (UFRGS)instacron:UFRGSfrahttps://seer.ufrgs.br/index.php/intexto/article/view/73091/43472Copyright (c) 2017 Jean Libishttps://creativecommons.org/licenses/by-nc/4.0info:eu-repo/semantics/openAccessLibis, Jean2023-11-23T17:02:11Zoai:seer.ufrgs.br:article/73091Revistahttp://seer.ufrgs.br/intextoONGhttp://seer.ufrgs.br/intexto/oai||intexto@ufrgs.br1807-85831807-8583opendoar:2023-11-23T17:02:11Intexto (Porto Alegre) - Universidade Federal do Rio Grande do Sul (UFRGS)false
dc.title.none.fl_str_mv The travel or the communication illusions
Le voyage ou les illusions de la communication
Le voyage ou les illusions de la communication
A viagem, ou as ilusões da comunicação
title The travel or the communication illusions
spellingShingle The travel or the communication illusions
Libis, Jean
Viagem. Exploração. Turismo. Mimetismo. Enraizamento.
Travel. Exploring. Tourism. Mimetism. Rooting.
Voyage. Exploration. Tourisme. Mimétisme. Enracinement.
Voyage. Exploration. Tourisme. Mimétisme. Enracinement.
title_short The travel or the communication illusions
title_full The travel or the communication illusions
title_fullStr The travel or the communication illusions
title_full_unstemmed The travel or the communication illusions
title_sort The travel or the communication illusions
author Libis, Jean
author_facet Libis, Jean
author_role author
dc.contributor.author.fl_str_mv Libis, Jean
dc.subject.por.fl_str_mv Viagem. Exploração. Turismo. Mimetismo. Enraizamento.
Travel. Exploring. Tourism. Mimetism. Rooting.
Voyage. Exploration. Tourisme. Mimétisme. Enracinement.
Voyage. Exploration. Tourisme. Mimétisme. Enracinement.
topic Viagem. Exploração. Turismo. Mimetismo. Enraizamento.
Travel. Exploring. Tourism. Mimetism. Rooting.
Voyage. Exploration. Tourisme. Mimétisme. Enracinement.
Voyage. Exploration. Tourisme. Mimétisme. Enracinement.
description In France, and even beyond it, to travel has become lately a subject of such interest that it can’t be considered just a trending phenomenon, but a fundamental contemporary behavior. The reasons announced by the uncountable occasional nomads are registered by communication: reaching the Other, they say, is an answer to a great concern on culture and humanization. However, can or should this comforting turn satisfy us? In a notorious diatribe, the anthropologist Claude Levi-Strauss has criticized this great obsession with transhumance. The philosopher Jean Brun, in his turn, has developed a particularly reductive interpretation on the vagabonds of the Occident, tormented by the finitude of their own way of being-in-the-world. Of course there were and there are travellers really opened, desiring the unknown and the risks inherent to it. And it’s also possible, as Heidegger’s travel journals seems to suggest, that the authentic travel is the one which, even in an ephemeral way, let us face not the eternal wander, but ontological recentering.
publishDate 2017
dc.date.none.fl_str_mv 2017-08-25
dc.type.driver.fl_str_mv info:eu-repo/semantics/article
info:eu-repo/semantics/publishedVersion
format article
status_str publishedVersion
dc.identifier.uri.fl_str_mv https://seer.ufrgs.br/index.php/intexto/article/view/73091
10.19132/1807-8583201740.180-195
url https://seer.ufrgs.br/index.php/intexto/article/view/73091
identifier_str_mv 10.19132/1807-8583201740.180-195
dc.language.iso.fl_str_mv fra
language fra
dc.relation.none.fl_str_mv https://seer.ufrgs.br/index.php/intexto/article/view/73091/43472
dc.rights.driver.fl_str_mv Copyright (c) 2017 Jean Libis
https://creativecommons.org/licenses/by-nc/4.0
info:eu-repo/semantics/openAccess
rights_invalid_str_mv Copyright (c) 2017 Jean Libis
https://creativecommons.org/licenses/by-nc/4.0
eu_rights_str_mv openAccess
dc.format.none.fl_str_mv application/pdf
dc.publisher.none.fl_str_mv Universidade Federal do Rio Grande do Sul
publisher.none.fl_str_mv Universidade Federal do Rio Grande do Sul
dc.source.none.fl_str_mv Intexto; n. 40, set./dez. 2017; 180-195
Intexto; n. 40, set./dez. 2017; 180-195
Intexto; n. 40, set./dez. 2017; 180-195
Intexto; n. 40, set./dez. 2017; 180-195
Intexto; n. 40, set./dez. 2017; 180-195
1807-8583
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repository.name.fl_str_mv Intexto (Porto Alegre) - Universidade Federal do Rio Grande do Sul (UFRGS)
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