Face to Face: facial close-ups and joint attention in Science and the Visual Arts

Detalhes bibliográficos
Autor(a) principal: Kinder, Marsha
Data de Publicação: 2017
Tipo de documento: Artigo
Idioma: eng
Título da fonte: Revista Lumina
Texto Completo: https://lumina.ufjf.emnuvens.com.br/lumina/article/view/749
Resumo: This essay examines the contrasting visions of the expressive powers of the human face—both from neuroscientific approaches rooted in Darwin which argue for a codified system of six basic emotions universally recognized (happiness, sadness, anger, fear, disgust, surprise) and from the visual arts of cinema, television and portraiture painting that rely on facial close-ups to represent an emotional fluidity that is always subjective. As a means of reconciling the two approaches, it turns to the current study of infants by developmental psychologists (like Peter Mundy and Daniel Stern) who stress the importance of an infant’s ability to read the mother’s face, which facilitates joint attention, the acquisition of verbal language and social interactions with the world. Although Stern’s imaginative dialogues sound literary and subjective, his description of the infant’s encounter with the mother’s face is actually consistent with the explanation by neuroscientist Antonio Damasio (1999) of how consciousness is first launched in the “core self.” By treating the mother’s face as the crucial object in the infant’s early development and by perceiving this encounter awash in reflective feelings (which Damasio distinguishes from basic emotions shared with other species), he helps explain the dichotomy between the two systems of emotive facial expressions: reading the specific codified emotions (in humans and other species) versus experiencing the flow of (what Damasio calls) “background feelings” that continuously play across the human face. By emphasizing the theories of Béla Balázs and films of Ingmar Bergman and Chick Strand, which literally teach us how to read these background feelings moving across the human face, this essay claims facial close-ups do not distract us from our social circumstances or political action as Walter Benjamin argued. Instead they can have an ideological edge in a wide range of genres as they enable us to see this emotional engagement in joint attention both as a form of interpellation and as a means of survival—not only for infants but for all those engaged with the visual narrative arts.
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spelling Face to Face: facial close-ups and joint attention in Science and the Visual ArtsFacial close-ups; Joint attention; Béla Balázs; Daniel Stern; Antonio Damasio.This essay examines the contrasting visions of the expressive powers of the human face—both from neuroscientific approaches rooted in Darwin which argue for a codified system of six basic emotions universally recognized (happiness, sadness, anger, fear, disgust, surprise) and from the visual arts of cinema, television and portraiture painting that rely on facial close-ups to represent an emotional fluidity that is always subjective. As a means of reconciling the two approaches, it turns to the current study of infants by developmental psychologists (like Peter Mundy and Daniel Stern) who stress the importance of an infant’s ability to read the mother’s face, which facilitates joint attention, the acquisition of verbal language and social interactions with the world. Although Stern’s imaginative dialogues sound literary and subjective, his description of the infant’s encounter with the mother’s face is actually consistent with the explanation by neuroscientist Antonio Damasio (1999) of how consciousness is first launched in the “core self.” By treating the mother’s face as the crucial object in the infant’s early development and by perceiving this encounter awash in reflective feelings (which Damasio distinguishes from basic emotions shared with other species), he helps explain the dichotomy between the two systems of emotive facial expressions: reading the specific codified emotions (in humans and other species) versus experiencing the flow of (what Damasio calls) “background feelings” that continuously play across the human face. By emphasizing the theories of Béla Balázs and films of Ingmar Bergman and Chick Strand, which literally teach us how to read these background feelings moving across the human face, this essay claims facial close-ups do not distract us from our social circumstances or political action as Walter Benjamin argued. Instead they can have an ideological edge in a wide range of genres as they enable us to see this emotional engagement in joint attention both as a form of interpellation and as a means of survival—not only for infants but for all those engaged with the visual narrative arts.LuminaKinder, Marsha2017-08-30info:eu-repo/semantics/articleinfo:eu-repo/semantics/publishedVersionapplication/pdfhttps://lumina.ufjf.emnuvens.com.br/lumina/article/view/749Lumina; v. 11, n. 2 (2017): Art, Media and Technology: as life and media merge; 36-59e-1981-40701516-0785reponame:Revista Luminainstname:Universidade Federal do Rio de Janeiroinstacron:UFRJenghttps://lumina.ufjf.emnuvens.com.br/lumina/article/view/749/521Direitos autorais 2017 Luminainfo:eu-repo/semantics/openAccess2019-01-29T20:26:46Zmail@mail.com -
dc.title.none.fl_str_mv Face to Face: facial close-ups and joint attention in Science and the Visual Arts
title Face to Face: facial close-ups and joint attention in Science and the Visual Arts
spellingShingle Face to Face: facial close-ups and joint attention in Science and the Visual Arts
Kinder, Marsha
Facial close-ups; Joint attention; Béla Balázs; Daniel Stern; Antonio Damasio.
title_short Face to Face: facial close-ups and joint attention in Science and the Visual Arts
title_full Face to Face: facial close-ups and joint attention in Science and the Visual Arts
title_fullStr Face to Face: facial close-ups and joint attention in Science and the Visual Arts
title_full_unstemmed Face to Face: facial close-ups and joint attention in Science and the Visual Arts
title_sort Face to Face: facial close-ups and joint attention in Science and the Visual Arts
author Kinder, Marsha
author_facet Kinder, Marsha
author_role author
dc.contributor.none.fl_str_mv
dc.contributor.author.fl_str_mv Kinder, Marsha
dc.subject.por.fl_str_mv Facial close-ups; Joint attention; Béla Balázs; Daniel Stern; Antonio Damasio.
topic Facial close-ups; Joint attention; Béla Balázs; Daniel Stern; Antonio Damasio.
dc.description.none.fl_txt_mv This essay examines the contrasting visions of the expressive powers of the human face—both from neuroscientific approaches rooted in Darwin which argue for a codified system of six basic emotions universally recognized (happiness, sadness, anger, fear, disgust, surprise) and from the visual arts of cinema, television and portraiture painting that rely on facial close-ups to represent an emotional fluidity that is always subjective. As a means of reconciling the two approaches, it turns to the current study of infants by developmental psychologists (like Peter Mundy and Daniel Stern) who stress the importance of an infant’s ability to read the mother’s face, which facilitates joint attention, the acquisition of verbal language and social interactions with the world. Although Stern’s imaginative dialogues sound literary and subjective, his description of the infant’s encounter with the mother’s face is actually consistent with the explanation by neuroscientist Antonio Damasio (1999) of how consciousness is first launched in the “core self.” By treating the mother’s face as the crucial object in the infant’s early development and by perceiving this encounter awash in reflective feelings (which Damasio distinguishes from basic emotions shared with other species), he helps explain the dichotomy between the two systems of emotive facial expressions: reading the specific codified emotions (in humans and other species) versus experiencing the flow of (what Damasio calls) “background feelings” that continuously play across the human face. By emphasizing the theories of Béla Balázs and films of Ingmar Bergman and Chick Strand, which literally teach us how to read these background feelings moving across the human face, this essay claims facial close-ups do not distract us from our social circumstances or political action as Walter Benjamin argued. Instead they can have an ideological edge in a wide range of genres as they enable us to see this emotional engagement in joint attention both as a form of interpellation and as a means of survival—not only for infants but for all those engaged with the visual narrative arts.
description This essay examines the contrasting visions of the expressive powers of the human face—both from neuroscientific approaches rooted in Darwin which argue for a codified system of six basic emotions universally recognized (happiness, sadness, anger, fear, disgust, surprise) and from the visual arts of cinema, television and portraiture painting that rely on facial close-ups to represent an emotional fluidity that is always subjective. As a means of reconciling the two approaches, it turns to the current study of infants by developmental psychologists (like Peter Mundy and Daniel Stern) who stress the importance of an infant’s ability to read the mother’s face, which facilitates joint attention, the acquisition of verbal language and social interactions with the world. Although Stern’s imaginative dialogues sound literary and subjective, his description of the infant’s encounter with the mother’s face is actually consistent with the explanation by neuroscientist Antonio Damasio (1999) of how consciousness is first launched in the “core self.” By treating the mother’s face as the crucial object in the infant’s early development and by perceiving this encounter awash in reflective feelings (which Damasio distinguishes from basic emotions shared with other species), he helps explain the dichotomy between the two systems of emotive facial expressions: reading the specific codified emotions (in humans and other species) versus experiencing the flow of (what Damasio calls) “background feelings” that continuously play across the human face. By emphasizing the theories of Béla Balázs and films of Ingmar Bergman and Chick Strand, which literally teach us how to read these background feelings moving across the human face, this essay claims facial close-ups do not distract us from our social circumstances or political action as Walter Benjamin argued. Instead they can have an ideological edge in a wide range of genres as they enable us to see this emotional engagement in joint attention both as a form of interpellation and as a means of survival—not only for infants but for all those engaged with the visual narrative arts.
publishDate 2017
dc.date.none.fl_str_mv 2017-08-30
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dc.type.driver.fl_str_mv info:eu-repo/semantics/article
info:eu-repo/semantics/publishedVersion
format article
status_str publishedVersion
dc.identifier.uri.fl_str_mv https://lumina.ufjf.emnuvens.com.br/lumina/article/view/749
url https://lumina.ufjf.emnuvens.com.br/lumina/article/view/749
dc.language.iso.fl_str_mv eng
language eng
dc.relation.none.fl_str_mv https://lumina.ufjf.emnuvens.com.br/lumina/article/view/749/521
dc.rights.driver.fl_str_mv Direitos autorais 2017 Lumina
info:eu-repo/semantics/openAccess
rights_invalid_str_mv Direitos autorais 2017 Lumina
eu_rights_str_mv openAccess
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dc.publisher.none.fl_str_mv Lumina
publisher.none.fl_str_mv Lumina
dc.source.none.fl_str_mv Lumina; v. 11, n. 2 (2017): Art, Media and Technology: as life and media merge; 36-59
e-1981-4070
1516-0785
reponame:Revista Lumina
instname:Universidade Federal do Rio de Janeiro
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reponame_str Revista Lumina
collection Revista Lumina
instname_str Universidade Federal do Rio de Janeiro
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repository.mail.fl_str_mv mail@mail.com
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