O dispensacionalismo e a utilização de símbolos judaicos nos cultos evangélicos

Detalhes bibliográficos
Autor(a) principal: Maynard, Cândido Luiz Santos
Data de Publicação: 2016
Tipo de documento: Dissertação
Idioma: por
Título da fonte: Repositório Institucional da UFS
Texto Completo: http://ri.ufs.br/jspui/handle/riufs/7153
Resumo: The wear suffered over time, new technologies and new religious proposals are some of the challenges that evangelical, traditional, Pentecostal and neo-Pentecostal churches faces. This study aims to identify the possible reactions of the churches in the modern neo-Pentecostal, against the intervention of secularization and the role of dispensationalism in this action. After a long and rich historical process of pluralization of our religious matrix. As an instrument we made use of bibliographic research, based on proposals from authors such as Peter Berger, Ricardo Mariano and Charles C. Ryrie, and readings of Brazilian demographic data obtained from the IBGE - Brazilian Institute of Geography and Statistics. We seek to understand how neo-Pentecostal communities have sought to overcome this process, due to the little or apparent lack of symbols that bind their identity to the sacred, contrary to Catholicism that holds a "rich" symbolic capital, though losing their numerical leadership position every decade. What would be its maintenance tool of sacred symbols? We conclude that the use of symbolic capital of the Judaism is being used for this purpose. These appropriations are manifestations in response to pressures, using the dispensationalism, even unconsciously, to legitimize them institutionally.
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spelling Maynard, Cândido Luiz SantosSilva, Marcos2017-12-22T00:20:47Z2017-12-22T00:20:47Z2016-03-22MAYNARD, Cândido Luiz Santos. O dispensacionalismo e a utilização de símbolos judaicos nos cultos evangélicos. 2016. 132 f. Dissertação (Mestrado em Ciências da Religião) - Universidade Federal de Sergipe, São Cristóvão, SE, 2016.http://ri.ufs.br/jspui/handle/riufs/7153The wear suffered over time, new technologies and new religious proposals are some of the challenges that evangelical, traditional, Pentecostal and neo-Pentecostal churches faces. This study aims to identify the possible reactions of the churches in the modern neo-Pentecostal, against the intervention of secularization and the role of dispensationalism in this action. After a long and rich historical process of pluralization of our religious matrix. As an instrument we made use of bibliographic research, based on proposals from authors such as Peter Berger, Ricardo Mariano and Charles C. Ryrie, and readings of Brazilian demographic data obtained from the IBGE - Brazilian Institute of Geography and Statistics. We seek to understand how neo-Pentecostal communities have sought to overcome this process, due to the little or apparent lack of symbols that bind their identity to the sacred, contrary to Catholicism that holds a "rich" symbolic capital, though losing their numerical leadership position every decade. What would be its maintenance tool of sacred symbols? We conclude that the use of symbolic capital of the Judaism is being used for this purpose. These appropriations are manifestations in response to pressures, using the dispensationalism, even unconsciously, to legitimize them institutionally.O desgaste sofrido com o tempo, as novas tecnologias e as novas propostas religiosas são alguns dos desafios que as igrejas evangélicas, tradicionais, pentecostais e neopentecostais enfrentam. O presente trabalho tem por objetivo identificar as possíveis reações das igrejas neopentecostais na modernidade, diante da intervenção da secularização e o papel do Dispensacionalismo nessa ação. Depois de um longo e rico processo histórico de pluralização da nossa matriz religiosa. Como instrumento nos utilizamos da pesquisa bibliográfica, pautada nas propostas de autores como Peter Berger, Ricardo Mariano e Charles C. Ryrie, além de leituras dos dados demográficos brasileiros obtidos através do IBGE - Instituto Brasileiro de Geografia e Estatística. Buscamos compreender como comunidades neopentecostais tem procurado vencer esse processo, por conta da pouca, ou aparente ausência de símbolos, que vinculem sua identidade ao sagrado, contrárias ao catolicismo que mantem um capital simbólico “riquíssimo”, embora perdendo sua posição de liderança numérica a cada década. Qual seria a sua ferramenta de manutenção da simbologia sagrada? Concluímos que os usos de capitais simbólicos do judaísmo estão sendo utilizados para esse fim. Essas apropriações são manifestações em resposta às pressões, utilizando-se do Dispensacionalismo, mesmo que inconscientemente, para legitima-las institucionalmente.Coordenação de Aperfeiçoamento de Pessoal de Nível Superior - CAPESSão Cristóvão, SEporReligiãoPortestantismoEvangelicalismoJudaísmoCultosSecularizaçãoDispensacionalismoReligionJudaismSecularizationDispensationalismCIENCIAS HUMANAS::TEOLOGIAO dispensacionalismo e a utilização de símbolos judaicos nos cultos evangélicosinfo:eu-repo/semantics/publishedVersioninfo:eu-repo/semantics/masterThesisPós-Graduação em Ciências da ReligiãoUniversidade Federal de Sergipereponame:Repositório Institucional da UFSinstname:Universidade Federal de Sergipe (UFS)instacron:UFSinfo:eu-repo/semantics/openAccessLICENSElicense.txtlicense.txttext/plain; charset=utf-81475https://ri.ufs.br/jspui/bitstream/riufs/7153/1/license.txt098cbbf65c2c15e1fb2e49c5d306a44cMD51ORIGINALCANDIDO_LUIZ_SANTOS_MAYNARD.pdfCANDIDO_LUIZ_SANTOS_MAYNARD.pdfapplication/pdf3205238https://ri.ufs.br/jspui/bitstream/riufs/7153/2/CANDIDO_LUIZ_SANTOS_MAYNARD.pdf9f16e83ec2c3e5e2051706aeefc025acMD52TEXTCANDIDO_LUIZ_SANTOS_MAYNARD.pdf.txtCANDIDO_LUIZ_SANTOS_MAYNARD.pdf.txtExtracted texttext/plain304739https://ri.ufs.br/jspui/bitstream/riufs/7153/3/CANDIDO_LUIZ_SANTOS_MAYNARD.pdf.txt02017ad1c8d307e36e38501978c5d2f4MD53THUMBNAILCANDIDO_LUIZ_SANTOS_MAYNARD.pdf.jpgCANDIDO_LUIZ_SANTOS_MAYNARD.pdf.jpgGenerated Thumbnailimage/jpeg1262https://ri.ufs.br/jspui/bitstream/riufs/7153/4/CANDIDO_LUIZ_SANTOS_MAYNARD.pdf.jpg725fab24ef4e82ccc47a294c0425934dMD54riufs/71532017-12-21 21:20:47.682oai:ufs.br:riufs/7153TElDRU7Dh0EgREUgRElTVFJJQlVJw4fDg08gTsODTy1FWENMVVNJVkEKCkNvbSBhIGFwcmVzZW50YcOnw6NvIGRlc3RhIGxpY2Vuw6dhLCB2b2PDqiAobyBhdXRvcihlcykgb3UgbyB0aXR1bGFyIGRvcyBkaXJlaXRvcyBkZSBhdXRvcikgY29uY2VkZSDDoCBVbml2ZXJzaWRhZGUgRmVkZXJhbCBkZSBTZXJnaXBlIG8gZGlyZWl0byBuw6NvLWV4Y2x1c2l2byBkZSByZXByb2R1emlyIHNldSB0cmFiYWxobyBubyBmb3JtYXRvIGVsZXRyw7RuaWNvLCBpbmNsdWluZG8gb3MgZm9ybWF0b3Mgw6F1ZGlvIG91IHbDrWRlby4KClZvY8OqIGNvbmNvcmRhIHF1ZSBhIFVuaXZlcnNpZGFkZSBGZWRlcmFsIGRlIFNlcmdpcGUgcG9kZSwgc2VtIGFsdGVyYXIgbyBjb250ZcO6ZG8sIHRyYW5zcG9yIHNldSB0cmFiYWxobyBwYXJhIHF1YWxxdWVyIG1laW8gb3UgZm9ybWF0byBwYXJhIGZpbnMgZGUgcHJlc2VydmHDp8Ojby4KClZvY8OqIHRhbWLDqW0gY29uY29yZGEgcXVlIGEgVW5pdmVyc2lkYWRlIEZlZGVyYWwgZGUgU2VyZ2lwZSBwb2RlIG1hbnRlciBtYWlzIGRlIHVtYSBjw7NwaWEgZGUgc2V1IHRyYWJhbGhvIHBhcmEgZmlucyBkZSBzZWd1cmFuw6dhLCBiYWNrLXVwIGUgcHJlc2VydmHDp8Ojby4KClZvY8OqIGRlY2xhcmEgcXVlIHNldSB0cmFiYWxobyDDqSBvcmlnaW5hbCBlIHF1ZSB2b2PDqiB0ZW0gbyBwb2RlciBkZSBjb25jZWRlciBvcyBkaXJlaXRvcyBjb250aWRvcyBuZXN0YSBsaWNlbsOnYS4gVm9jw6ogdGFtYsOpbSBkZWNsYXJhIHF1ZSBvIGRlcMOzc2l0bywgcXVlIHNlamEgZGUgc2V1IGNvbmhlY2ltZW50bywgbsOjbyBpbmZyaW5nZSBkaXJlaXRvcyBhdXRvcmFpcyBkZSBuaW5ndcOpbS4KCkNhc28gbyB0cmFiYWxobyBjb250ZW5oYSBtYXRlcmlhbCBxdWUgdm9jw6ogbsOjbyBwb3NzdWkgYSB0aXR1bGFyaWRhZGUgZG9zIGRpcmVpdG9zIGF1dG9yYWlzLCB2b2PDqiBkZWNsYXJhIHF1ZSBvYnRldmUgYSBwZXJtaXNzw6NvIGlycmVzdHJpdGEgZG8gZGV0ZW50b3IgZG9zIGRpcmVpdG9zIGF1dG9yYWlzIHBhcmEgY29uY2VkZXIgw6AgVW5pdmVyc2lkYWRlIEZlZGVyYWwgZGUgU2VyZ2lwZSBvcyBkaXJlaXRvcyBhcHJlc2VudGFkb3MgbmVzdGEgbGljZW7Dp2EsIGUgcXVlIGVzc2UgbWF0ZXJpYWwgZGUgcHJvcHJpZWRhZGUgZGUgdGVyY2Vpcm9zIGVzdMOhIGNsYXJhbWVudGUgaWRlbnRpZmljYWRvIGUgcmVjb25oZWNpZG8gbm8gdGV4dG8gb3Ugbm8gY29udGXDumRvLgoKQSBVbml2ZXJzaWRhZGUgRmVkZXJhbCBkZSBTZXJnaXBlIHNlIGNvbXByb21ldGUgYSBpZGVudGlmaWNhciBjbGFyYW1lbnRlIG8gc2V1IG5vbWUocykgb3UgbyhzKSBub21lKHMpIGRvKHMpIApkZXRlbnRvcihlcykgZG9zIGRpcmVpdG9zIGF1dG9yYWlzIGRvIHRyYWJhbGhvLCBlIG7Do28gZmFyw6EgcXVhbHF1ZXIgYWx0ZXJhw6fDo28sIGFsw6ltIGRhcXVlbGFzIGNvbmNlZGlkYXMgcG9yIGVzdGEgbGljZW7Dp2EuIAo=Repositório InstitucionalPUBhttps://ri.ufs.br/oai/requestrepositorio@academico.ufs.bropendoar:2017-12-22T00:20:47Repositório Institucional da UFS - Universidade Federal de Sergipe (UFS)false
dc.title.pt_BR.fl_str_mv O dispensacionalismo e a utilização de símbolos judaicos nos cultos evangélicos
title O dispensacionalismo e a utilização de símbolos judaicos nos cultos evangélicos
spellingShingle O dispensacionalismo e a utilização de símbolos judaicos nos cultos evangélicos
Maynard, Cândido Luiz Santos
Religião
Portestantismo
Evangelicalismo
Judaísmo
Cultos
Secularização
Dispensacionalismo
Religion
Judaism
Secularization
Dispensationalism
CIENCIAS HUMANAS::TEOLOGIA
title_short O dispensacionalismo e a utilização de símbolos judaicos nos cultos evangélicos
title_full O dispensacionalismo e a utilização de símbolos judaicos nos cultos evangélicos
title_fullStr O dispensacionalismo e a utilização de símbolos judaicos nos cultos evangélicos
title_full_unstemmed O dispensacionalismo e a utilização de símbolos judaicos nos cultos evangélicos
title_sort O dispensacionalismo e a utilização de símbolos judaicos nos cultos evangélicos
author Maynard, Cândido Luiz Santos
author_facet Maynard, Cândido Luiz Santos
author_role author
dc.contributor.author.fl_str_mv Maynard, Cândido Luiz Santos
dc.contributor.advisor1.fl_str_mv Silva, Marcos
contributor_str_mv Silva, Marcos
dc.subject.por.fl_str_mv Religião
Portestantismo
Evangelicalismo
Judaísmo
Cultos
Secularização
Dispensacionalismo
topic Religião
Portestantismo
Evangelicalismo
Judaísmo
Cultos
Secularização
Dispensacionalismo
Religion
Judaism
Secularization
Dispensationalism
CIENCIAS HUMANAS::TEOLOGIA
dc.subject.eng.fl_str_mv Religion
Judaism
Secularization
Dispensationalism
dc.subject.cnpq.fl_str_mv CIENCIAS HUMANAS::TEOLOGIA
description The wear suffered over time, new technologies and new religious proposals are some of the challenges that evangelical, traditional, Pentecostal and neo-Pentecostal churches faces. This study aims to identify the possible reactions of the churches in the modern neo-Pentecostal, against the intervention of secularization and the role of dispensationalism in this action. After a long and rich historical process of pluralization of our religious matrix. As an instrument we made use of bibliographic research, based on proposals from authors such as Peter Berger, Ricardo Mariano and Charles C. Ryrie, and readings of Brazilian demographic data obtained from the IBGE - Brazilian Institute of Geography and Statistics. We seek to understand how neo-Pentecostal communities have sought to overcome this process, due to the little or apparent lack of symbols that bind their identity to the sacred, contrary to Catholicism that holds a "rich" symbolic capital, though losing their numerical leadership position every decade. What would be its maintenance tool of sacred symbols? We conclude that the use of symbolic capital of the Judaism is being used for this purpose. These appropriations are manifestations in response to pressures, using the dispensationalism, even unconsciously, to legitimize them institutionally.
publishDate 2016
dc.date.issued.fl_str_mv 2016-03-22
dc.date.accessioned.fl_str_mv 2017-12-22T00:20:47Z
dc.date.available.fl_str_mv 2017-12-22T00:20:47Z
dc.type.status.fl_str_mv info:eu-repo/semantics/publishedVersion
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dc.identifier.citation.fl_str_mv MAYNARD, Cândido Luiz Santos. O dispensacionalismo e a utilização de símbolos judaicos nos cultos evangélicos. 2016. 132 f. Dissertação (Mestrado em Ciências da Religião) - Universidade Federal de Sergipe, São Cristóvão, SE, 2016.
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identifier_str_mv MAYNARD, Cândido Luiz Santos. O dispensacionalismo e a utilização de símbolos judaicos nos cultos evangélicos. 2016. 132 f. Dissertação (Mestrado em Ciências da Religião) - Universidade Federal de Sergipe, São Cristóvão, SE, 2016.
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