Modernity: A new axial (era) culture?
Autor(a) principal: | |
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Data de Publicação: | 2017 |
Tipo de documento: | Artigo |
Idioma: | por |
Título da fonte: | Política & Sociedade (Online) |
Texto Completo: | https://periodicos.ufsc.br/index.php/politica/article/view/2175-7984.2017v16n36p20 |
Resumo: | The proposition of an axial age, lasting roughly from 800 to 200 B.C. and occurring in major civilizations (China, India, Near East) independent of each other, first introduced by Alfred Weber and Karl Jaspers, then further developed by Robert Bellah and S. N. Eisenstadt among others, implied from the outset the question whether there has been a second axial age, leading to modernity, and if so, whether this second axial age consists in a secularization of the achievements of the first axial age. In this article it is argued that the notion of a second axial age is meaningful, but that the emergence of modernity can›t be accounted for in terms of secularization of the achievements of the first axial age. Rather, a new axial principle was institutionalized which separates the modern from the premodern world. This new principle is spelled out with reference to Hans Blumenberg, Charles Taylor and especially Max Weber. The emphasis is on the dialectics of disenchantment and the place of religion in a secular age |
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Modernity: A new axial (era) culture?A modernidade: uma nova (era) cultura axial?The proposition of an axial age, lasting roughly from 800 to 200 B.C. and occurring in major civilizations (China, India, Near East) independent of each other, first introduced by Alfred Weber and Karl Jaspers, then further developed by Robert Bellah and S. N. Eisenstadt among others, implied from the outset the question whether there has been a second axial age, leading to modernity, and if so, whether this second axial age consists in a secularization of the achievements of the first axial age. In this article it is argued that the notion of a second axial age is meaningful, but that the emergence of modernity can›t be accounted for in terms of secularization of the achievements of the first axial age. Rather, a new axial principle was institutionalized which separates the modern from the premodern world. This new principle is spelled out with reference to Hans Blumenberg, Charles Taylor and especially Max Weber. The emphasis is on the dialectics of disenchantment and the place of religion in a secular ageA proposição de uma era axial, durando aproximadamente entre 800 e 200 a.C. e ocorrendo nas principais civilizações do mundo antigo (China, Índia e Oriente Próximo), independentes umas das outras, foi primeiramente introduzida por Alfred Weber e Karl Jaspers. Posteriormente ela foi desenvolvida por Robert Bellah e Shmuel Eisenstadt, entre outros, e procurava entender desde o início se teria havido uma segunda era axial que nos conduziu à modernidade e, em caso afirmativo, se ela consiste em uma secularização das conquistas da primeira era axial. Neste artigo argumenta-se que a noção de segunda era axial é significativa, mas que a emergência da modernidade não pode ser explicada em termos de secularização das realizações da primeira era axial. Ao invés, institucionalizou-se um novo princípio axial que separa o mundo moderno do pré-moderno. Esse novo princípio é enunciado com referência a Hans Blumenberg, Charles Taylor e, sobretudo, Max Weber. A ênfase encontra-se na dialética do desencantamento e no lugar da religião em uma era secular.Universidade Federal de Santa Catarina (UFSC)2017-10-17info:eu-repo/semantics/articleinfo:eu-repo/semantics/publishedVersionapplication/pdfhttps://periodicos.ufsc.br/index.php/politica/article/view/2175-7984.2017v16n36p2010.5007/2175-7984.2017v16n36p20Política & Sociedade; Vol. 16 No. 36 (2017); 20-43Política & Sociedade; Vol. 16 Núm. 36 (2017); 20-43Política & Sociedade; v. 16 n. 36 (2017); 20-432175-79841677-4140reponame:Política & Sociedade (Online)instname:Universidade Federal de Santa Catarina (UFSC)instacron:UFSCporhttps://periodicos.ufsc.br/index.php/politica/article/view/2175-7984.2017v16n36p20/35095Copyright (c) 2017 Política & Sociedadeinfo:eu-repo/semantics/openAccessSchluchter, Wolfgang2017-10-17T18:13:45Zoai:periodicos.ufsc.br:article/53255Revistahttp://www.periodicos.ufsc.br/index.php/politicaPUBhttps://periodicos.ufsc.br/index.php/politica/oai||ernesto.seidl@ufsc.br|| ps@cfh.ufsc.br2175-79841677-4140opendoar:2017-10-17T18:13:45Política & Sociedade (Online) - Universidade Federal de Santa Catarina (UFSC)false |
dc.title.none.fl_str_mv |
Modernity: A new axial (era) culture? A modernidade: uma nova (era) cultura axial? |
title |
Modernity: A new axial (era) culture? |
spellingShingle |
Modernity: A new axial (era) culture? Schluchter, Wolfgang |
title_short |
Modernity: A new axial (era) culture? |
title_full |
Modernity: A new axial (era) culture? |
title_fullStr |
Modernity: A new axial (era) culture? |
title_full_unstemmed |
Modernity: A new axial (era) culture? |
title_sort |
Modernity: A new axial (era) culture? |
author |
Schluchter, Wolfgang |
author_facet |
Schluchter, Wolfgang |
author_role |
author |
dc.contributor.author.fl_str_mv |
Schluchter, Wolfgang |
description |
The proposition of an axial age, lasting roughly from 800 to 200 B.C. and occurring in major civilizations (China, India, Near East) independent of each other, first introduced by Alfred Weber and Karl Jaspers, then further developed by Robert Bellah and S. N. Eisenstadt among others, implied from the outset the question whether there has been a second axial age, leading to modernity, and if so, whether this second axial age consists in a secularization of the achievements of the first axial age. In this article it is argued that the notion of a second axial age is meaningful, but that the emergence of modernity can›t be accounted for in terms of secularization of the achievements of the first axial age. Rather, a new axial principle was institutionalized which separates the modern from the premodern world. This new principle is spelled out with reference to Hans Blumenberg, Charles Taylor and especially Max Weber. The emphasis is on the dialectics of disenchantment and the place of religion in a secular age |
publishDate |
2017 |
dc.date.none.fl_str_mv |
2017-10-17 |
dc.type.driver.fl_str_mv |
info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion |
format |
article |
status_str |
publishedVersion |
dc.identifier.uri.fl_str_mv |
https://periodicos.ufsc.br/index.php/politica/article/view/2175-7984.2017v16n36p20 10.5007/2175-7984.2017v16n36p20 |
url |
https://periodicos.ufsc.br/index.php/politica/article/view/2175-7984.2017v16n36p20 |
identifier_str_mv |
10.5007/2175-7984.2017v16n36p20 |
dc.language.iso.fl_str_mv |
por |
language |
por |
dc.relation.none.fl_str_mv |
https://periodicos.ufsc.br/index.php/politica/article/view/2175-7984.2017v16n36p20/35095 |
dc.rights.driver.fl_str_mv |
Copyright (c) 2017 Política & Sociedade info:eu-repo/semantics/openAccess |
rights_invalid_str_mv |
Copyright (c) 2017 Política & Sociedade |
eu_rights_str_mv |
openAccess |
dc.format.none.fl_str_mv |
application/pdf |
dc.publisher.none.fl_str_mv |
Universidade Federal de Santa Catarina (UFSC) |
publisher.none.fl_str_mv |
Universidade Federal de Santa Catarina (UFSC) |
dc.source.none.fl_str_mv |
Política & Sociedade; Vol. 16 No. 36 (2017); 20-43 Política & Sociedade; Vol. 16 Núm. 36 (2017); 20-43 Política & Sociedade; v. 16 n. 36 (2017); 20-43 2175-7984 1677-4140 reponame:Política & Sociedade (Online) instname:Universidade Federal de Santa Catarina (UFSC) instacron:UFSC |
instname_str |
Universidade Federal de Santa Catarina (UFSC) |
instacron_str |
UFSC |
institution |
UFSC |
reponame_str |
Política & Sociedade (Online) |
collection |
Política & Sociedade (Online) |
repository.name.fl_str_mv |
Política & Sociedade (Online) - Universidade Federal de Santa Catarina (UFSC) |
repository.mail.fl_str_mv |
||ernesto.seidl@ufsc.br|| ps@cfh.ufsc.br |
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1789435205466980352 |