Against the oblivion: Mathias Tanner (1630-92) and the jesuit martyrs of Southern Philippines (17th century)
Autor(a) principal: | |
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Data de Publicação: | 2023 |
Tipo de documento: | Artigo |
Idioma: | spa |
Título da fonte: | Esboços (Online) |
Texto Completo: | https://periodicos.ufsc.br/index.php/esbocos/article/view/93101 |
Resumo: | The blood of the martyrs, as Michel de Certeau (1995) said, is the metaphor of grace. In the middle of the 17th century, the individual or compiled martyrdoms, which were consumed to edify the faithful, represented the culmination of the Roman Catholic martyrdom consciousness that started in the last decades of the 16th century and was popularized in the images of suffering and piety transmitted by their protagonists. In this article I analyze some of the works of Mathias Tanner, SJ (1630-92), in particular, the Societas Jesu usque ad sanguinis et vitae profusionem militans in Europa, Africa, Asia et America (1675), an illustrated work that presents the martyrs of the Jesuit Company on every continent (with the exception of Oceania). In line with the global phenomenon of martyrdom proposed by the Bohemian provincial, I read the communicational and iconic system of the universalist project of the Society of Jesus in the Southern islands of the Philippines. Images of rejection and open hostility to the Muslim exchange networks from Mindanao and Joló, but also those from Macassar, Borneo and the Moluccas, have maintained the Christians of Manila, reinforcing their self-perception of a "us-Jesuits" against the “them-pagans” in frontier mission spaces. |
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Against the oblivion: Mathias Tanner (1630-92) and the jesuit martyrs of Southern Philippines (17th century)Contra el olvido: Mathias Tanner (1630-92) y los mártires jesuitas del sur de Filipinas (siglo XVII)JesuítasEspacios misionalesFronterasJesuitsMissionary spacesBordersThe blood of the martyrs, as Michel de Certeau (1995) said, is the metaphor of grace. In the middle of the 17th century, the individual or compiled martyrdoms, which were consumed to edify the faithful, represented the culmination of the Roman Catholic martyrdom consciousness that started in the last decades of the 16th century and was popularized in the images of suffering and piety transmitted by their protagonists. In this article I analyze some of the works of Mathias Tanner, SJ (1630-92), in particular, the Societas Jesu usque ad sanguinis et vitae profusionem militans in Europa, Africa, Asia et America (1675), an illustrated work that presents the martyrs of the Jesuit Company on every continent (with the exception of Oceania). In line with the global phenomenon of martyrdom proposed by the Bohemian provincial, I read the communicational and iconic system of the universalist project of the Society of Jesus in the Southern islands of the Philippines. Images of rejection and open hostility to the Muslim exchange networks from Mindanao and Joló, but also those from Macassar, Borneo and the Moluccas, have maintained the Christians of Manila, reinforcing their self-perception of a "us-Jesuits" against the “them-pagans” in frontier mission spaces.La sangre de los mártires, como decía Michel de Certeau (1995), es la metáfora de la gracia. A mediados del siglo XVII, los martirologios individuales o compilados, que se consumían para edificar a los fieles, representaban la culminación de la conciencia martirial católica romana iniciada en las últimas décadas del siglo XVI y popularizada en las imágenes de sufrimiento y piedad que transmitían sus protagonistas. En este artículo analizo algunos de los trabajos de Mathias Tanner, SJ (1630-92), en particular, la Societas Jesu usque ad sanguinis et vitae profusionem militans in Europa, Africa, Asia et America /.... (Praga, 1675), una obra ilustrada que presenta a los mártires de la orden de los jesuitas en cada continente (a excepción de Oceanía). En línea con el fenómeno global del martirio propuesto por el provincial de Bohemia, analizo el sistema comunicacional e icónico del proyecto universalista de la Compañía de Jesús en las islas del sur de Filipinas. Una imagen de rechazo y abierta hostilidad que ocultaba las redes de intercambio que los musulmanes de Mindanao y Joló, pero también los de Macasar, Borneo y Molucas, mantenían con los cristianos de Manila, reforzando la autopercepción de un “nosotros-jesuítico” que se enfrentaba sin descanso a los “otros-paganos” en espacios misionales fronterizos.Universidade Federal de Santa Catarina2023-07-10info:eu-repo/semantics/articleinfo:eu-repo/semantics/publishedVersionapplication/pdfhttps://periodicos.ufsc.br/index.php/esbocos/article/view/9310110.5007/2175-7976.2023.e93101Esboços: histories in global contexts; Vol. 30 No. 53 (2023); 28-48Esboços: historias en contextos globales; Vol. 30 Núm. 53 (2023); 28-48Esboços: histórias em contextos globais; v. 30 n. 53 (2023); 28-482175-79761414-722Xreponame:Esboços (Online)instname:Universidade Federal de Santa Catarina (UFSC)instacron:UFSCspahttps://periodicos.ufsc.br/index.php/esbocos/article/view/93101/53516Copyright (c) 2023 Alexandre Coello de la Rosahttps://creativecommons.org/licenses/by/4.0info:eu-repo/semantics/openAccessRosa, Alexandre Coello de la 2023-07-12T17:35:51Zoai:periodicos.ufsc.br:article/93101Revistahttps://periodicos.ufsc.br/index.php/esbocos/indexPUBhttps://periodicos.ufsc.br/index.php/esbocos/oaiportaldeperiodicos.bu@contato.ufsc.br||esbocos@contato.ufsc.br||2175-79761414-722Xopendoar:2023-07-12T17:35:51Esboços (Online) - Universidade Federal de Santa Catarina (UFSC)false |
dc.title.none.fl_str_mv |
Against the oblivion: Mathias Tanner (1630-92) and the jesuit martyrs of Southern Philippines (17th century) Contra el olvido: Mathias Tanner (1630-92) y los mártires jesuitas del sur de Filipinas (siglo XVII) |
title |
Against the oblivion: Mathias Tanner (1630-92) and the jesuit martyrs of Southern Philippines (17th century) |
spellingShingle |
Against the oblivion: Mathias Tanner (1630-92) and the jesuit martyrs of Southern Philippines (17th century) Rosa, Alexandre Coello de la Jesuítas Espacios misionales Fronteras Jesuits Missionary spaces Borders |
title_short |
Against the oblivion: Mathias Tanner (1630-92) and the jesuit martyrs of Southern Philippines (17th century) |
title_full |
Against the oblivion: Mathias Tanner (1630-92) and the jesuit martyrs of Southern Philippines (17th century) |
title_fullStr |
Against the oblivion: Mathias Tanner (1630-92) and the jesuit martyrs of Southern Philippines (17th century) |
title_full_unstemmed |
Against the oblivion: Mathias Tanner (1630-92) and the jesuit martyrs of Southern Philippines (17th century) |
title_sort |
Against the oblivion: Mathias Tanner (1630-92) and the jesuit martyrs of Southern Philippines (17th century) |
author |
Rosa, Alexandre Coello de la |
author_facet |
Rosa, Alexandre Coello de la |
author_role |
author |
dc.contributor.author.fl_str_mv |
Rosa, Alexandre Coello de la |
dc.subject.por.fl_str_mv |
Jesuítas Espacios misionales Fronteras Jesuits Missionary spaces Borders |
topic |
Jesuítas Espacios misionales Fronteras Jesuits Missionary spaces Borders |
description |
The blood of the martyrs, as Michel de Certeau (1995) said, is the metaphor of grace. In the middle of the 17th century, the individual or compiled martyrdoms, which were consumed to edify the faithful, represented the culmination of the Roman Catholic martyrdom consciousness that started in the last decades of the 16th century and was popularized in the images of suffering and piety transmitted by their protagonists. In this article I analyze some of the works of Mathias Tanner, SJ (1630-92), in particular, the Societas Jesu usque ad sanguinis et vitae profusionem militans in Europa, Africa, Asia et America (1675), an illustrated work that presents the martyrs of the Jesuit Company on every continent (with the exception of Oceania). In line with the global phenomenon of martyrdom proposed by the Bohemian provincial, I read the communicational and iconic system of the universalist project of the Society of Jesus in the Southern islands of the Philippines. Images of rejection and open hostility to the Muslim exchange networks from Mindanao and Joló, but also those from Macassar, Borneo and the Moluccas, have maintained the Christians of Manila, reinforcing their self-perception of a "us-Jesuits" against the “them-pagans” in frontier mission spaces. |
publishDate |
2023 |
dc.date.none.fl_str_mv |
2023-07-10 |
dc.type.driver.fl_str_mv |
info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion |
format |
article |
status_str |
publishedVersion |
dc.identifier.uri.fl_str_mv |
https://periodicos.ufsc.br/index.php/esbocos/article/view/93101 10.5007/2175-7976.2023.e93101 |
url |
https://periodicos.ufsc.br/index.php/esbocos/article/view/93101 |
identifier_str_mv |
10.5007/2175-7976.2023.e93101 |
dc.language.iso.fl_str_mv |
spa |
language |
spa |
dc.relation.none.fl_str_mv |
https://periodicos.ufsc.br/index.php/esbocos/article/view/93101/53516 |
dc.rights.driver.fl_str_mv |
Copyright (c) 2023 Alexandre Coello de la Rosa https://creativecommons.org/licenses/by/4.0 info:eu-repo/semantics/openAccess |
rights_invalid_str_mv |
Copyright (c) 2023 Alexandre Coello de la Rosa https://creativecommons.org/licenses/by/4.0 |
eu_rights_str_mv |
openAccess |
dc.format.none.fl_str_mv |
application/pdf |
dc.publisher.none.fl_str_mv |
Universidade Federal de Santa Catarina |
publisher.none.fl_str_mv |
Universidade Federal de Santa Catarina |
dc.source.none.fl_str_mv |
Esboços: histories in global contexts; Vol. 30 No. 53 (2023); 28-48 Esboços: historias en contextos globales; Vol. 30 Núm. 53 (2023); 28-48 Esboços: histórias em contextos globais; v. 30 n. 53 (2023); 28-48 2175-7976 1414-722X reponame:Esboços (Online) instname:Universidade Federal de Santa Catarina (UFSC) instacron:UFSC |
instname_str |
Universidade Federal de Santa Catarina (UFSC) |
instacron_str |
UFSC |
institution |
UFSC |
reponame_str |
Esboços (Online) |
collection |
Esboços (Online) |
repository.name.fl_str_mv |
Esboços (Online) - Universidade Federal de Santa Catarina (UFSC) |
repository.mail.fl_str_mv |
portaldeperiodicos.bu@contato.ufsc.br||esbocos@contato.ufsc.br|| |
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1797174877051944960 |