Against the oblivion: Mathias Tanner (1630-92) and the jesuit martyrs of Southern Philippines (17th century)

Detalhes bibliográficos
Autor(a) principal: Rosa, Alexandre Coello de la
Data de Publicação: 2023
Tipo de documento: Artigo
Idioma: spa
Título da fonte: Esboços (Online)
Texto Completo: https://periodicos.ufsc.br/index.php/esbocos/article/view/93101
Resumo: The blood of the martyrs, as Michel de Certeau (1995) said, is the metaphor of grace. In the middle of the 17th century, the individual or compiled martyrdoms, which were consumed to edify the faithful, represented the culmination of the Roman Catholic martyrdom consciousness that started in the last decades of the 16th century and was popularized in the images of suffering and piety transmitted by their protagonists. In this article I analyze some of the works of Mathias Tanner, SJ (1630-92), in particular, the Societas Jesu usque ad sanguinis et vitae profusionem militans in Europa, Africa, Asia et America (1675), an illustrated work that presents the martyrs of the Jesuit Company on every continent (with the exception of Oceania). In line with the global phenomenon of martyrdom proposed by the Bohemian provincial, I read the communicational and iconic system of the universalist project of the Society of Jesus in the Southern islands of the Philippines. Images of rejection and open hostility to the Muslim exchange networks from Mindanao and Joló, but also those from Macassar, Borneo and the Moluccas, have maintained the Christians of Manila, reinforcing their self-perception of a "us-Jesuits" against the “them-pagans” in frontier mission spaces.
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spelling Against the oblivion: Mathias Tanner (1630-92) and the jesuit martyrs of Southern Philippines (17th century)Contra el olvido: Mathias Tanner (1630-92) y los mártires jesuitas del sur de Filipinas (siglo XVII)JesuítasEspacios misionalesFronterasJesuitsMissionary spacesBordersThe blood of the martyrs, as Michel de Certeau (1995) said, is the metaphor of grace. In the middle of the 17th century, the individual or compiled martyrdoms, which were consumed to edify the faithful, represented the culmination of the Roman Catholic martyrdom consciousness that started in the last decades of the 16th century and was popularized in the images of suffering and piety transmitted by their protagonists. In this article I analyze some of the works of Mathias Tanner, SJ (1630-92), in particular, the Societas Jesu usque ad sanguinis et vitae profusionem militans in Europa, Africa, Asia et America (1675), an illustrated work that presents the martyrs of the Jesuit Company on every continent (with the exception of Oceania). In line with the global phenomenon of martyrdom proposed by the Bohemian provincial, I read the communicational and iconic system of the universalist project of the Society of Jesus in the Southern islands of the Philippines. Images of rejection and open hostility to the Muslim exchange networks from Mindanao and Joló, but also those from Macassar, Borneo and the Moluccas, have maintained the Christians of Manila, reinforcing their self-perception of a "us-Jesuits" against the “them-pagans” in frontier mission spaces.La sangre de los mártires, como decía Michel de Certeau (1995), es la metáfora de la gracia. A mediados del siglo XVII, los martirologios individuales o compilados, que se consumían para edificar a los fieles, representaban la culminación de la conciencia martirial católica romana iniciada en las últimas décadas del siglo XVI y popularizada en las imágenes de sufrimiento y piedad que transmitían sus protagonistas. En este artículo analizo algunos de los trabajos de Mathias Tanner, SJ (1630-92), en particular, la Societas Jesu usque ad sanguinis et vitae profusionem militans in Europa, Africa, Asia et America /.... (Praga, 1675), una obra ilustrada que presenta a los mártires de la orden de los jesuitas en cada continente (a excepción de Oceanía). En línea con el fenómeno global del martirio propuesto por el provincial de Bohemia, analizo el sistema comunicacional e icónico del proyecto universalista de la Compañía de Jesús en las islas del sur de Filipinas. Una imagen de rechazo y abierta hostilidad que ocultaba las redes de intercambio que los musulmanes de Mindanao y Joló, pero también los de Macasar, Borneo y Molucas, mantenían con los cristianos de Manila, reforzando la autopercepción de un “nosotros-jesuítico” que se enfrentaba sin descanso a los “otros-paganos” en espacios misionales fronterizos.Universidade Federal de Santa Catarina2023-07-10info:eu-repo/semantics/articleinfo:eu-repo/semantics/publishedVersionapplication/pdfhttps://periodicos.ufsc.br/index.php/esbocos/article/view/9310110.5007/2175-7976.2023.e93101Esboços: histories in global contexts; Vol. 30 No. 53 (2023); 28-48Esboços: historias en contextos globales; Vol. 30 Núm. 53 (2023); 28-48Esboços: histórias em contextos globais; v. 30 n. 53 (2023); 28-482175-79761414-722Xreponame:Esboços (Online)instname:Universidade Federal de Santa Catarina (UFSC)instacron:UFSCspahttps://periodicos.ufsc.br/index.php/esbocos/article/view/93101/53516Copyright (c) 2023 Alexandre Coello de la Rosahttps://creativecommons.org/licenses/by/4.0info:eu-repo/semantics/openAccessRosa, Alexandre Coello de la 2023-07-12T17:35:51Zoai:periodicos.ufsc.br:article/93101Revistahttps://periodicos.ufsc.br/index.php/esbocos/indexPUBhttps://periodicos.ufsc.br/index.php/esbocos/oaiportaldeperiodicos.bu@contato.ufsc.br||esbocos@contato.ufsc.br||2175-79761414-722Xopendoar:2023-07-12T17:35:51Esboços (Online) - Universidade Federal de Santa Catarina (UFSC)false
dc.title.none.fl_str_mv Against the oblivion: Mathias Tanner (1630-92) and the jesuit martyrs of Southern Philippines (17th century)
Contra el olvido: Mathias Tanner (1630-92) y los mártires jesuitas del sur de Filipinas (siglo XVII)
title Against the oblivion: Mathias Tanner (1630-92) and the jesuit martyrs of Southern Philippines (17th century)
spellingShingle Against the oblivion: Mathias Tanner (1630-92) and the jesuit martyrs of Southern Philippines (17th century)
Rosa, Alexandre Coello de la
Jesuítas
Espacios misionales
Fronteras
Jesuits
Missionary spaces
Borders
title_short Against the oblivion: Mathias Tanner (1630-92) and the jesuit martyrs of Southern Philippines (17th century)
title_full Against the oblivion: Mathias Tanner (1630-92) and the jesuit martyrs of Southern Philippines (17th century)
title_fullStr Against the oblivion: Mathias Tanner (1630-92) and the jesuit martyrs of Southern Philippines (17th century)
title_full_unstemmed Against the oblivion: Mathias Tanner (1630-92) and the jesuit martyrs of Southern Philippines (17th century)
title_sort Against the oblivion: Mathias Tanner (1630-92) and the jesuit martyrs of Southern Philippines (17th century)
author Rosa, Alexandre Coello de la
author_facet Rosa, Alexandre Coello de la
author_role author
dc.contributor.author.fl_str_mv Rosa, Alexandre Coello de la
dc.subject.por.fl_str_mv Jesuítas
Espacios misionales
Fronteras
Jesuits
Missionary spaces
Borders
topic Jesuítas
Espacios misionales
Fronteras
Jesuits
Missionary spaces
Borders
description The blood of the martyrs, as Michel de Certeau (1995) said, is the metaphor of grace. In the middle of the 17th century, the individual or compiled martyrdoms, which were consumed to edify the faithful, represented the culmination of the Roman Catholic martyrdom consciousness that started in the last decades of the 16th century and was popularized in the images of suffering and piety transmitted by their protagonists. In this article I analyze some of the works of Mathias Tanner, SJ (1630-92), in particular, the Societas Jesu usque ad sanguinis et vitae profusionem militans in Europa, Africa, Asia et America (1675), an illustrated work that presents the martyrs of the Jesuit Company on every continent (with the exception of Oceania). In line with the global phenomenon of martyrdom proposed by the Bohemian provincial, I read the communicational and iconic system of the universalist project of the Society of Jesus in the Southern islands of the Philippines. Images of rejection and open hostility to the Muslim exchange networks from Mindanao and Joló, but also those from Macassar, Borneo and the Moluccas, have maintained the Christians of Manila, reinforcing their self-perception of a "us-Jesuits" against the “them-pagans” in frontier mission spaces.
publishDate 2023
dc.date.none.fl_str_mv 2023-07-10
dc.type.driver.fl_str_mv info:eu-repo/semantics/article
info:eu-repo/semantics/publishedVersion
format article
status_str publishedVersion
dc.identifier.uri.fl_str_mv https://periodicos.ufsc.br/index.php/esbocos/article/view/93101
10.5007/2175-7976.2023.e93101
url https://periodicos.ufsc.br/index.php/esbocos/article/view/93101
identifier_str_mv 10.5007/2175-7976.2023.e93101
dc.language.iso.fl_str_mv spa
language spa
dc.relation.none.fl_str_mv https://periodicos.ufsc.br/index.php/esbocos/article/view/93101/53516
dc.rights.driver.fl_str_mv Copyright (c) 2023 Alexandre Coello de la Rosa
https://creativecommons.org/licenses/by/4.0
info:eu-repo/semantics/openAccess
rights_invalid_str_mv Copyright (c) 2023 Alexandre Coello de la Rosa
https://creativecommons.org/licenses/by/4.0
eu_rights_str_mv openAccess
dc.format.none.fl_str_mv application/pdf
dc.publisher.none.fl_str_mv Universidade Federal de Santa Catarina
publisher.none.fl_str_mv Universidade Federal de Santa Catarina
dc.source.none.fl_str_mv Esboços: histories in global contexts; Vol. 30 No. 53 (2023); 28-48
Esboços: historias en contextos globales; Vol. 30 Núm. 53 (2023); 28-48
Esboços: histórias em contextos globais; v. 30 n. 53 (2023); 28-48
2175-7976
1414-722X
reponame:Esboços (Online)
instname:Universidade Federal de Santa Catarina (UFSC)
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instname_str Universidade Federal de Santa Catarina (UFSC)
instacron_str UFSC
institution UFSC
reponame_str Esboços (Online)
collection Esboços (Online)
repository.name.fl_str_mv Esboços (Online) - Universidade Federal de Santa Catarina (UFSC)
repository.mail.fl_str_mv portaldeperiodicos.bu@contato.ufsc.br||esbocos@contato.ufsc.br||
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