The middle ground

Detalhes bibliográficos
Autor(a) principal: White, Richard
Data de Publicação: 2021
Tipo de documento: Artigo
Idioma: por
Título da fonte: Esboços (Online)
Texto Completo: https://periodicos.ufsc.br/index.php/esbocos/article/view/74818
Resumo: In the Great Lakes region of North America from the mid-17th to the mid-18th century, Algonkin natives and French colonial agents interacted in the midst of the complex process of colonial contact. The conditions of existence in that space impelled Algonkins and French to reciprocal support to achieve specific goals. This happened in such a way that they produced common conceptions of adequate ways of acting, that is, what we call middle ground. The inevitable need for communication in terms of the other generated a process of opportune and creative mutual misunderstandings, which produced new cultural contents that, when they became conventions between the parties involved, became a new reference that guided the actions of historical subjects. The theoretical approach of this concept is discussed in this text through the analysis of the daily relationships in which Algonkins and French produced this zone of mutual intelligibility. Cultural congruencies, which formed the middle ground, were responses to problems and controversies that revolved around issues such as sex, violence and trade. The analysis of the measures taken in these relational fields exposes that the hybrid contents arose from repeated attempts to find connections between French normative references and Algonquin customs. The responses produced in these situations were not exclusively French or Algonkin notions, but rather improvisations and creations that emerged at points where cultures intersected and promoted an intermediate cultural zone in which the expectations of each side could find an acceptable degree of satisfaction.
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spelling The middle groundO middle groundIn the Great Lakes region of North America from the mid-17th to the mid-18th century, Algonkin natives and French colonial agents interacted in the midst of the complex process of colonial contact. The conditions of existence in that space impelled Algonkins and French to reciprocal support to achieve specific goals. This happened in such a way that they produced common conceptions of adequate ways of acting, that is, what we call middle ground. The inevitable need for communication in terms of the other generated a process of opportune and creative mutual misunderstandings, which produced new cultural contents that, when they became conventions between the parties involved, became a new reference that guided the actions of historical subjects. The theoretical approach of this concept is discussed in this text through the analysis of the daily relationships in which Algonkins and French produced this zone of mutual intelligibility. Cultural congruencies, which formed the middle ground, were responses to problems and controversies that revolved around issues such as sex, violence and trade. The analysis of the measures taken in these relational fields exposes that the hybrid contents arose from repeated attempts to find connections between French normative references and Algonquin customs. The responses produced in these situations were not exclusively French or Algonkin notions, but rather improvisations and creations that emerged at points where cultures intersected and promoted an intermediate cultural zone in which the expectations of each side could find an acceptable degree of satisfaction.Na região dos Grandes Lagos da América do Norte de meados do século XVII a meados do XVIII, nativos algonquinos e agentes coloniais franceses interagiram em meio ao complexo processo de contato colonial. As condições de existência naquele espaço impeliam algonquinos e franceses a um apoio recíproco para se atingir objetivos específicos. Isso ocorria de tal modo que eles produziram concepções comuns de adequados modos de agir, isto é, aquilo que denominamos de middle ground. A necessidade inevitável de comunicação nos termos do outro gerou um processo de oportunos e criativos mal-entendidos mútuos, os quais produziam novos conteúdos culturais que, ao se tornarem convenções entre as partes envolvidas, se transformavam num novo referencial que orientou as ações dos sujeitos históricos. A abordagem teórica desse conceito é discutida nesse texto por meio da análise das relações cotidianas nas quais algonquinos e franceses produziram essa zona de inteligibilidade mútua. As congruências culturais, que deram forma ao middle ground, eram respostas a problemas e controvérsias que giravam em torno de questões como sexo, violência e comércio. A análise das medidas tomadas nesses campos relacionais expõe que os conteúdos híbridos surgiam de reiteradas tentativas de se encontrar conexões entre os referenciais normativos franceses e costumes algonquinos. As respostas produzidas nessas situações não se configuravam como noções exclusivamente francesas ou algonquinas, mas como improvisações e criações emergidas em pontos onde as culturas se cruzavam e promoviam uma zona cultural intermediária em que as expectativas de cada lado poderiam encontrar um grau aceitável de satisfação.Universidade Federal de Santa Catarina2021-01-15info:eu-repo/semantics/articleinfo:eu-repo/semantics/publishedVersionapplication/pdfhttps://periodicos.ufsc.br/index.php/esbocos/article/view/7481810.5007/2175-7976.2020.e74818Esboços: histories in global contexts; Vol. 27 No. 46 (2020); 554-602Esboços: historias en contextos globales; Vol. 27 Núm. 46 (2020); 554-602Esboços: histórias em contextos globais; v. 27 n. 46 (2020); 554-6022175-79761414-722Xreponame:Esboços (Online)instname:Universidade Federal de Santa Catarina (UFSC)instacron:UFSCporhttps://periodicos.ufsc.br/index.php/esbocos/article/view/74818/43631Copyright (c) 2021 Richard Whitehttps://creativecommons.org/licenses/by/4.0info:eu-repo/semantics/openAccessWhite, Richard2021-01-15T10:35:54Zoai:periodicos.ufsc.br:article/74818Revistahttps://periodicos.ufsc.br/index.php/esbocos/indexPUBhttps://periodicos.ufsc.br/index.php/esbocos/oaiportaldeperiodicos.bu@contato.ufsc.br||esbocos@contato.ufsc.br||2175-79761414-722Xopendoar:2021-01-15T10:35:54Esboços (Online) - Universidade Federal de Santa Catarina (UFSC)false
dc.title.none.fl_str_mv The middle ground
O middle ground
title The middle ground
spellingShingle The middle ground
White, Richard
title_short The middle ground
title_full The middle ground
title_fullStr The middle ground
title_full_unstemmed The middle ground
title_sort The middle ground
author White, Richard
author_facet White, Richard
author_role author
dc.contributor.author.fl_str_mv White, Richard
description In the Great Lakes region of North America from the mid-17th to the mid-18th century, Algonkin natives and French colonial agents interacted in the midst of the complex process of colonial contact. The conditions of existence in that space impelled Algonkins and French to reciprocal support to achieve specific goals. This happened in such a way that they produced common conceptions of adequate ways of acting, that is, what we call middle ground. The inevitable need for communication in terms of the other generated a process of opportune and creative mutual misunderstandings, which produced new cultural contents that, when they became conventions between the parties involved, became a new reference that guided the actions of historical subjects. The theoretical approach of this concept is discussed in this text through the analysis of the daily relationships in which Algonkins and French produced this zone of mutual intelligibility. Cultural congruencies, which formed the middle ground, were responses to problems and controversies that revolved around issues such as sex, violence and trade. The analysis of the measures taken in these relational fields exposes that the hybrid contents arose from repeated attempts to find connections between French normative references and Algonquin customs. The responses produced in these situations were not exclusively French or Algonkin notions, but rather improvisations and creations that emerged at points where cultures intersected and promoted an intermediate cultural zone in which the expectations of each side could find an acceptable degree of satisfaction.
publishDate 2021
dc.date.none.fl_str_mv 2021-01-15
dc.type.driver.fl_str_mv info:eu-repo/semantics/article
info:eu-repo/semantics/publishedVersion
format article
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dc.identifier.uri.fl_str_mv https://periodicos.ufsc.br/index.php/esbocos/article/view/74818
10.5007/2175-7976.2020.e74818
url https://periodicos.ufsc.br/index.php/esbocos/article/view/74818
identifier_str_mv 10.5007/2175-7976.2020.e74818
dc.language.iso.fl_str_mv por
language por
dc.relation.none.fl_str_mv https://periodicos.ufsc.br/index.php/esbocos/article/view/74818/43631
dc.rights.driver.fl_str_mv Copyright (c) 2021 Richard White
https://creativecommons.org/licenses/by/4.0
info:eu-repo/semantics/openAccess
rights_invalid_str_mv Copyright (c) 2021 Richard White
https://creativecommons.org/licenses/by/4.0
eu_rights_str_mv openAccess
dc.format.none.fl_str_mv application/pdf
dc.publisher.none.fl_str_mv Universidade Federal de Santa Catarina
publisher.none.fl_str_mv Universidade Federal de Santa Catarina
dc.source.none.fl_str_mv Esboços: histories in global contexts; Vol. 27 No. 46 (2020); 554-602
Esboços: historias en contextos globales; Vol. 27 Núm. 46 (2020); 554-602
Esboços: histórias em contextos globais; v. 27 n. 46 (2020); 554-602
2175-7976
1414-722X
reponame:Esboços (Online)
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repository.name.fl_str_mv Esboços (Online) - Universidade Federal de Santa Catarina (UFSC)
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