Rethoric as methodic for the study of law
Autor(a) principal: | |
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Data de Publicação: | 2010 |
Tipo de documento: | Artigo |
Idioma: | por |
Título da fonte: | Sequência (Florianópolis. Online) |
DOI: | 10.5007/2177-7055.2008v29n56p55 |
Texto Completo: | https://periodicos.ufsc.br/index.php/sequencia/article/view/2177-7055.2008v29n56p55 |
Resumo: | According to ontological, essentialist philosophies, clearly prevailing in Western tradition and in contemporary philosophy of law, language is a mere instrument to the discovery of truth, which can be apparent to some, or to hide behind appearances, to others, with all combinations and eclecticisms. The common idea is that with method, logic, intuition, emotion and all their knowledge apparatus, it is possible for human beings to find truth, statements which would compel everyone to acceptance (“rationality”). In what ethics is concerned, truth equals correctness, justice and other laudatory adjectives. This paper defends the thesis thatthis is a highly functional illusion and that the precarious agreements of language not only constitute the maximum possible guarantees, they are the only ones. Moreover, despite being temporary, autopoietic, circumstantial and frequently disrespected, this is all that can be called rationality. |
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Rethoric as methodic for the study of lawRetórica como metódica para estudo do direitoAccording to ontological, essentialist philosophies, clearly prevailing in Western tradition and in contemporary philosophy of law, language is a mere instrument to the discovery of truth, which can be apparent to some, or to hide behind appearances, to others, with all combinations and eclecticisms. The common idea is that with method, logic, intuition, emotion and all their knowledge apparatus, it is possible for human beings to find truth, statements which would compel everyone to acceptance (“rationality”). In what ethics is concerned, truth equals correctness, justice and other laudatory adjectives. This paper defends the thesis thatthis is a highly functional illusion and that the precarious agreements of language not only constitute the maximum possible guarantees, they are the only ones. Moreover, despite being temporary, autopoietic, circumstantial and frequently disrespected, this is all that can be called rationality.http://dx.doi.org/10.5007/2177-7055.2008v29n56p55Para as filosofias ontológicas, essencialistas, claramente dominantes na tradição ocidental e na filosofia do direito atual, a linguagem é mero instrumento, um meio para a descoberta da verdade, que pode ser aparente, para umas, ou se esconder por trás das aparências, para outras, com todas as combinações e ecletismos. O comum é a idéia de que, com método, lógica, intuição, emoção e todo seu aparato cognoscitivo competentemente aplicado, é possível aos seres humanos chegar à verdade, assertiva que coagiria todos a aceitá-la (“racionalidade”). No campo ético, a verdade equivale a correto, justo e outros adjetivos laudatórios. Este artigo defende a tese de que isso é uma ilusão altamente funcional e que os precários acordos da linguagem não são apenas o máximo de garantia possível, são a única. E ainda que seja temporária, autopoiética, circunstancial e freqüentemente rompida em suas promessas, é só o que se pode chamar de “racionalidade”.Universidade Federal de Santa Catarina2010-09-14info:eu-repo/semantics/articleinfo:eu-repo/semantics/publishedVersionapplication/pdfhttps://periodicos.ufsc.br/index.php/sequencia/article/view/2177-7055.2008v29n56p5510.5007/2177-7055.2008v29n56p55Seqüência - Legal and Political Studies; V. 29 n. 56 (2008); 55-82Revista Seqüência: Estudos Jurídicos e Políticos; V. 29 n. 56 (2008); 55-82Seqüência Estudos Jurídicos e Políticos; V. 29 n. 56 (2008); 55-822177-70550101-9562reponame:Sequência (Florianópolis. Online)instname:Universidade Federal de Santa Catarina (UFSC)instacron:UFSCporhttps://periodicos.ufsc.br/index.php/sequencia/article/view/2177-7055.2008v29n56p55/13671Adeodato, João Maurícioinfo:eu-repo/semantics/openAccess2022-11-21T14:15:54Zoai:periodicos.ufsc.br:article/14990Revistahttps://periodicos.ufsc.br/index.php/sequenciaPUBhttps://periodicos.ufsc.br/index.php/sequencia/oai||sequencia@funjab.ufsc.br2177-70550101-9562opendoar:2022-11-21T11:34:21.040959Sequência (Florianópolis. Online) - Universidade Federal de Santa Catarina (UFSC)true |
dc.title.none.fl_str_mv |
Rethoric as methodic for the study of law Retórica como metódica para estudo do direito |
title |
Rethoric as methodic for the study of law |
spellingShingle |
Rethoric as methodic for the study of law Rethoric as methodic for the study of law Adeodato, João Maurício Adeodato, João Maurício |
title_short |
Rethoric as methodic for the study of law |
title_full |
Rethoric as methodic for the study of law |
title_fullStr |
Rethoric as methodic for the study of law Rethoric as methodic for the study of law |
title_full_unstemmed |
Rethoric as methodic for the study of law Rethoric as methodic for the study of law |
title_sort |
Rethoric as methodic for the study of law |
author |
Adeodato, João Maurício |
author_facet |
Adeodato, João Maurício Adeodato, João Maurício |
author_role |
author |
dc.contributor.author.fl_str_mv |
Adeodato, João Maurício |
description |
According to ontological, essentialist philosophies, clearly prevailing in Western tradition and in contemporary philosophy of law, language is a mere instrument to the discovery of truth, which can be apparent to some, or to hide behind appearances, to others, with all combinations and eclecticisms. The common idea is that with method, logic, intuition, emotion and all their knowledge apparatus, it is possible for human beings to find truth, statements which would compel everyone to acceptance (“rationality”). In what ethics is concerned, truth equals correctness, justice and other laudatory adjectives. This paper defends the thesis thatthis is a highly functional illusion and that the precarious agreements of language not only constitute the maximum possible guarantees, they are the only ones. Moreover, despite being temporary, autopoietic, circumstantial and frequently disrespected, this is all that can be called rationality. |
publishDate |
2010 |
dc.date.none.fl_str_mv |
2010-09-14 |
dc.type.driver.fl_str_mv |
info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion |
format |
article |
status_str |
publishedVersion |
dc.identifier.uri.fl_str_mv |
https://periodicos.ufsc.br/index.php/sequencia/article/view/2177-7055.2008v29n56p55 10.5007/2177-7055.2008v29n56p55 |
url |
https://periodicos.ufsc.br/index.php/sequencia/article/view/2177-7055.2008v29n56p55 |
identifier_str_mv |
10.5007/2177-7055.2008v29n56p55 |
dc.language.iso.fl_str_mv |
por |
language |
por |
dc.relation.none.fl_str_mv |
https://periodicos.ufsc.br/index.php/sequencia/article/view/2177-7055.2008v29n56p55/13671 |
dc.rights.driver.fl_str_mv |
info:eu-repo/semantics/openAccess |
eu_rights_str_mv |
openAccess |
dc.format.none.fl_str_mv |
application/pdf |
dc.publisher.none.fl_str_mv |
Universidade Federal de Santa Catarina |
publisher.none.fl_str_mv |
Universidade Federal de Santa Catarina |
dc.source.none.fl_str_mv |
Seqüência - Legal and Political Studies; V. 29 n. 56 (2008); 55-82 Revista Seqüência: Estudos Jurídicos e Políticos; V. 29 n. 56 (2008); 55-82 Seqüência Estudos Jurídicos e Políticos; V. 29 n. 56 (2008); 55-82 2177-7055 0101-9562 reponame:Sequência (Florianópolis. Online) instname:Universidade Federal de Santa Catarina (UFSC) instacron:UFSC |
instname_str |
Universidade Federal de Santa Catarina (UFSC) |
instacron_str |
UFSC |
institution |
UFSC |
reponame_str |
Sequência (Florianópolis. Online) |
collection |
Sequência (Florianópolis. Online) |
repository.name.fl_str_mv |
Sequência (Florianópolis. Online) - Universidade Federal de Santa Catarina (UFSC) |
repository.mail.fl_str_mv |
||sequencia@funjab.ufsc.br |
_version_ |
1822181416221278209 |
dc.identifier.doi.none.fl_str_mv |
10.5007/2177-7055.2008v29n56p55 |