Ashes of history: colum mccann’s zoli

Detalhes bibliográficos
Autor(a) principal: Summers-Brenner, Eluned
Data de Publicação: 2008
Tipo de documento: Artigo
Idioma: por
Título da fonte: Ilha do Desterro
Texto Completo: https://periodicos.ufsc.br/index.php/desterro/article/view/2175-8026.2008n54p61
Resumo: My essay reads Colum McCann’s novel Zoli as an elaboration of the ethical work of poetry. In the novel the Slovakian poet Zoli Novotna, based on the life and work of the Polish Romani balladeer Papusza (Bronislawa Wajs), is irreversibly disowned by her people upon publishing poetry that is used, as is her image, to represent the enaction of Law 74, or the Big Halt, in the 1950s and 1960s. Disastrously, this process caused Eastern European Gypsies to lose their sense of belonging and livelihood through the confiscation of caravans, their being forced into apartment blocks in towns, and consequent opposition to traditional Gypsy skills, most of which were lost. McCann’s novel extends Papusza’s story beyond her exclusion from her people, having Zoli bear performative witness to the mistaken work her poetry once did. In walking roads from which Roma have been banished, and in taking on the bare remains of her lost identity, a mishmash of gadzi perceptions, Zoli makes the nothingness for which she stands into the means of travel and future hope for others. In my reading, the novel elaborates a claim that justice is not served by forcing everyone to have the same degree and kind of pleasures, but by allowing forms of chosen deprivation. The ashes of Zoli’s burned poems become the ashes of a reconstituted identity around a space that holds nothing, equivalent to the nothing that gadzos are willing to know about Romani world-making and belonging, and with which Zoli has become unwittingly, yet not, as the novel shows, unredemptively, involved.
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spelling Ashes of history: colum mccann’s zoliAshes of history: colum mccann’s zoli My essay reads Colum McCann’s novel Zoli as an elaboration of the ethical work of poetry. In the novel the Slovakian poet Zoli Novotna, based on the life and work of the Polish Romani balladeer Papusza (Bronislawa Wajs), is irreversibly disowned by her people upon publishing poetry that is used, as is her image, to represent the enaction of Law 74, or the Big Halt, in the 1950s and 1960s. Disastrously, this process caused Eastern European Gypsies to lose their sense of belonging and livelihood through the confiscation of caravans, their being forced into apartment blocks in towns, and consequent opposition to traditional Gypsy skills, most of which were lost. McCann’s novel extends Papusza’s story beyond her exclusion from her people, having Zoli bear performative witness to the mistaken work her poetry once did. In walking roads from which Roma have been banished, and in taking on the bare remains of her lost identity, a mishmash of gadzi perceptions, Zoli makes the nothingness for which she stands into the means of travel and future hope for others. In my reading, the novel elaborates a claim that justice is not served by forcing everyone to have the same degree and kind of pleasures, but by allowing forms of chosen deprivation. The ashes of Zoli’s burned poems become the ashes of a reconstituted identity around a space that holds nothing, equivalent to the nothing that gadzos are willing to know about Romani world-making and belonging, and with which Zoli has become unwittingly, yet not, as the novel shows, unredemptively, involved.  My essay reads Colum McCann’s novel Zoli as an elaboration of the ethical work of poetry. In the novel the Slovakian poet Zoli Novotna, based on the life and work of the Polish Romani balladeer Papusza (Bronislawa Wajs), is irreversibly disowned by her people upon publishing poetry that is used, as is her image, to represent the enaction of Law 74, or the Big Halt, in the 1950s and 1960s. Disastrously, this process caused Eastern European Gypsies to lose their sense of belonging and livelihood through the confiscation of caravans, their being forced into apartment blocks in towns, and consequent opposition to traditional Gypsy skills, most of which were lost. McCann’s novel extends Papusza’s story beyond her exclusion from her people, having Zoli bear performative witness to the mistaken work her poetry once did. In walking roads from which Roma have been banished, and in taking on the bare remains of her lost identity, a mishmash of gadzi perceptions, Zoli makes the nothingness for which she stands into the means of travel and future hope for others. In my reading, the novel elaborates a claim that justice is not served by forcing everyone to have the same degree and kind of pleasures, but by allowing forms of chosen deprivation. The ashes of Zoli’s burned poems become the ashes of a reconstituted identity around a space that holds nothing, equivalent to the nothing that gadzos are willing to know about Romani world-making and belonging, and with which Zoli has become unwittingly, yet not, as the novel shows, unredemptively, involved. UFSC2008-01-01info:eu-repo/semantics/articleinfo:eu-repo/semantics/publishedVersionapplication/pdfhttps://periodicos.ufsc.br/index.php/desterro/article/view/2175-8026.2008n54p6110.5007/2175-8026.2008n54p61Ilha do Desterro A Journal of English Language, Literatures in English and Cultural Studies; No. 54 (2008); 61-81Ilha do Desterro A Journal of English Language, Literatures in English and Cultural Studies; n. 54 (2008); 61-812175-80260101-4846reponame:Ilha do Desterroinstname:Universidade Federal de Santa Catarina (UFSC)instacron:UFSCporhttps://periodicos.ufsc.br/index.php/desterro/article/view/2175-8026.2008n54p61/12718Copyright (c) 2008 Eluned Summers-Brennerinfo:eu-repo/semantics/openAccessSummers-Brenner, Eluned2022-11-21T14:16:37Zoai:periodicos.ufsc.br:article/13847Revistahttp://www.periodicos.ufsc.br/index.php/desterroPUBhttps://periodicos.ufsc.br/index.php/desterro/oaiilha@cce.ufsc.br||corseuil@cce.ufsc.br||ilhadodesterro@gmail.com2175-80260101-4846opendoar:2022-11-21T14:16:37Ilha do Desterro - Universidade Federal de Santa Catarina (UFSC)false
dc.title.none.fl_str_mv Ashes of history: colum mccann’s zoli
Ashes of history: colum mccann’s zoli
title Ashes of history: colum mccann’s zoli
spellingShingle Ashes of history: colum mccann’s zoli
Summers-Brenner, Eluned
title_short Ashes of history: colum mccann’s zoli
title_full Ashes of history: colum mccann’s zoli
title_fullStr Ashes of history: colum mccann’s zoli
title_full_unstemmed Ashes of history: colum mccann’s zoli
title_sort Ashes of history: colum mccann’s zoli
author Summers-Brenner, Eluned
author_facet Summers-Brenner, Eluned
author_role author
dc.contributor.author.fl_str_mv Summers-Brenner, Eluned
description My essay reads Colum McCann’s novel Zoli as an elaboration of the ethical work of poetry. In the novel the Slovakian poet Zoli Novotna, based on the life and work of the Polish Romani balladeer Papusza (Bronislawa Wajs), is irreversibly disowned by her people upon publishing poetry that is used, as is her image, to represent the enaction of Law 74, or the Big Halt, in the 1950s and 1960s. Disastrously, this process caused Eastern European Gypsies to lose their sense of belonging and livelihood through the confiscation of caravans, their being forced into apartment blocks in towns, and consequent opposition to traditional Gypsy skills, most of which were lost. McCann’s novel extends Papusza’s story beyond her exclusion from her people, having Zoli bear performative witness to the mistaken work her poetry once did. In walking roads from which Roma have been banished, and in taking on the bare remains of her lost identity, a mishmash of gadzi perceptions, Zoli makes the nothingness for which she stands into the means of travel and future hope for others. In my reading, the novel elaborates a claim that justice is not served by forcing everyone to have the same degree and kind of pleasures, but by allowing forms of chosen deprivation. The ashes of Zoli’s burned poems become the ashes of a reconstituted identity around a space that holds nothing, equivalent to the nothing that gadzos are willing to know about Romani world-making and belonging, and with which Zoli has become unwittingly, yet not, as the novel shows, unredemptively, involved.
publishDate 2008
dc.date.none.fl_str_mv 2008-01-01
dc.type.driver.fl_str_mv info:eu-repo/semantics/article
info:eu-repo/semantics/publishedVersion
format article
status_str publishedVersion
dc.identifier.uri.fl_str_mv https://periodicos.ufsc.br/index.php/desterro/article/view/2175-8026.2008n54p61
10.5007/2175-8026.2008n54p61
url https://periodicos.ufsc.br/index.php/desterro/article/view/2175-8026.2008n54p61
identifier_str_mv 10.5007/2175-8026.2008n54p61
dc.language.iso.fl_str_mv por
language por
dc.relation.none.fl_str_mv https://periodicos.ufsc.br/index.php/desterro/article/view/2175-8026.2008n54p61/12718
dc.rights.driver.fl_str_mv Copyright (c) 2008 Eluned Summers-Brenner
info:eu-repo/semantics/openAccess
rights_invalid_str_mv Copyright (c) 2008 Eluned Summers-Brenner
eu_rights_str_mv openAccess
dc.format.none.fl_str_mv application/pdf
dc.publisher.none.fl_str_mv UFSC
publisher.none.fl_str_mv UFSC
dc.source.none.fl_str_mv Ilha do Desterro A Journal of English Language, Literatures in English and Cultural Studies; No. 54 (2008); 61-81
Ilha do Desterro A Journal of English Language, Literatures in English and Cultural Studies; n. 54 (2008); 61-81
2175-8026
0101-4846
reponame:Ilha do Desterro
instname:Universidade Federal de Santa Catarina (UFSC)
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instname_str Universidade Federal de Santa Catarina (UFSC)
instacron_str UFSC
institution UFSC
reponame_str Ilha do Desterro
collection Ilha do Desterro
repository.name.fl_str_mv Ilha do Desterro - Universidade Federal de Santa Catarina (UFSC)
repository.mail.fl_str_mv ilha@cce.ufsc.br||corseuil@cce.ufsc.br||ilhadodesterro@gmail.com
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