Sentido e não-sentido: a hospitalidade em situações de sofrimento extremo
Autor(a) principal: | |
---|---|
Data de Publicação: | 2016 |
Tipo de documento: | Tese |
Idioma: | por |
Título da fonte: | Repositório Institucional Manancial UFSM |
Texto Completo: | http://repositorio.ufsm.br/handle/1/18057 |
Resumo: | Research directs a phenomenological reflection centered on Levinas, as an hospitality illuminator to the human being suffering in the extreme situations of existence. It is possible to reframing the psychotherapeutic support in the extreme situations of suffering. In this sense, the ethical support was also named as a therapeutic modality. The past where psychoanalysis focused on the origin of suffering in order to interpret and give meaning to the present moment, in the ethical sense, it has no history, considering the instant itself a relationship, an achievement without this relationship refers to "a future or an any past." The ethical signification is given to the present moment, from the ethical therapeutic support without having to reframing the last instant to mean the next instant. This instant has a beginning, a middle and an end. Being has no beginning, “it is as if starts there”, because time is discontinuous, timeless, infinite. From this new ethical and therapeutic meaning, sense or no sense is no longer reduced to the good position of the subject, as it occurred in the ontology. Therapeutic ethics does not hold the reconstruction of the ego of the other. However, it searches for a meaning from the hospitality even thought in the strange subjectivity, completely different, psychotic, which can support the other better than one in the structured ego. This means that it is possible to emerge sense and ethic signification in the destruction of the subject. The sense is a gift that can be achieved to everybody regardless of success or failure in the real world. |
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2019-08-28T15:02:24Z2019-08-28T15:02:24Z2016-05-25http://repositorio.ufsm.br/handle/1/18057Research directs a phenomenological reflection centered on Levinas, as an hospitality illuminator to the human being suffering in the extreme situations of existence. It is possible to reframing the psychotherapeutic support in the extreme situations of suffering. In this sense, the ethical support was also named as a therapeutic modality. The past where psychoanalysis focused on the origin of suffering in order to interpret and give meaning to the present moment, in the ethical sense, it has no history, considering the instant itself a relationship, an achievement without this relationship refers to "a future or an any past." The ethical signification is given to the present moment, from the ethical therapeutic support without having to reframing the last instant to mean the next instant. This instant has a beginning, a middle and an end. Being has no beginning, “it is as if starts there”, because time is discontinuous, timeless, infinite. From this new ethical and therapeutic meaning, sense or no sense is no longer reduced to the good position of the subject, as it occurred in the ontology. Therapeutic ethics does not hold the reconstruction of the ego of the other. However, it searches for a meaning from the hospitality even thought in the strange subjectivity, completely different, psychotic, which can support the other better than one in the structured ego. This means that it is possible to emerge sense and ethic signification in the destruction of the subject. The sense is a gift that can be achieved to everybody regardless of success or failure in the real world.A pesquisa direciona uma reflexão fenomenológica em Levinas, como um iluminador da hospitalidade, diante do sofrimento nas situações extremas da existência humana. É possível repensar o acompanhamento psicoterapêutico nas situações extremas de sofrimento a partir da ética em Levinas. Neste sentido, o acolhimento ético, também foi nomeado como uma modalidade terapêutica. No passado onde a psicanálise focava a origem do sofrimento, para então interpretar e significar o instante presente, no sentido ético, pode ser sem história, ao considerar o instante por si mesmo uma relação, uma conquista, sem que esta relação se refira a “um futuro ou a um passado qualquer”. A significação ética é dada no instante presente, a partir do acolhimento terapêutico, sem ter que recorrer ou repensar o instante passado para significar o instante seguinte. Instante este que tem início, meio e fim. Os entes não tem um começo, é “como se começassem aí”, porque o tempo é descontínuo, imemorial, infinito. A partir desse novo significado ético e terapêutico, o sentido ou não sentido não mais se reduz na boa posição do sujeito, como ocorreu na ontologia. A ética terapêutica não se atém a reconstrução do ego ou da boa posição do outro, procura possibilitar significação a partir da hospitalidade mesmo numa subjetividade estranha, diferente, psicótica, que pode acolher melhor que o sujeito que não foi deposto. Pode emergir sentido e significação ética na deposição do sujeito. O sentido é dádiva de todos, independente do sucesso ou do fracasso, ou do lugar que ocupamos no mundo real.porUniversidade Federal de Santa MariaCentro de Ciências Sociais e HumanasPrograma de Pós-Graduação em FilosofiaUFSMBrasilFilosofiaAttribution-NonCommercial-NoDerivatives 4.0 Internationalhttp://creativecommons.org/licenses/by-nc-nd/4.0/info:eu-repo/semantics/openAccessÉticaAlteridadeLévinasTerapêuticaEthicsOthernessLevinasTherapeuticCNPQ::CIENCIAS HUMANAS::FILOSOFIASentido e não-sentido: a hospitalidade em situações de sofrimento extremoSensing and not sensing: the hospitality in the extreme suffrering situationsinfo:eu-repo/semantics/publishedVersioninfo:eu-repo/semantics/doctoralThesisFabri, Marcelohttp://lattes.cnpq.br/9122803302644811Susin, Luiz Carloshttp://lattes.cnpq.br/4754775788020053Alves, Marcos Alexandrehttp://lattes.cnpq.br/1846296125125082Costa, Paulo Sérgio de Jesushttp://lattes.cnpq.br/1800409039898593Grzibowski, Silvestrehttp://lattes.cnpq.br/6586514798766408http://lattes.cnpq.br/5115718096692271Costella, Silvério700100000004600252873c2-6418-4656-b37f-5589cd2acf8d0e6c67ee-9e67-46bb-bb22-4455f17c38091535788b-3a78-4f45-abfc-c6acb34b817577a797bc-af9f-4716-851d-e2feb5acd6c8b2f7d523-f4e3-44f9-a4d9-e1017b0f969d2082a221-ef1f-4a5f-8c7c-9eb74362bcddreponame:Repositório Institucional Manancial UFSMinstname:Universidade Federal de Santa Maria (UFSM)instacron:UFSMCC-LICENSElicense_rdflicense_rdfapplication/rdf+xml; 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dc.title.por.fl_str_mv |
Sentido e não-sentido: a hospitalidade em situações de sofrimento extremo |
dc.title.alternative.eng.fl_str_mv |
Sensing and not sensing: the hospitality in the extreme suffrering situations |
title |
Sentido e não-sentido: a hospitalidade em situações de sofrimento extremo |
spellingShingle |
Sentido e não-sentido: a hospitalidade em situações de sofrimento extremo Costella, Silvério Ética Alteridade Lévinas Terapêutica Ethics Otherness Levinas Therapeutic CNPQ::CIENCIAS HUMANAS::FILOSOFIA |
title_short |
Sentido e não-sentido: a hospitalidade em situações de sofrimento extremo |
title_full |
Sentido e não-sentido: a hospitalidade em situações de sofrimento extremo |
title_fullStr |
Sentido e não-sentido: a hospitalidade em situações de sofrimento extremo |
title_full_unstemmed |
Sentido e não-sentido: a hospitalidade em situações de sofrimento extremo |
title_sort |
Sentido e não-sentido: a hospitalidade em situações de sofrimento extremo |
author |
Costella, Silvério |
author_facet |
Costella, Silvério |
author_role |
author |
dc.contributor.advisor1.fl_str_mv |
Fabri, Marcelo |
dc.contributor.advisor1Lattes.fl_str_mv |
http://lattes.cnpq.br/9122803302644811 |
dc.contributor.referee1.fl_str_mv |
Susin, Luiz Carlos |
dc.contributor.referee1Lattes.fl_str_mv |
http://lattes.cnpq.br/4754775788020053 |
dc.contributor.referee2.fl_str_mv |
Alves, Marcos Alexandre |
dc.contributor.referee2Lattes.fl_str_mv |
http://lattes.cnpq.br/1846296125125082 |
dc.contributor.referee3.fl_str_mv |
Costa, Paulo Sérgio de Jesus |
dc.contributor.referee3Lattes.fl_str_mv |
http://lattes.cnpq.br/1800409039898593 |
dc.contributor.referee4.fl_str_mv |
Grzibowski, Silvestre |
dc.contributor.referee4Lattes.fl_str_mv |
http://lattes.cnpq.br/6586514798766408 |
dc.contributor.authorLattes.fl_str_mv |
http://lattes.cnpq.br/5115718096692271 |
dc.contributor.author.fl_str_mv |
Costella, Silvério |
contributor_str_mv |
Fabri, Marcelo Susin, Luiz Carlos Alves, Marcos Alexandre Costa, Paulo Sérgio de Jesus Grzibowski, Silvestre |
dc.subject.por.fl_str_mv |
Ética Alteridade Lévinas Terapêutica |
topic |
Ética Alteridade Lévinas Terapêutica Ethics Otherness Levinas Therapeutic CNPQ::CIENCIAS HUMANAS::FILOSOFIA |
dc.subject.eng.fl_str_mv |
Ethics Otherness Levinas Therapeutic |
dc.subject.cnpq.fl_str_mv |
CNPQ::CIENCIAS HUMANAS::FILOSOFIA |
description |
Research directs a phenomenological reflection centered on Levinas, as an hospitality illuminator to the human being suffering in the extreme situations of existence. It is possible to reframing the psychotherapeutic support in the extreme situations of suffering. In this sense, the ethical support was also named as a therapeutic modality. The past where psychoanalysis focused on the origin of suffering in order to interpret and give meaning to the present moment, in the ethical sense, it has no history, considering the instant itself a relationship, an achievement without this relationship refers to "a future or an any past." The ethical signification is given to the present moment, from the ethical therapeutic support without having to reframing the last instant to mean the next instant. This instant has a beginning, a middle and an end. Being has no beginning, “it is as if starts there”, because time is discontinuous, timeless, infinite. From this new ethical and therapeutic meaning, sense or no sense is no longer reduced to the good position of the subject, as it occurred in the ontology. Therapeutic ethics does not hold the reconstruction of the ego of the other. However, it searches for a meaning from the hospitality even thought in the strange subjectivity, completely different, psychotic, which can support the other better than one in the structured ego. This means that it is possible to emerge sense and ethic signification in the destruction of the subject. The sense is a gift that can be achieved to everybody regardless of success or failure in the real world. |
publishDate |
2016 |
dc.date.issued.fl_str_mv |
2016-05-25 |
dc.date.accessioned.fl_str_mv |
2019-08-28T15:02:24Z |
dc.date.available.fl_str_mv |
2019-08-28T15:02:24Z |
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doctoralThesis |
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por |
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por |
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600 |
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openAccess |
dc.publisher.none.fl_str_mv |
Universidade Federal de Santa Maria Centro de Ciências Sociais e Humanas |
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Programa de Pós-Graduação em Filosofia |
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UFSM |
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Brasil |
dc.publisher.department.fl_str_mv |
Filosofia |
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Universidade Federal de Santa Maria Centro de Ciências Sociais e Humanas |
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