Corpo e responsividade: implicações éticas da fenomenologia da percepção
Autor(a) principal: | |
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Data de Publicação: | 2021 |
Tipo de documento: | Dissertação |
Idioma: | por |
Título da fonte: | Biblioteca Digital de Teses e Dissertações do UFSM |
Texto Completo: | http://repositorio.ufsm.br/handle/1/24672 |
Resumo: | Our object of investigation is the possible description of the ethical sense in Merleau-Ponty's Phenomenology of Perception. With Husserl, the philosopher approaches perception from a phenomenological point of view and criticizes a rationality that is separate from the world. This split emerges from empiricist and intellectual understandings of reality. The philosopher offers his criticism by describing perception as our access to the world. This implies that perception has its own cogito, prior to that of objective reflexivity. The result of Merleau-Ponty's investigation is the evidence of the body, described as one’s own body, and the relationship of this body schema to the environment. From here, the philosopher reflects from the standpoint of an incarnate thought, which means a certain review of elements that have been constituted throughout the history of philosophy. Understanding, Philosophy and life are then taken up from the perspective of a reflection on the perceptual cogito. In this debate, it seemed to us that Bernhard Waldenfels' writings converged with Merleau-Ponty's thinking. Waldenfels described a responsive phenomenology proper to the hyperphenomenon of the stranger (Fremd). From this responsive phenomenology, the ethical character of the response to an appeal is evident. We describe, then, the implication of a phenomenology of responsiveness in the Phenomenology of Perception in order to highlight the ethical sense that is established with this strange otherness that is the world that surrounds us. |
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2022-06-09T11:12:46Z2022-06-09T11:12:46Z2021-03-08http://repositorio.ufsm.br/handle/1/24672Our object of investigation is the possible description of the ethical sense in Merleau-Ponty's Phenomenology of Perception. With Husserl, the philosopher approaches perception from a phenomenological point of view and criticizes a rationality that is separate from the world. This split emerges from empiricist and intellectual understandings of reality. The philosopher offers his criticism by describing perception as our access to the world. This implies that perception has its own cogito, prior to that of objective reflexivity. The result of Merleau-Ponty's investigation is the evidence of the body, described as one’s own body, and the relationship of this body schema to the environment. From here, the philosopher reflects from the standpoint of an incarnate thought, which means a certain review of elements that have been constituted throughout the history of philosophy. Understanding, Philosophy and life are then taken up from the perspective of a reflection on the perceptual cogito. In this debate, it seemed to us that Bernhard Waldenfels' writings converged with Merleau-Ponty's thinking. Waldenfels described a responsive phenomenology proper to the hyperphenomenon of the stranger (Fremd). From this responsive phenomenology, the ethical character of the response to an appeal is evident. We describe, then, the implication of a phenomenology of responsiveness in the Phenomenology of Perception in order to highlight the ethical sense that is established with this strange otherness that is the world that surrounds us.O nosso objeto de investigação é a possível descrição do sentido ético na Fenomenologia da Percepção, de Merleau-Ponty. Na esteira de Husserl, o filósofo aborda a percepção desde um olhar fenomenológico e critica uma racionalidade que está separada do mundo. Esta cisão é conduzida desde compreensões empiristas e intelectuais da realidade. O filósofo, ao oferecer a sua crítica, descreve a percepção como o nosso acesso ao mundo. Isto implica dizer que a percepção tem um cogito próprio, anterior àquele de uma reflexividade objetiva. O resultado desta investigação de Merleau-Ponty é a evidência do corpo, descrito como corpo próprio, e a relação deste esquema corporal com o ambiente. Nisto, o filósofo reconduz a reflexão filosófica desde um pensamento encarnado, o que significa certa revisão de elementos que se constituíram ao longo da história da filosofia. O entendimento, a filosofia e a vida são retomados desde a reflexão sobre o cogito perceptivo. Neste meio, pareceu-nos que os escritos de Bernhard Waldenfels confluem ao pensamento merleau-pontyano ao descrever uma fenomenologia responsiva, própria ao hiperfenômeno do estranho (Fremd). Desta responsividade, o caráter ético da resposta a um apelo é evidente. Descrevemos, então, a implicação de uma fenomenologia da responsividade na Fenomenologia da Percepção a fim de evidenciar o sentido ético que se estabelece com esta estranha alteridade que é o mundo que nos circunda.Coordenação de Aperfeiçoamento de Pessoal de Nível Superior - CAPESporUniversidade Federal de Santa MariaCentro de Ciências Sociais e HumanasPrograma de Pós-Graduação em FilosofiaUFSMBrasilFilosofiaAttribution-NonCommercial-NoDerivatives 4.0 Internationalhttp://creativecommons.org/licenses/by-nc-nd/4.0/info:eu-repo/semantics/openAccessSentido éticoResponsividadeCorpo próprioMerleau-PontyWaldenfelsEthical senseResponsivenessOne’s own bodyCNPQ::CIENCIAS HUMANAS::FILOSOFIACorpo e responsividade: implicações éticas da fenomenologia da percepçãoBody and responsiveness: ethical implications of the phenomenology of perceptioninfo:eu-repo/semantics/publishedVersioninfo:eu-repo/semantics/masterThesisFabri, Marcelohttp://lattes.cnpq.br/9122803302644811Grzibowski, SilvestreRibeiro Júnior, Nilohttp://lattes.cnpq.br/6276318164265092Carboni, Paulo Henrique700100000004600600600600600252873c2-6418-4656-b37f-5589cd2acf8d1642f963-9386-4da9-8362-4addac6ab3568e0d2b73-7596-4007-a4e7-cbcd75aaed30c6a90c84-937a-4ba6-8cf7-69f651378a0creponame:Biblioteca Digital de Teses e Dissertações do UFSMinstname:Universidade Federal de Santa Maria (UFSM)instacron:UFSMORIGINALDIS_PPGFILOSOFIA_2021_CARBONI_PAULO.pdfDIS_PPGFILOSOFIA_2021_CARBONI_PAULO.pdfDissertação de mestradoapplication/pdf1208094http://repositorio.ufsm.br/bitstream/1/24672/1/DIS_PPGFILOSOFIA_2021_CARBONI_PAULO.pdfedf2fdde7c77580d40e492bf2f7aaec4MD51CC-LICENSElicense_rdflicense_rdfapplication/rdf+xml; charset=utf-8805http://repositorio.ufsm.br/bitstream/1/24672/2/license_rdf4460e5956bc1d1639be9ae6146a50347MD52LICENSElicense.txtlicense.txttext/plain; charset=utf-81956http://repositorio.ufsm.br/bitstream/1/24672/3/license.txt2f0571ecee68693bd5cd3f17c1e075dfMD531/246722022-06-09 08:12:46.714oai:repositorio.ufsm.br:1/24672TElDRU7Dh0EgREUgRElTVFJJQlVJw4fDg08gTsODTy1FWENMVVNJVkEKCkNvbSBhIGFwcmVzZW50YcOnw6NvIGRlc3RhIGxpY2Vuw6dhLCB2b2PDqiAobyBhdXRvciAoZXMpIG91IG8gdGl0dWxhciBkb3MgZGlyZWl0b3MgZGUgYXV0b3IpIGNvbmNlZGUgw6AgVW5pdmVyc2lkYWRlCkZlZGVyYWwgZGUgU2FudGEgTWFyaWEgKFVGU00pIG8gZGlyZWl0byBuw6NvLWV4Y2x1c2l2byBkZSByZXByb2R1emlyLCAgdHJhZHV6aXIgKGNvbmZvcm1lIGRlZmluaWRvIGFiYWl4byksIGUvb3UKZGlzdHJpYnVpciBhIHN1YSB0ZXNlIG91IGRpc3NlcnRhw6fDo28gKGluY2x1aW5kbyBvIHJlc3VtbykgcG9yIHRvZG8gbyBtdW5kbyBubyBmb3JtYXRvIGltcHJlc3NvIGUgZWxldHLDtG5pY28gZQplbSBxdWFscXVlciBtZWlvLCBpbmNsdWluZG8gb3MgZm9ybWF0b3Mgw6F1ZGlvIG91IHbDrWRlby4KClZvY8OqIGNvbmNvcmRhIHF1ZSBhIFVGU00gcG9kZSwgc2VtIGFsdGVyYXIgbyBjb250ZcO6ZG8sIHRyYW5zcG9yIGEgc3VhIHRlc2Ugb3UgZGlzc2VydGHDp8OjbwpwYXJhIHF1YWxxdWVyIG1laW8gb3UgZm9ybWF0byBwYXJhIGZpbnMgZGUgcHJlc2VydmHDp8Ojby4KClZvY8OqIHRhbWLDqW0gY29uY29yZGEgcXVlIGEgVUZTTSBwb2RlIG1hbnRlciBtYWlzIGRlIHVtYSBjw7NwaWEgYSBzdWEgdGVzZSBvdQpkaXNzZXJ0YcOnw6NvIHBhcmEgZmlucyBkZSBzZWd1cmFuw6dhLCBiYWNrLXVwIGUgcHJlc2VydmHDp8Ojby4KClZvY8OqIGRlY2xhcmEgcXVlIGEgc3VhIHRlc2Ugb3UgZGlzc2VydGHDp8OjbyDDqSBvcmlnaW5hbCBlIHF1ZSB2b2PDqiB0ZW0gbyBwb2RlciBkZSBjb25jZWRlciBvcyBkaXJlaXRvcyBjb250aWRvcwpuZXN0YSBsaWNlbsOnYS4gVm9jw6ogdGFtYsOpbSBkZWNsYXJhIHF1ZSBvIGRlcMOzc2l0byBkYSBzdWEgdGVzZSBvdSBkaXNzZXJ0YcOnw6NvIG7Do28sIHF1ZSBzZWphIGRlIHNldQpjb25oZWNpbWVudG8sIGluZnJpbmdlIGRpcmVpdG9zIGF1dG9yYWlzIGRlIG5pbmd1w6ltLgoKQ2FzbyBhIHN1YSB0ZXNlIG91IGRpc3NlcnRhw6fDo28gY29udGVuaGEgbWF0ZXJpYWwgcXVlIHZvY8OqIG7Do28gcG9zc3VpIGEgdGl0dWxhcmlkYWRlIGRvcyBkaXJlaXRvcyBhdXRvcmFpcywgdm9jw6oKZGVjbGFyYSBxdWUgb2J0ZXZlIGEgcGVybWlzc8OjbyBpcnJlc3RyaXRhIGRvIGRldGVudG9yIGRvcyBkaXJlaXRvcyBhdXRvcmFpcyBwYXJhIGNvbmNlZGVyIMOgIFVGU00Kb3MgZGlyZWl0b3MgYXByZXNlbnRhZG9zIG5lc3RhIGxpY2Vuw6dhLCBlIHF1ZSBlc3NlIG1hdGVyaWFsIGRlIHByb3ByaWVkYWRlIGRlIHRlcmNlaXJvcyBlc3TDoSBjbGFyYW1lbnRlCmlkZW50aWZpY2FkbyBlIHJlY29uaGVjaWRvIG5vIHRleHRvIG91IG5vIGNvbnRlw7pkbyBkYSB0ZXNlIG91IGRpc3NlcnRhw6fDo28gb3JhIGRlcG9zaXRhZGEuCgpDQVNPIEEgVEVTRSBPVSBESVNTRVJUQcOHw4NPIE9SQSBERVBPU0lUQURBIFRFTkhBIFNJRE8gUkVTVUxUQURPIERFIFVNIFBBVFJPQ8ONTklPIE9VCkFQT0lPIERFIFVNQSBBR8OKTkNJQSBERSBGT01FTlRPIE9VIE9VVFJPIE9SR0FOSVNNTyBRVUUgTsODTyBTRUpBIEEgVUZTTQosIFZPQ8OKIERFQ0xBUkEgUVVFIFJFU1BFSVRPVSBUT0RPUyBFIFFVQUlTUVVFUiBESVJFSVRPUyBERSBSRVZJU8ODTyBDT01PClRBTULDiU0gQVMgREVNQUlTIE9CUklHQcOHw5VFUyBFWElHSURBUyBQT1IgQ09OVFJBVE8gT1UgQUNPUkRPLgoKQSBVRlNNIHNlIGNvbXByb21ldGUgYSBpZGVudGlmaWNhciBjbGFyYW1lbnRlIG8gc2V1IG5vbWUgKHMpIG91IG8ocykgbm9tZShzKSBkbyhzKQpkZXRlbnRvcihlcykgZG9zIGRpcmVpdG9zIGF1dG9yYWlzIGRhIHRlc2Ugb3UgZGlzc2VydGHDp8OjbywgZSBuw6NvIGZhcsOhIHF1YWxxdWVyIGFsdGVyYcOnw6NvLCBhbMOpbSBkYXF1ZWxhcwpjb25jZWRpZGFzIHBvciBlc3RhIGxpY2Vuw6dhLgoKBiblioteca Digital de Teses e Dissertaçõeshttps://repositorio.ufsm.br/ONGhttps://repositorio.ufsm.br/oai/requestatendimento.sib@ufsm.br||tedebc@gmail.comopendoar:2022-06-09T11:12:46Biblioteca Digital de Teses e Dissertações do UFSM - Universidade Federal de Santa Maria (UFSM)false |
dc.title.por.fl_str_mv |
Corpo e responsividade: implicações éticas da fenomenologia da percepção |
dc.title.alternative.eng.fl_str_mv |
Body and responsiveness: ethical implications of the phenomenology of perception |
title |
Corpo e responsividade: implicações éticas da fenomenologia da percepção |
spellingShingle |
Corpo e responsividade: implicações éticas da fenomenologia da percepção Carboni, Paulo Henrique Sentido ético Responsividade Corpo próprio Merleau-Ponty Waldenfels Ethical sense Responsiveness One’s own body CNPQ::CIENCIAS HUMANAS::FILOSOFIA |
title_short |
Corpo e responsividade: implicações éticas da fenomenologia da percepção |
title_full |
Corpo e responsividade: implicações éticas da fenomenologia da percepção |
title_fullStr |
Corpo e responsividade: implicações éticas da fenomenologia da percepção |
title_full_unstemmed |
Corpo e responsividade: implicações éticas da fenomenologia da percepção |
title_sort |
Corpo e responsividade: implicações éticas da fenomenologia da percepção |
author |
Carboni, Paulo Henrique |
author_facet |
Carboni, Paulo Henrique |
author_role |
author |
dc.contributor.advisor1.fl_str_mv |
Fabri, Marcelo |
dc.contributor.advisor1Lattes.fl_str_mv |
http://lattes.cnpq.br/9122803302644811 |
dc.contributor.referee1.fl_str_mv |
Grzibowski, Silvestre |
dc.contributor.referee2.fl_str_mv |
Ribeiro Júnior, Nilo |
dc.contributor.authorLattes.fl_str_mv |
http://lattes.cnpq.br/6276318164265092 |
dc.contributor.author.fl_str_mv |
Carboni, Paulo Henrique |
contributor_str_mv |
Fabri, Marcelo Grzibowski, Silvestre Ribeiro Júnior, Nilo |
dc.subject.por.fl_str_mv |
Sentido ético Responsividade Corpo próprio Merleau-Ponty Waldenfels |
topic |
Sentido ético Responsividade Corpo próprio Merleau-Ponty Waldenfels Ethical sense Responsiveness One’s own body CNPQ::CIENCIAS HUMANAS::FILOSOFIA |
dc.subject.eng.fl_str_mv |
Ethical sense Responsiveness One’s own body |
dc.subject.cnpq.fl_str_mv |
CNPQ::CIENCIAS HUMANAS::FILOSOFIA |
description |
Our object of investigation is the possible description of the ethical sense in Merleau-Ponty's Phenomenology of Perception. With Husserl, the philosopher approaches perception from a phenomenological point of view and criticizes a rationality that is separate from the world. This split emerges from empiricist and intellectual understandings of reality. The philosopher offers his criticism by describing perception as our access to the world. This implies that perception has its own cogito, prior to that of objective reflexivity. The result of Merleau-Ponty's investigation is the evidence of the body, described as one’s own body, and the relationship of this body schema to the environment. From here, the philosopher reflects from the standpoint of an incarnate thought, which means a certain review of elements that have been constituted throughout the history of philosophy. Understanding, Philosophy and life are then taken up from the perspective of a reflection on the perceptual cogito. In this debate, it seemed to us that Bernhard Waldenfels' writings converged with Merleau-Ponty's thinking. Waldenfels described a responsive phenomenology proper to the hyperphenomenon of the stranger (Fremd). From this responsive phenomenology, the ethical character of the response to an appeal is evident. We describe, then, the implication of a phenomenology of responsiveness in the Phenomenology of Perception in order to highlight the ethical sense that is established with this strange otherness that is the world that surrounds us. |
publishDate |
2021 |
dc.date.issued.fl_str_mv |
2021-03-08 |
dc.date.accessioned.fl_str_mv |
2022-06-09T11:12:46Z |
dc.date.available.fl_str_mv |
2022-06-09T11:12:46Z |
dc.type.status.fl_str_mv |
info:eu-repo/semantics/publishedVersion |
dc.type.driver.fl_str_mv |
info:eu-repo/semantics/masterThesis |
format |
masterThesis |
status_str |
publishedVersion |
dc.identifier.uri.fl_str_mv |
http://repositorio.ufsm.br/handle/1/24672 |
url |
http://repositorio.ufsm.br/handle/1/24672 |
dc.language.iso.fl_str_mv |
por |
language |
por |
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700100000004 |
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600 600 600 600 600 |
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Attribution-NonCommercial-NoDerivatives 4.0 International http://creativecommons.org/licenses/by-nc-nd/4.0/ info:eu-repo/semantics/openAccess |
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Attribution-NonCommercial-NoDerivatives 4.0 International http://creativecommons.org/licenses/by-nc-nd/4.0/ |
eu_rights_str_mv |
openAccess |
dc.publisher.none.fl_str_mv |
Universidade Federal de Santa Maria Centro de Ciências Sociais e Humanas |
dc.publisher.program.fl_str_mv |
Programa de Pós-Graduação em Filosofia |
dc.publisher.initials.fl_str_mv |
UFSM |
dc.publisher.country.fl_str_mv |
Brasil |
dc.publisher.department.fl_str_mv |
Filosofia |
publisher.none.fl_str_mv |
Universidade Federal de Santa Maria Centro de Ciências Sociais e Humanas |
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