CONVERGING PLACES OF POPULAR RELIGIOSITY: USE, DI-SUSE AND ABUSE OF GEO-SACREDNESS IN THE SEMIARID LANDS OF CEARÁ

Detalhes bibliográficos
Autor(a) principal: Pontes, Emilio Tarlis Mendes
Data de Publicação: 2021
Tipo de documento: Artigo
Idioma: por
Título da fonte: Caminhos de Geografia
Texto Completo: https://seer.ufu.br/index.php/caminhosdegeografia/article/view/54935
Resumo: Christian/Catholic religious precepts and worship in the semiarid lands of Northeastern Brazil interweave a melting pot of sociocultural elements which run through the Roman ecclesial heteronomic dogmatic heritage, and include in their praxis elements from African, Native American, European, Moorish and Asian cultures. Community places where religious manifestations happen vary from churches, sanctuaries and/or landmarks architected and institutionalized by the Catholic Church to a plurality of geo-symbols which we call converging places of popular religiosity, whose process of syncretic-religious formation in the semiarid lands is full of geo-sacredness. This paper has the purpose of analyzing use, disuse and abuse of outstanding religious practices in the Northeastern Brazilian culture with regard to contemporary ways of manipulating the masses, which generate spaces-worlds that are perpetuated as holders of power through religious illiteracy. All of that associated with political issues aim at the permanence of certain power cores in the semiarid lands.
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spelling CONVERGING PLACES OF POPULAR RELIGIOSITY: USE, DI-SUSE AND ABUSE OF GEO-SACREDNESS IN THE SEMIARID LANDS OF CEARÁSITIOS-CONVERGENTES DE RELIGIOSIDAD POPULAR: USOS, DES-USOS Y ABUSOS DE LAS GEOSACRALIDADES EN EL INTERIOR DE CEARÁLUGARES-CONVERGENTES DE RELIGIOSIDADE POPULAR: USOS, DES-USOS E ABUSOS DAS GEOSSACRALIDADES NOS SERTÕES CEARENSES.Religiosidade popularSertãoGeossacralidadesHierópolisPopular religiositySemiarid landsGeo-sacrednessHierapolisChristian/Catholic religious precepts and worship in the semiarid lands of Northeastern Brazil interweave a melting pot of sociocultural elements which run through the Roman ecclesial heteronomic dogmatic heritage, and include in their praxis elements from African, Native American, European, Moorish and Asian cultures. Community places where religious manifestations happen vary from churches, sanctuaries and/or landmarks architected and institutionalized by the Catholic Church to a plurality of geo-symbols which we call converging places of popular religiosity, whose process of syncretic-religious formation in the semiarid lands is full of geo-sacredness. This paper has the purpose of analyzing use, disuse and abuse of outstanding religious practices in the Northeastern Brazilian culture with regard to contemporary ways of manipulating the masses, which generate spaces-worlds that are perpetuated as holders of power through religious illiteracy. All of that associated with political issues aim at the permanence of certain power cores in the semiarid lands.Los cultos y preceptos religiosos de tradiciones cristianas/católicas, en el interior del nordeste brasileño, mezclan de modo enrevesado aspectos socioculturales que sobrepasan la herencia dogmática heterónoma eclesial romana, abarcando en su praxis elementos afros, amerindios, europeos, moros y asiáticos. Los sitios comunitarios donde ocurren las manifestaciones pueden ser tanto iglesias, santuarios y/o lugares diseñados e institucionalizados por la Iglesia Católica como una pluralidad de geosímbolos aquí llamados sitios-convergentes de religiosidad popular,  cuyo proceso de formación sincrético-religioso en las zonas del interior está lleno de geosacralidades. Este artículo tiene como objetivo analizar los usos, des-usos y abusos de prácticas religiosas sobresalientes en la cultura de la región nordeste con respecto a las formascontemporáneas de manipulación masiva, generadoras de espacios-mundo que perduran como mantenimiento del poder a través del analfabetismo religioso y, asociadas a cuestiones de orden política, buscan la permanencia de determinados núcleos de poder en las zonas del interior.Os cultos e preceitos religiosos de tradições cristãs/católicas nos sertões nordestinos entremeiam uma miscelânea de aspectos socioculturais que perpassam a herança dogmática heteronômica eclesial romana, abrangendo em sua práxis elementos afros, ameríndios, europeus, mouros e asiáticos. Os lugares comunitários onde ocorrem as manifestações podem ser tanto igrejas, santuários e/ou marcos arquitetados e institucionalizados pela Igreja Católica quanto uma pluralidade de geossímbolos aqui denominados de lugares-convergentes de religiosidade popular, cujo processo de formação sincrético-religioso nos sertões está prenhe de geossacralidades. O presente artigo objetiva analisar os usos, des-usos e abusos de práticas religiosas  marcantes na cultura nordestina no tocante às contemporâneas formas de manipulação das massas, geradoras de espaços-mundos que se perpetuam como manutenção do poder através do iletramento religioso e associadas a questões de ordem política, visam a permanência de determinados núcleos de poder nos sertões.EDUFU - Editora da Universidade Federal de Uberlândia2021-04-05info:eu-repo/semantics/articleinfo:eu-repo/semantics/publishedVersionAvaliado pelos paresapplication/pdfhttps://seer.ufu.br/index.php/caminhosdegeografia/article/view/5493510.14393/RCG228054935Caminhos de Geografia; Vol. 22 No. 80 (2021): Abril; 253-266Caminhos de Geografia; Vol. 22 Núm. 80 (2021): Abril; 253-266Caminhos de Geografia; v. 22 n. 80 (2021): Abril; 253-2661678-6343reponame:Caminhos de Geografiainstname:Universidade Federal de Uberlândia (UFU)instacron:UFUporhttps://seer.ufu.br/index.php/caminhosdegeografia/article/view/54935/31409Copyright (c) 2021 Emilio Tarlis Mendes Pontesinfo:eu-repo/semantics/openAccessPontes, Emilio Tarlis Mendes2021-04-22T20:24:22Zoai:ojs.www.seer.ufu.br:article/54935Revistahttps://seer.ufu.br/index.php/caminhosdegeografia/indexPUBhttp://www.seer.ufu.br/index.php/caminhosdegeografia/oaiflaviasantosgeo@gmail.com1678-63431678-6343opendoar:2021-04-22T20:24:22Caminhos de Geografia - Universidade Federal de Uberlândia (UFU)false
dc.title.none.fl_str_mv CONVERGING PLACES OF POPULAR RELIGIOSITY: USE, DI-SUSE AND ABUSE OF GEO-SACREDNESS IN THE SEMIARID LANDS OF CEARÁ
SITIOS-CONVERGENTES DE RELIGIOSIDAD POPULAR: USOS, DES-USOS Y ABUSOS DE LAS GEOSACRALIDADES EN EL INTERIOR DE CEARÁ
LUGARES-CONVERGENTES DE RELIGIOSIDADE POPULAR: USOS, DES-USOS E ABUSOS DAS GEOSSACRALIDADES NOS SERTÕES CEARENSES.
title CONVERGING PLACES OF POPULAR RELIGIOSITY: USE, DI-SUSE AND ABUSE OF GEO-SACREDNESS IN THE SEMIARID LANDS OF CEARÁ
spellingShingle CONVERGING PLACES OF POPULAR RELIGIOSITY: USE, DI-SUSE AND ABUSE OF GEO-SACREDNESS IN THE SEMIARID LANDS OF CEARÁ
Pontes, Emilio Tarlis Mendes
Religiosidade popular
Sertão
Geossacralidades
Hierópolis
Popular religiosity
Semiarid lands
Geo-sacredness
Hierapolis
title_short CONVERGING PLACES OF POPULAR RELIGIOSITY: USE, DI-SUSE AND ABUSE OF GEO-SACREDNESS IN THE SEMIARID LANDS OF CEARÁ
title_full CONVERGING PLACES OF POPULAR RELIGIOSITY: USE, DI-SUSE AND ABUSE OF GEO-SACREDNESS IN THE SEMIARID LANDS OF CEARÁ
title_fullStr CONVERGING PLACES OF POPULAR RELIGIOSITY: USE, DI-SUSE AND ABUSE OF GEO-SACREDNESS IN THE SEMIARID LANDS OF CEARÁ
title_full_unstemmed CONVERGING PLACES OF POPULAR RELIGIOSITY: USE, DI-SUSE AND ABUSE OF GEO-SACREDNESS IN THE SEMIARID LANDS OF CEARÁ
title_sort CONVERGING PLACES OF POPULAR RELIGIOSITY: USE, DI-SUSE AND ABUSE OF GEO-SACREDNESS IN THE SEMIARID LANDS OF CEARÁ
author Pontes, Emilio Tarlis Mendes
author_facet Pontes, Emilio Tarlis Mendes
author_role author
dc.contributor.author.fl_str_mv Pontes, Emilio Tarlis Mendes
dc.subject.por.fl_str_mv Religiosidade popular
Sertão
Geossacralidades
Hierópolis
Popular religiosity
Semiarid lands
Geo-sacredness
Hierapolis
topic Religiosidade popular
Sertão
Geossacralidades
Hierópolis
Popular religiosity
Semiarid lands
Geo-sacredness
Hierapolis
description Christian/Catholic religious precepts and worship in the semiarid lands of Northeastern Brazil interweave a melting pot of sociocultural elements which run through the Roman ecclesial heteronomic dogmatic heritage, and include in their praxis elements from African, Native American, European, Moorish and Asian cultures. Community places where religious manifestations happen vary from churches, sanctuaries and/or landmarks architected and institutionalized by the Catholic Church to a plurality of geo-symbols which we call converging places of popular religiosity, whose process of syncretic-religious formation in the semiarid lands is full of geo-sacredness. This paper has the purpose of analyzing use, disuse and abuse of outstanding religious practices in the Northeastern Brazilian culture with regard to contemporary ways of manipulating the masses, which generate spaces-worlds that are perpetuated as holders of power through religious illiteracy. All of that associated with political issues aim at the permanence of certain power cores in the semiarid lands.
publishDate 2021
dc.date.none.fl_str_mv 2021-04-05
dc.type.driver.fl_str_mv info:eu-repo/semantics/article
info:eu-repo/semantics/publishedVersion
Avaliado pelos pares
format article
status_str publishedVersion
dc.identifier.uri.fl_str_mv https://seer.ufu.br/index.php/caminhosdegeografia/article/view/54935
10.14393/RCG228054935
url https://seer.ufu.br/index.php/caminhosdegeografia/article/view/54935
identifier_str_mv 10.14393/RCG228054935
dc.language.iso.fl_str_mv por
language por
dc.relation.none.fl_str_mv https://seer.ufu.br/index.php/caminhosdegeografia/article/view/54935/31409
dc.rights.driver.fl_str_mv Copyright (c) 2021 Emilio Tarlis Mendes Pontes
info:eu-repo/semantics/openAccess
rights_invalid_str_mv Copyright (c) 2021 Emilio Tarlis Mendes Pontes
eu_rights_str_mv openAccess
dc.format.none.fl_str_mv application/pdf
dc.publisher.none.fl_str_mv EDUFU - Editora da Universidade Federal de Uberlândia
publisher.none.fl_str_mv EDUFU - Editora da Universidade Federal de Uberlândia
dc.source.none.fl_str_mv Caminhos de Geografia; Vol. 22 No. 80 (2021): Abril; 253-266
Caminhos de Geografia; Vol. 22 Núm. 80 (2021): Abril; 253-266
Caminhos de Geografia; v. 22 n. 80 (2021): Abril; 253-266
1678-6343
reponame:Caminhos de Geografia
instname:Universidade Federal de Uberlândia (UFU)
instacron:UFU
instname_str Universidade Federal de Uberlândia (UFU)
instacron_str UFU
institution UFU
reponame_str Caminhos de Geografia
collection Caminhos de Geografia
repository.name.fl_str_mv Caminhos de Geografia - Universidade Federal de Uberlândia (UFU)
repository.mail.fl_str_mv flaviasantosgeo@gmail.com
_version_ 1797067017716498432

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